From devotional at egwlists.whiteestate.org  Thu Jan  1 14:20:25 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Thu, 1 Jan 2009 17:20:25 -0500
Subject: Lift Him Up as the Son of God During the New Year
Message-ID: <000701c96c5f$260c6810$72253830$@org>

Lift Him Up as the Son of God During the New Year 

Whatsoever things are true, whatsoever things are honest, whatsoever things
are just, whatsoever things are pure, whatsoever things are lovely,
whatsoever things are of good report; if there be any virtue, and if there
be any praise, think on these things. Phil. 4:8. 

Already has the new year been ushered in; yet before we greet its coming, we
pause to ask, What has been the history of the year that with its burden of
records has now passed into eternity? The admonition of the apostle comes
down the lines to every one of us,"Examine yourselves, whether ye be in the
faith; prove your own selves." God forbid that at this important hour we
should be so engrossed with other matters as to give no time to serious,
candid, critical self-examination! Let things of minor consequence be put in
the background, and let us now bring to the front the things which concern
our eternal interests. . . . 

No one of us can in our own strength represent the character of Christ; but
if Jesus lives in the heart, the spirit dwelling in Him will be revealed in
us; all our lack will be supplied. Who will seek at the beginning of this
new year to obtain a new and genuine experience in the things of God? Make
your wrongs right as far as possible. Confess your errors and sins one to
another. Let all bitterness and wrath and malice be put away; let patience,
long-suffering, kindness, and love become a part of your very being; then
whatsoever things are pure and lovely and of good report will mature in your
experience. . . . 

What fruit have we borne during the year that is now past? What has been our
influence upon others? Whom have we gathered to the fold of Christ? The eyes
of the world are upon us. Are we living epistles of Christ, known and read
of all men? Do we follow the example of Jesus in self-denial, in meekness,
in humility, in forbearance, in cross-bearing, in devotion? Will the world
be compelled to acknowledge us to be the servants of Christ? . . . 

Shall we not in this new year seek to correct the errors of the past? It
behooves us individually to cultivate the grace of Christ, to be meek and
lowly of heart, to be firm, unwavering, steadfast in the truth; for thus
only can we advance in holiness, and be made fit for the inheritance of the
saints in light. Let us begin the year with an entire renunciation of self;
let us pray for clear discernment, that we may understand our Saviour's
claims upon us, and that we may always and everywhere be witnesses for
Christ (Signs of the Times, Jan. 4, 1883). 

Lift up Jesus, you that teach the people. Lift Him up in exhortations, in
sermons, in songs, in prayer. Let all your efforts be directed to pointing
souls, confused, bewildered, and lost, to "the Lamb of God, which taketh
away the sin of the world." Bid them look and live (Review and Herald, Apr.
12, 1892). 

>From Lift Him Up - Page 15


From devotional at egwlists.whiteestate.org  Fri Jan  2 08:15:19 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Fri, 2 Jan 2009 11:15:19 -0500
Subject: The Pre-Existence of the Son of God
Message-ID: <005201c96cf5$4fb32e60$ef198b20$@org>

The Pre-Existence of the Son of God 

And now, Father, glorify thou me in thy own presence with the glory which I
had with thee before the world was made. John 17:5, RSV. 

While God's Word speaks of the humanity of Christ when upon this earth, it
also speaks decidedly regarding His pre-existence. The Word existed as a
divine being, even as the eternal Son of God, in union and oneness with His
Father. From everlasting He was the Mediator of the covenant, the one in
whom all nations of the earth, both Jews and Gentiles, if they accepted Him,
were to be blessed. "The Word was with God, and the Word was God" (John
1:1). Before men or angels were created, the Word was with God, and was God.


The world was made by Him, "and without Him was not any thing made that was
made" (verse 3). If Christ made all things, He existed before all things.
The words spoken in regard to this are so decisive that no one need be left
in doubt. Christ was God essentially, and in the highest sense. He was with
God from all eternity, God over all, blessed forevermore. 

The Lord Jesus Christ, the divine Son of God, existed from eternity, a
distinct person, yet one with the Father. He was the surpassing glory of
heaven. He was the commander of the heavenly intelligences, and the adoring
homage of the angels was received by Him as His right. This was no robbery
of God. "The Lord possessed me in the beginning of his way," He declares,
"before his works of old. I was set up from everlasting, from the beginning,
or ever the earth was. When there were no depths, I was brought forth; when
there were no fountains abounding with water. Before the mountains were
settled, before the hills was I brought forth: while as yet he had not made
the earth, nor the fields, nor the highest part of the dust of the world.
When he prepared the heavens, I was there: when he set a compass upon the
face of the depths" (Prov. 8:22-27). 

There are light and glory in the truth that Christ was one with the Father
before the foundation of the world was laid. This is the light shining in a
dark place, making it resplendent with divine, original glory. This truth,
infinitely mysterious in itself, explains other mysterious and otherwise
unexplainable truths, while it is enshrined in light, unapproachable and
incomprehensible. . . . 

"The people which sat in darkness saw great light; and to them which sat in
the region and shadow of death light is sprung up" (Matt. 4:16). Here the
preexistence of Christ and the purpose of His manifestation to our world are
presented as living beams of light from the eternal throne (Selected
Messages, book 1, pp. 247, 248). 

[Christ] says, and let My glory shine forth--the glory which I had with Thee
before the world was (Signs of the Times, May 10, 1899). 

>From Lift Him Up - Page 16


From devotional at egwlists.whiteestate.org  Sat Jan  3 18:59:34 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sat, 3 Jan 2009 21:59:34 -0500
Subject: The Self-Existent Son of God
Message-ID: <000001c96e18$7a3405f0$6e9c11d0$@org>

The Self-Existent Son of God 

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I
am. John 8:58. 

"Your father Abraham rejoiced to see my day: and he saw it, and was glad.
Then said the Jews unto him, Thou art not yet fifty years old, and hast thou
seen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before
Abraham was, I am." 

Here Christ shows them that, although they might reckon His life to be less
than 50 years, yet His divine life could not be reckoned by human
computation. The existence of Christ before His incarnation is not measured
by figures (Signs of the Times, May 3, 1899). 

"Before Abraham was, I am." Christ is the preexistent, self-existent Son of
God. The message He gave to Moses to give to the children of Israel was,
"Thus shalt thou say unto the children of Israel, I AM hath sent me unto
you." {LHU 17.4}

The prophet Micah writes of Him, "But thou, Bethlehem Ephratah, though thou
be little among the thousands of Judah, yet out of thee shall he come forth
unto me that is to be ruler in Israel; whose goings forth have been from of
old, from everlasting." 

Through Solomon Christ declared: "The Lord possessed me in the beginning of
his way, before his works of old. . . . When he gave to the sea his decree,
that the waters should not pass his commandment: when he appointed the
foundations of the earth: then I was by him, as one brought up with him: and
I was daily his delight, rejoicing always before him." 

In speaking of His preexistence, Christ carries the mind back through
dateless ages. He assures us that there never was a time when He was not in
close fellowship with the eternal God. He to whose voice the Jews were then
listening had been with God as one brought up with Him. 

Christ's words were spoken with a quiet dignity and with an assurance and
power that sent conviction to the hearts of the scribes and Pharisees. They
felt the power of the message sent from heaven. God was knocking at the door
of their hearts, entreating entrance (Signs of the Times, Aug. 29, 1900). 

He was equal with God, infinite and omnipotent. . . . He is the eternal,
self-existent Son (manuscript 101, 1897). 

In Christ is life, original, unborrowed, underived. "He that hath the Son
hath life" (1 John 5:12). The divinity of Christ is the believer's assurance
of eternal life. "He that believeth in me," said Jesus, "though he were
dead, yet shall he live: and whosoever liveth and believeth in me shall
never die." . . . Christ here looks forward to the time of His second coming
(The Desire of Ages, p. 530). 

>From Lift Him Up - Page 17


From devotional at egwlists.whiteestate.org  Sun Jan  4 16:57:35 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sun, 4 Jan 2009 19:57:35 -0500
Subject: Equal With the Father
Message-ID: <001901c96ed0$9a39ec30$ceadc490$@org>

Equal With the Father 

Let this mind be in you, which was also in Christ Jesus: who, being in the
form of God, thought it not robbery to be equal with God. Phil. 2:5, 6. 

Lucifer in heaven, before his rebellion, was a high and exalted angel, next
in honor to God's dear Son. His countenance, like those of the other angels,
was mild and expressive of happiness. His forehead was high and broad,
showing a powerful intellect. His form was perfect; his bearing noble and
majestic. A special light beamed in his countenance and shone around him
brighter and more beautiful than around the other angels; yet Christ, God's
dear Son, had the preeminence over all the angelic host. He was one with the
Father before the angels were created. Lucifer was envious of Christ, and
gradually assumed command which devolved on Christ alone. 

The great Creator assembled the heavenly host, that He might in the presence
of all the angels confer special honor upon His Son. The Son was seated on
the throne with the Father, and the heavenly throng of holy angels was
gathered around them. The Father then made known that it was ordained by
Himself that Christ, His Son, should be equal with Himself; so that wherever
was the presence of His Son, it was as His own presence. The word of the Son
was to be obeyed as readily as the word of the Father. His Son He had
invested with authority to command the heavenly host. Especially was His Son
to work in union with Himself in the anticipated creation of the earth and
every living thing that should exist upon the earth. His Son would carry out
His will and His purposes but would do nothing of Himself alone. The
Father's will would be fulfilled in Him. 

Lucifer was envious and jealous of Jesus Christ. Yet when all the angels
bowed to Jesus to acknowledge His supremacy and high authority and rightful
rule, he bowed with them; but his heart was filled with envy and hatred. . .
. 

Angels that were loyal and true sought to reconcile this mighty, rebellious
angel to the will of his Creator. They justified the act of God in
conferring honor upon Christ, and with forcible reasoning sought to convince
Lucifer that no less honor was his now than before the Father had proclaimed
the honor which He had conferred upon His Son. They clearly set forth that
Christ was the Son of God, existing with Him before the angels were created;
and that He had ever stood at the right hand of God, and His mild, loving
authority had not heretofore been questioned; and that He had given no
commands but what it was joy for the heavenly host to execute. They urged
that Christ's receiving special honor from the Father, in the presence of
the angels, did not detract from the honor that Lucifer had heretofore
received. The angels wept. They anxiously sought to move him to renounce his
wicked design and yield submission to their Creator; for all had heretofore
been peace and harmony. . . . Lucifer refused to listen (The Story of
Redemption, pp. 13-16). 

>From Lift Him Up - Page 18


From devotional at egwlists.whiteestate.org  Mon Jan  5 14:57:19 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Mon, 5 Jan 2009 17:57:19 -0500
Subject: Treason in Heaven
Message-ID: <000301c96f88$f7744f40$e65cedc0$@org>

Treason in Heaven 

Where were you when I laid the foundation of the earth? . . . or who laid
its cornerstone, when the morning stars sang together, and all the sons of
God shouted for joy? Job 38:4-7, RSV. {LHU 19.1}

Many of Lucifer's sympathizers were inclined to heed the counsel of the
loyal angels and repent of their dissatisfaction and be again received to
the confidence of the Father and His dear Son. The mighty revolter then
declared that he was acquainted with God's law, and if he should submit to
servile obedience, his honor would be taken from him. No more would he be
entrusted with his exalted mission. He told them that himself and they also
had now gone too far to go back, and he would brave the consequences, for to
bow in servile worship to the Son of God he never would; that God would not
forgive, and now they must assert their liberty and gain by force the
position and authority which was not willingly accorded to them. 

The loyal angels hastened speedily to the Son of God and acquainted Him with
what was taking place among the angels. They found the Father in conference
with His beloved Son, to determine the means by which, for the best good of
the loyal angels, the assumed authority of Satan could be forever put down.
The great God could at once have hurled this archdeceiver from heaven; but
this was not His purpose. He would give the rebellious an equal chance to
measure strength and might with His own Son and His loyal angels. In this
battle every angel would choose his own side and be manifested to all. It
would not have been safe to suffer any who united with Satan in his
rebellion to continue to occupy heaven. They had learned the lesson of
genuine rebellion against the unchangeable law of God, and this is
incurable. . . . 

Then there was war in heaven. The Son of God, the Prince of heaven, and His
loyal angels engaged in conflict with the archrebel and those who united
with him. The Son of God and true, loyal angels prevailed; and Satan and his
sympathizers were expelled from heaven. All the heavenly host acknowledged
and adored the God of justice. Not a taint of rebellion was left in heaven.
All was again peaceful and harmonious as before. . . . 

The Father consulted His Son in regard to at once carrying out their purpose
to make man to inhabit the earth (The Story of Redemption, pp. 16-19). 

Satan's rebellion was to be a lesson to the universe through all coming
ages--a perpetual testimony to the nature of sin and its terrible results.
The working out of Satan's rule, its effects upon both men and angels, would
show what must be the fruit of setting aside the divine authority. It would
testify that with the existence of God's government is bound up the
well-being of all the creatures He has made (Patriarchs and Prophets, pp.
42, 43). 

>From Lift Him Up - Page 11


From devotional at egwlists.whiteestate.org  Tue Jan  6 14:40:43 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Tue, 6 Jan 2009 17:40:43 -0500
Subject: Jesus Adored by Adam and Eve
Message-ID: <000301c9704f$d001b570$70052050$@org>

Jesus Adored by Adam and Eve 

And out of the ground made the Lord God to grow every tree. Gen. 2:9. 

In the midst of the garden, near the tree of life, stood the tree of
knowledge of good and evil. This tree was especially designed of God to be
the pledge of their obedience, faith, and love to Him. Of this tree the Lord
commanded our first parents not to eat, neither to touch it, lest they die.
. . . 

When Adam and Eve were placed in the beautiful garden they had everything
for their happiness which they could desire. But God chose, in His all-wise
arrangements, to test their loyalty before they could be rendered eternally
secure. They were to have His favor, and He was to converse with them and
they with Him. Yet He did not place evil out of their reach. Satan was
permitted to tempt them. If they endured the trial they were to be in
perpetual favor with God and the heavenly angels. . . . 

It was decided in heaven's council for angels to visit Eden and warn Adam
that he was in danger from the foe. Two angels sped on their way to visit
our first parents. . . . 

They told Adam and Eve that God would not compel them to obey--that He had
not removed from them power to go contrary to His will; that they were moral
agents, free to obey or disobey. . . . 

They told them that Satan purposed to do them harm, and it was necessary for
them to be guarded, for they might come in contact with the fallen foe; but
he could not harm them while they yielded obedience to God's command, for,
if necessary, every angel from heaven would come to their help rather than
that he should in any way do them harm. . . . 

The angels charged them to closely follow the instructions God had given
them in reference to the tree of knowledge, for in perfect obedience they
were safe, and this fallen foe could then have no power to deceive them. God
would not permit Satan to follow the holy pair with continual temptations.
He could have access to them only at the tree of knowledge of good and evil.


Adam and Eve assured the angels that they should never transgress the
express command of God, for it was their highest pleasure to do His will.
The angels united with Adam and Eve in holy strains of harmonious music, and
as their songs pealed forth from blissful Eden, Satan heard the sound of
their strains of joyful adoration to the Father and Son. And as Satan heard
it his envy, hatred, and malignity increased, and he expressed his anxiety
to his followers to incite them (Adam and Eve) to disobedience and at once
bring down the wrath of God upon them and change their songs of praise to
hatred and curses to their Maker (The Story of Redemption, pp. 24-31). 

>From Lift Him Up - Page 12


From devotional at egwlists.whiteestate.org  Wed Jan  7 13:19:48 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Wed, 7 Jan 2009 16:19:48 -0500
Subject: The Freedom of Choice
Message-ID: <004e01c9710d$ac913200$05b39600$@org>

The Freedom of Choice 

Eve was deceived by the serpent's cunning. 2 Cor. 11:3, NIV. {LHU 21.1}

Satan entered into the serpent and took his position in the tree of
knowledge and commenced leisurely eating of the fruit. 

Eve, unconsciously at first, separated from her husband in her employment.
When she became aware of the fact she felt that there might be danger, but
again she thought herself secure, even if she did not remain close by the
side of her husband. She had wisdom and strength to know if evil came, and
to meet it. This the angels had cautioned her not to do. . . . 

Satan would convey the idea that by eating of the forbidden tree they would
receive a new and more noble kind of knowledge than they had hitherto
attained. This has been his special work, with great success, ever since his
fall--to lead men to pry into the secrets of the Almighty and not be
satisfied with what God has revealed, and not careful to obey that which He
has commanded. He would lead them to disobey God's commands, and then make
them believe that they are entering a wonderful field of knowledge. This is
purely supposition, and a miserable deception. They fail to understand what
God has revealed, and disregard His explicit commandments and aspire after
wisdom, independent of God, and seek to understand that which He has been
pleased to withhold from mortals. They are elated with their ideas of
progression and charmed with their own vain philosophy, but grope in
midnight darkness relative to true knowledge. They are ever learning and
never able to come to the knowledge of the truth. 

It was not the will of God that this sinless pair should have the knowledge
of evil. He had freely given them the good but withheld the evil. . . . 

Eve had thought herself capable of deciding between right and wrong. The
flattering hope of entering a higher state of knowledge had led her to think
that the serpent was her especial friend, possessing a great interest in her
welfare. Had she sought her husband, and they had related to their Maker the
words of the serpent, they would have been delivered at once from his artful
temptation (The Story of Redemption, pp. 32-37). 

Rebellion and apostasy are in the very air we breathe. We shall be affected
by them unless we by faith hang our helpless souls upon Christ. If men are
so easily misled now, how will they stand when Satan shall personate Christ,
and work miracles? Who will be unmoved by his misrepresentations
then--professing to be Christ when it is only Satan assuming the person of
Christ, and apparently working the works of Christ? What will hold God's
people from giving their allegiance to false christs? "Go not after them"
(Luke 17:23) (Selected Messages, book 2, pp. 394, 395). 

>From Lift Him Up - Page 13


From devotional at egwlists.whiteestate.org  Thu Jan  8 20:17:11 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Thu, 8 Jan 2009 23:17:11 -0500
Subject: The Way to Salvation
Message-ID: <000601c97211$25bf14e0$713d3ea0$@org>

The Way to Salvation 

I am the way, the truth, and the life: no man cometh unto the Father but by
me. John 14:6. 

Sorrow filled heaven, as it was realized that man was lost. . . .The whole
family of Adam must die. I saw the lovely Jesus and beheld an expression of
sympathy and sorrow upon His countenance. Soon I saw Him approach the
exceeding bright light which enshrouded the Father. Said my accompanying
angel, He is in close converse with His Father. The anxiety of the angels
seemed to be intense while Jesus was communing with His Father. Three times
He was shut in by the glorious light about the Father, and the third time He
came out from the Father, His person could be seen. His countenance was
calm, free from all perplexity and doubt, and shone with benevolence and
loveliness, such as words cannot express. 

He then made known to the angelic host that a way of escape had been made
for lost man. He told them that He had been pleading with His Father, and
had offered to give His life a ransom, to take the sentence of death upon
Himself, that through Him man might find pardon; that through the merits of
His blood, and obedience to the law of God, they could have the favor of God
and be brought into the beautiful garden and eat of the fruit of the tree of
life. 

At first the angels could not rejoice, for their Commander concealed nothing
from them, but opened to them the plan of salvation. Jesus told them that He
would stand between the wrath of His Father and guilty man, that He would
bear iniquity and scorn, and but few would receive Him as the Son of God.
Nearly all would hate and reject Him. He would leave all His glory in
heaven, appear upon earth as a man, humble Himself as a man, become
acquainted by His own experience with the various temptations with which man
would be beset, that He might know how to succor [help] those who should be
tempted. . . . The weight of the sins of the whole world would be upon Him.
He told them He would die and rise again the third day, and would ascend to
His Father to intercede for wayward, guilty man (The Story of Redemption,
pp. 42, 43). 

Obedience through Jesus Christ gives to man perfection of character and a
right to that tree of life. The conditions of again partaking of the fruit
of the tree are plainly stated in the testimony of Jesus Christ to John:
"Blessed are they that do his commandments, that they may have right to the
tree of life, and may enter in through the gates into the city" (The SDA
Bible Commentary, Ellen G. White Comments, vol. 1, p. 1086). 

>From Lift Him Up - Page 14


From devotional at egwlists.whiteestate.org  Fri Jan  9 11:29:11 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Fri, 9 Jan 2009 14:29:11 -0500
Subject: A Door of Hope for Sinners
Message-ID: <94e90ac10901091129q624e3157v84ad061eb15477ae@mail.gmail.com>

A Door of Hope for Sinners

We have seen and do testify that the Father sent the Son to be Saviour of
the world. 1 John 4:14. {LHU 23.1}

The angels of God were commissioned to visit the fallen pair and inform them
that although they could no longer retain possession of their holy estate,
their Eden home, because of their transgression of the law of God, yet their
case was not altogether hopeless. They were then informed that the Son of
God, who had conversed with them in Eden, had been moved with pity as He
viewed their hopeless condition, and had volunteered to take upon Himself
the punishment due to them, and die for them that man might yet live,
through faith in the atonement Christ proposed to make for him.

Through Christ a door of hope was opened that man, notwithstanding his great
sin, should not be under the absolute control of Satan. Faith in the merits
of the Son of God would so elevate man that he could resist the devices of
Satan. Probation would be granted him in which, through a life of repentance
and faith in the atonement of the Son of God, he might be redeemed from his
transgression of the Father's law, and thus be elevated to a position where
his efforts to keep His law could be accepted.

The angels related to them the grief that was felt in heaven as it was
announced that they had transgressed the law of God, which had made it
expedient for Christ to make the great sacrifice of His own precious life.

When Adam and Eve realized how exalted and sacred was the law of God, the
transgression of which made so costly a sacrifice necessary to save them and
their posterity from utter ruin, they pleaded to die themselves, or to let
them and their posterity endure the penalty of their transgression, rather
than that the beloved Son of God should make this great sacrifice. The
anguish of Adam was increased. He saw that his sins were of so great
magnitude as to involve fearful consequences. And must it be that heaven's
honored Commander, who had walked with him and talked with him while in his
holy innocence, whom angels honored and worshiped, must be brought down from
His exalted position to die because of his transgression?

Adam was informed that an angel's life could not pay the debt. . . . But the
Son of God, who had in unison with the Father created man, could make an
atonement for man acceptable to God, by giving His life a sacrifice and
bearing the wrath of His Father. Angels informed Adam that, as his
transgression had brought death and wretchedness, life and immortality would
be brought to light through the sacrifice of Jesus Christ (The Story of
Redemption, pp. 46-48).

>From Lift Him Up - Page 15
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From devotional at egwlists.whiteestate.org  Sat Jan 10 20:46:22 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sat, 10 Jan 2009 23:46:22 -0500
Subject: Christ Alone Satisfies the Claims of God's Law
Message-ID: <000a01c973a7$8ea41360$abec3a20$@org>

Christ Alone Satisfies the Claims of God's Law 

For there is one God, and one mediator between God and men, the man Jesus
Christ; who gave himself a ransom for all. 1 Tim. 2:5, 6. 

The Son of God was next in authority to the great Lawgiver. He knew that His
life alone could be sufficient to ransom fallen man. He was of as much more
value than man as His noble, spotless character, and exalted office as
commander of all the heavenly host were above the work of man. He was in the
express image of His Father, not in features alone, but in perfection of
character. 

The blood of beasts could not satisfy the demands of God as an atoning
sacrifice for the transgression of His law. The life of a beast was of less
value than the life of the offending sinner, therefore could not be a ransom
for sin. It could only be acceptable with God as a figure of the offering of
His Son. 

Man could not atone for man. His sinful, fallen condition would constitute
him an imperfect offering, and atoning sacrifice of less value than Adam
before his fall. God made man perfect and upright, and after his
transgression there could be no sacrifice acceptable to God for him, unless
the offering made should in value be superior to man as he was in his state
of perfection and innocency. 

The divine Son of God was the only sacrifice of sufficient value to fully
satisfy the claims of God's perfect law. . . . Upon Christ no requirements
were laid. He had power to lay down His life, and to take it again. No
obligation was laid upon Him to undertake the work of atonement. It was a
voluntary sacrifice that He made. His life was of sufficient value to rescue
man from his fallen condition. 

The Son of God was in the form of God, and He thought it not robbery to be
equal with God. He was the only one, who as a man walked the earth, who
could say to all men, Who of you convinceth me of sin? He had united with
the Father in the creation of man, and He had power through His own divine
perfection of character to atone for man's sin, and to elevate him, and
bring him back to his first estate. 

The sacrificial offerings, and the priesthood of the Jewish system, were
instituted to represent the death and mediatorial work of Christ. All those
ceremonies had no meaning, and no virtue, only as they related to Christ,
who was Himself the foundation of, and who brought into existence the entire
system. The Lord had made known to Adam, Abel, Seth, Enoch, Noah, Abraham,
and the ancient worthies, especially Moses, that the ceremonial system of
sacrifices and the priesthood, of themselves, were not sufficient to secure
the salvation of one soul. . . . 

The infinite sacrifice that Christ voluntarily made for man remains a
mystery that angels cannot fully fathom (Review and Herald, Dec. 17, 1872). 

>From Lift Him Up - Page 16


From devotional at egwlists.whiteestate.org  Sun Jan 11 17:17:22 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sun, 11 Jan 2009 20:17:22 -0500
Subject: A Perfect Sacrifice
Message-ID: <004001c97453$86801ba0$938052e0$@org>

A Perfect Sacrifice 

An altar of earth you shall make for me and sacrifice on it your burnt
offerings and your peace offerings, your sheep and your oxen; in every place
where I cause my name to be remembered I will come to you and bless you. Ex.
20:24, RSV. 

When Adam, according to God's special directions, made an offering for sin,
it was to him a most painful ceremony. His hand must be raised to take life,
which God alone could give, and make an offering for sin. It was the first
time he had witnessed death. As he looked upon the bleeding victim, writhing
in the agonies of death, he was to look forward by faith to the Son of God,
whom the victim prefigured, who was to die man's sacrifice. 

This ceremonial offering, ordained of God, was to be a perpetual reminder to
Adam of his guilt, and also a penitential acknowledgment of his sin. This
act of taking life gave Adam a deeper and more perfect sense of his
transgression, which nothing less than the death of God's dear Son could
expiate. He marveled at the infinite goodness and matchless love which would
give such a ransom to save the guilty. 

As Adam was slaying the innocent victim, it seemed to him that he was
shedding the blood of the Son of God by his own hand. He knew that if he had
remained steadfast to God, and true to His holy law, there would have been
no death of beast or of man. Yet in the sacrificial offerings, pointing to
the great and perfect offering of God's dear Son, there appeared a star of
hope to illuminate the dark and terrible future, and relieve it of its utter
hopelessness and ruin. 

In the beginning the head of each family was considered ruler and priest of
his own household. Afterward, as the race multiplied upon the earth, men of
divine appointment preformed this solemn worship of sacrifice for the
people. The blood of the beast was to be associated in the minds of sinners
with the blood of the Son of God. The death of the victim was to evidence to
all that the penalty of sin was death. By the act of sacrifice the sinner
acknowledged his guilt and manifested his faith, looking forward to the
great and perfect sacrifice of the Son of God, which the offering of beasts
prefigured. 

Without the atonement of the Son of God there could be no communication of
blessing or salvation from God to man. God was jealous for the honor of His
law. The transgression of that law caused a fearful separation between God
and man. To Adam in his innocency was granted communion, direct, free, and
happy, with his Maker. After his transgression God would communicate to man
through Christ and angels (The Story of Redemption, pp. 50, 51). 

Such a sacrifice was of sufficient value to save the whole world. . . . This
sacrifice was of such infinite value as to make a man who should avail
himself of it more precious than fine gold, even a man than the golden wedge
of Ophir (Ibid., pp. 48, 49). 

>From Lift Him Up - Page 17


From devotional at egwlists.whiteestate.org  Mon Jan 12 13:59:04 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Mon, 12 Jan 2009 16:59:04 -0500
Subject: Sacrifices and Ordinances Revealed God's Divine Love 
Message-ID: <001b01c97500$fcf934d0$f6eb9e70$@org>

Sacrifices and Ordinances Revealed God's Divine Love 

Every priest stands daily at his service, offering repeatedly the same
sacrifices, which can never take away sins. But when Christ had offered for
all time a single sacrifice for sins, he sat down at the right hand of God.
Heb. 10:11, 12, RSV. 

In patriarchal times the sacrificial offerings connected with divine worship
constituted a perpetual reminder of the coming of a Saviour, and thus it was
with the entire ritual of the sanctuary services throughout Israel's
history. In the ministration of the tabernacle, and of the Temple that
afterward took its place, the people were taught each day, by means of types
and shadows, the great truths relative to the advent of Christ as Redeemer,
Priest, and King; and once each year their minds were carried forward to the
closing events of the great controversy between Christ and Satan, the final
purification of the universe from sin and sinners. 

The sacrifices and offerings of the Mosaic ritual were ever pointing toward
a better service, even a heavenly. The earthly sanctuary was "a figure for
the time then present," in which were offered both gifts and sacrifices; its
two holy places were "patterns of things in the heavens"; for Christ, our
great High Priest, is today "a minister of the sanctuary, and of the true
tabernacle, which the Lord pitched, and not man" (Heb. 9:9, 23; 8:2). 

>From the day the Lord declared to the serpent in Eden, "I will put enmity
between thee and the woman, and between thy seed and her seed" (Gen. 3:15),
Satan has known that he can never hold absolute sway over the inhabitants of
this world. When Adam and his sons began to offer the ceremonial sacrifices
ordained by God as a type of the coming Redeemer, Satan discerned in these a
symbol of communion between earth and heaven. During the long centuries that
have followed, it has been his constant effort to intercept this communion.
Untiringly has he sought to misrepresent God and to misinterpret the rites
pointing to the Saviour. . . . 

While God has desired to teach men that from His own love comes the Gift
which reconciles them to Himself, the archenemy of mankind has endeavored to
represent God as one who delights in their destruction. Thus the sacrifices
and ordinances designed of Heaven to reveal divine love have been perverted
(Prophets and Kings, pp. 684-686). 

In word and in deed the Messiah, during His earthly ministry, was to reveal
to mankind the glory of God the Father. Every act of His life, every word
spoken, every miracle wrought, was to make known to fallen humanity the
infinite love of God. . . . 

Thus, through patriarchs and prophets, as well as through types and symbols,
God spoke to the world concerning the coming of a Deliverer from sin (Ibid.,
pp. 696, 697). 

>From Lift Him Up - Page 18


From devotional at egwlists.whiteestate.org  Tue Jan 13 14:19:08 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Tue, 13 Jan 2009 17:19:08 -0500
Subject: The Hope of the Ages
Message-ID: <004a01c975cc$f4d94e30$de8bea90$@org>

The Hope of the Ages 

And hope maketh not ashamed; because the love of God is shed abroad in our
hearts by the Holy Ghost which is given unto us. For when we were yet
without strength, in due time Christ died for the ungodly. Rom. 5:5, 6. 

Through the long centuries of "trouble and darkness" and "dimness of
anguish" (Isa. 8:22) marking the history of mankind from the day our first
parents lost their Eden home, to the time the Son of God appeared as the
Saviour of sinners, the hope of the fallen race was centered in the coming
of a Deliverer to free men and women from the bondage of sin and the grave. 

The first intimation of such a hope was given to Adam and Eve in the
sentence pronounced upon the serpent in Eden when the Lord declared to Satan
in their hearing, "I will put enmity between thee and the woman, and between
thy seed and her seed; it shall bruise thy head, and thou shalt bruise his
heel" (Gen. 3:15). 

As the guilty pair listened to these words, they were inspired with hope;
for in the prophecy concerning the breaking of Satan's power they discerned
a promise of deliverance from the ruin wrought through transgression. Though
they must suffer from the power of their adversary because they had fallen
under his seductive influence and had chosen to disobey the plain command of
Jehovah, yet they need not yield to utter despair. The Son of God was
offering to atone with His own lifeblood for their transgression. To them
was to be granted a period of probation, during which, through faith in the
power of Christ to save, they might become once more the children of God. 

Satan, by means of his success in turning man aside from the path of
obedience, became "the god of this world" (2 Cor. 4:4). The dominion that
once was Adam's passed to the usurper. But the Son of God proposed to come
to this earth to pay the penalty of sin, and thus not only redeem man, but
recover the dominion forfeited. It is of this restoration that Micah
prophesied when he said, "O Tower of the flock, the strong hold of the
daughter of Zion, unto thee shall it come, even the first dominion" (Micah
4:8). . . . 

This hope of redemption through the advent of the Son of God as Saviour and
King has never become extinct in the hearts of men. From the beginning there
have been some whose faith has reached out beyond the shadows of the present
to the realities of the future. Adam, Seth, Enoch, Methuselah, Noah, Shem,
Abraham, Isaac, and Jacob--through these and other worthies the Lord has
preserved the precious revealings of His will. And it was thus that to the
children of Israel . . . God imparted a knowledge of the requirements of His
law, and of the salvation to be accomplished through the atoning sacrifice
of His beloved Son (Prophets and Kings, pp. 681-683). 

>From Lift Him Up - Page 19


From devotional at egwlists.whiteestate.org  Wed Jan 14 14:31:42 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Wed, 14 Jan 2009 17:31:42 -0500
Subject: The True Character of God in Christ
Message-ID: <000301c97697$e0a6d920$a1f48b60$@org>

The True Character of God in Christ 

I will put enmity between you and the woman, and between your seed and her
seed; he shall bruise your head, and you shall bruise his heel. Gen. 3:15,
RSV. 

The enmity referred to in the prophecy in Eden was not to be confined merely
to Satan and the Prince of life. It was to be universal. Satan and his
angels were to feel the enmity of all mankind. "I will put enmity," said
God, "between thee and the woman, and between thy seed and her seed." 

The enmity put between the seed of the serpent and the seed of the woman was
supernatural. With Christ the enmity was in one sense natural; in another
sense it was supernatural, as humanity and divinity were combined. And never
was the enmity developed to such a marked degree as when Christ became an
inhabitant of this earth. Never before had there been a being upon the earth
who hated sin with so perfect a hatred as did Christ. He had seen its
deceiving, infatuating power upon the holy angels, and all His powers were
enlisted against it. 

The purity and holiness of Christ, the spotless righteousness of Him who did
no sin, was a perpetual reproach upon all sin in a world of sensuality and
sin. In His life the light of truth was flashed amid the moral darkness with
which Satan had enshrouded the world. Christ exposed Satan's falsehoods and
deceiving character, and in many hearts destroyed his corrupting influence.
It was this that stirred Satan with such intense hatred. With his hosts of
fallen beings he determined to urge the warfare most vigorously; for there
stood in the world One who was a perfect representative of the Father, One
whose character and practices refuted Satan's misrepresentation of God.
Satan had charged upon God the attribute he himself possessed. Now in Christ
he saw God revealed in His true character--a compassionate, merciful Father,
not willing that any should perish, but that all should come to Him in
repentance, and have eternal life. 

Intense worldliness has been one of Satan's most successful temptations. He
designs to keep the hearts and minds of men so engrossed with worldly
attractions that there will be no room for heavenly things. He controls
their minds in their love of the world. Earthly things eclipse the heavenly,
and put the Lord out of their sight and understanding. . . . 

Satan reached only the heel; he could not touch the head. At the death of
Christ, Satan saw that he was defeated. He saw that his true character was
clearly revealed before all heaven, and that the heavenly beings and the
worlds that God had created would be wholly on the side of God. . . .
Christ's humanity would demonstrate for eternal ages the question which
settled the controversy (Selected Messages, book 1, pp. 254, 255). 

>From Lift Him Up - Page 20


From devotional at egwlists.whiteestate.org  Fri Jan 16 07:45:37 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Fri, 16 Jan 2009 10:45:37 -0500
Subject: To be a Prophet 
Message-ID: <003901c977f1$7b297cf0$717c76d0$@org>

To be a Prophet 

The Lord thy God will raise up unto thee a Prophet from the midst of thee,
of thy brethren, like unto me; unto him ye shall hearken. Deut. 18:15. 

The hope of Israel was embodied in the promise made at the time of the call
of Abraham, and afterward repeated again and again to his posterity, "In
thee shall all families of the earth be blessed" (Gen. 12:3). As the purpose
of God for the redemption of the race was unfolded to Abraham, the Sun of
Righteousness shone upon his heart, and his darkness was scattered. And
when, at last, the Saviour Himself walked and talked among the sons of men,
He bore witness to the Jews of the patriarch's bright hope of deliverance
through the coming of a Redeemer. "Your father Abraham rejoiced to see my
day," Christ declared; "and he saw it, and was glad" (John 8:56). 

The same blessed hope was foreshadowed in the benediction pronounced by the
dying patriarch Jacob upon his son Judah. . . . 

Through Moses, God's purpose to send His Son as the Redeemer of the fallen
race was kept before Israel. On one occasion, shortly before his death,
Moses declared, "The Lord thy God will raise up unto thee a Prophet from the
midst of thee, of thy brethren, like unto me; unto him ye shall hearken."
Plainly had Moses been instructed for Israel concerning the work of the
Messiah to come. "I will raise them up a Prophet from among their brethren,
like unto thee," was the word of Jehovah to His servant;" and will put my
words in his mouth; and he shall speak unto them all that I shall command
him" (Deut. 18:15, 18) (Prophets and Kings, pp. 683, 684). 

About 40 days after the birth of Christ, Joseph and Mary took Him to
Jerusalem, to present Him to the Lord, and to offer sacrifice. . . . 

The priest went through the ceremony of his official work. He took the child
in his arms, and held it up before the altar. After handing it back to its
mother, he inscribed the name "Jesus" on the roll of the firstborn. Little
did he think, as the babe lay in his arms, that it was the Majesty of
heaven, the King of glory. The priest did not think that this babe was the
One of whom Moses had written, "A Prophet shall the Lord your God raise up
unto you of your brethren, like unto me; him shall ye hear in all things
whatsoever he shall say unto you" (Acts 3:22). He did not think that this
babe was He whose glory Moses had asked to see. But One greater than Moses
lay in the priest's arms; and when he enrolled the child's name, he was
enrolling the name of One who was the foundation of the whole Jewish economy
(The Desire of Ages, pp. 50-52). 

>From Lift Him Up - Page 21


From devotional at egwlists.whiteestate.org  Fri Jan 16 18:00:58 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Fri, 16 Jan 2009 21:00:58 -0500
Subject: The Wise Men Welcome Him
Message-ID: <000601c97847$71daddf0$559099d0$@org>

The Wise Men Welcome Him 

When Jesus was born in Bethlehem of Judea in the days of Herod the king,
behold, there came wise men from the east to Jerusalem, saying, Where is he
that is born King of the Jews? Matt. 2:1, 2. 

The King of glory stooped low to take humanity; and angels, who had
witnessed His splendor in the heavenly courts, as He was worshiped by all
the heavenly hosts, were disappointed to find their divine Commander in a
position of so great humiliation. 

The Jews had separated themselves so far from God . . . that angels could
not communicate to them the tidings of the advent of the infant Redeemer.
God chooses the Wise Men of the East to do His will. . . . 

"There came wise men from the east to Jerusalem, saying, Where is he that is
born King of the Jews? for we have seen his star in the east, and are come
to worship him." These men were not Jews; but they had been waiting for the
predicted Messiah. They had studied prophecy, and knew the time was at hand
when Christ would come; and they were anxiously watching for some sign of
this great event, that they might be among the first to welcome the infant
heavenly King, and worship Him. 

These Wise Men were philosophers, and had studied the works of God in
nature. In the wonders of the heavens, in the glories of the sun, moon, and
stars, they traced the finger of God. They were not idolaters. They lived up
to the dim light which shone upon them. . . . These Wise Men had seen the
heavens illuminated with light, which enshrouded the heavenly host who
heralded the advent of Christ to the humble shepherds. And after the angels
returned to heaven, a luminous star appeared, and lingered in the heavens. 

This light was a distant cluster of flaming angels, which appeared like a
luminous star. The unusual appearance of the large, bright star which they
had never seen before, hanging as a sign in the heavens, attracted their
attention. They were not privileged to hear the proclamation of the angels
to the shepherds. But the Spirit of God moved them out to seek this heavenly
Visitor to a fallen world. The Wise Men directed their course where the star
seemed to lead them. And as they drew nigh to the city of Jerusalem, the
star was enshrouded in darkness, and no longer guided them. . . . 

The Wise Men are surprised to see no unusual interest upon the subject of
the coming of the Messiah. . . . The Wise Men plainly stated their errand.
They were in search of Jesus, the King of the Jews, for they had seen His
star in the east and had come to worship Him. . . . 

The advent of Christ was the greatest event which had taken place since the
creation of the world. . . . The eye of God was upon His Son every moment .
. . . The gifts brought to them [Joseph and Mary] by the Wise Men sustained
them while in the land of [Egypt] (Review and Herald, Dec. 24, 1872). 

>From Lift Him Up - Page 22


From devotional at egwlists.whiteestate.org  Sun Jan 18 09:46:09 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sun, 18 Jan 2009 12:46:09 -0500
Subject: An Obedient Son to Earthly Parents
Message-ID: <001701c97994$a6700650$f35012f0$@org>

An Obedient Son to Earthly Parents 

And being found in fashion as a man, he humbled himself. Phil. 2:8. 

How great must be the humiliation of the Son of God, that He should live in
the despised and wicked town of Nazareth. The most holy place upon earth
would have been greatly honored by the presence of the world's Redeemer a
single year. The palaces of kings would have been exalted to receive Christ
as a guest. But the Redeemer of the world passed by the courts of royalty
and made His home in a humble mountain village for 30 years, thus conferring
distinction upon despised Nazareth. 

The Redeemer of the world passed up and down the hills and mountains, from
the great plain to the mountain valley. He enjoyed nature's beautiful
scenery. He was delighted with the fields glowing with the beautiful
flowers, and in listening to the birds of the air, and uniting His voice
with them in their happy songs of praise. The groves and mountains were His
places of retreat for prayer, and frequently whole nights were spent in
communion with His Father.. . . 

Notwithstanding the sacred mission of Christ, His exalted relationship with
God, of which He was fully aware, He was not above performing the practical
duties of life. He was the Creator of the world, and yet He acknowledged His
obligation to His earthly parents, and at the call of duty, in compliance
with the wishes of His parents, He returned with them from Jerusalem after
the Passover, and was subject unto them. 

He submitted to restraints of parental authority, and acknowledged the
obligations of a son, a brother, friend, and citizen. He discharged His
duties to His earthly parents with respectful courtesy. He was the Majesty
of heaven. He had been the great commander in heaven. Angels loved to do His
bidding. And now He was a willing servant, a cheerful, obedient son. 

Jesus was not turned aside by any influence from the faithful service
expected of a son. He did not aim to do anything remarkable to distinguish
Himself from other youth, or to proclaim His heavenly birth. Even His
friends and relatives, in all the years that Christ's life was passed among
them, saw no special marks of His divinity. Christ was sedate, self-denying,
gentle, cheerful, kind, and ever obedient. He avoided display, but was firm
as a rock to principle. . . . 

In the little notice given of His childhood and youthful life is an example
for parents as well as children, that the more quiet and unnoticed the
period of childhood and youth is passed, and the more natural and free from
artificial excitement, the more safe will it be for the children, and the
more favorable for the formation of a character of purity, natural
simplicity, and true moral worth (Youth's Instructor, February 1873). 

>From Lift Him Up - Page 24


From devotional at egwlists.whiteestate.org  Mon Jan 19 09:41:27 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Mon, 19 Jan 2009 12:41:27 -0500
Subject: A Spotless Example
Message-ID: <001f01c97a5d$288127f0$0401a8c0@thompsondm90>

A Spotless Example 

For we have not an high priest which cannot be touched with the feeling of
our infirmities; but was in all points tempted like as we are, yet without
sin. Heb. 4:15. 

The life of Christ had been so secluded at Nazareth that the world did not
know Him as the Son of God--their Redeemer. He was regarded as nothing more
than the son of Joseph and Mary. His life in childhood and youth was
remarkable. His silence in regard to His exalted character and mission
contains an instructive lesson to all youth. His faithful obedience to His
parents until He was 30 thirty years of age is a pattern for youth to
imitate more than the Jesus in Gethsemane and upon Calvary. 

We shall never be required to endure the agony of the Son of God which He
bore for a guilty world; but His life of submission and faithful obedience
to His parents is the pattern for all children and youth. Although they may
never experience, as did the Redeemer, the agony of Gethsemane or Calvary,
they are required to imitate the life of Christ in humility, self-denial,
self-sacrifice, and in filial, respectful obedience to their parents. . . . 

The Lord had revealed to John that Jesus would be among the candidates who
were to receive baptism at his hands, and that He would give him a special
token whereby he might know the Lamb of God, and call the attention of the
people to Him as the long-expected Messiah. 

John had heard of the sinless character and spotless purity of the life of
Christ, and that He claimed to be the Son of God. He had been informed of
His wise questions and answers in the Temple, which astonished the grave
doctors. He had listened to the recital of the Galilean youth silencing the
doctors by His deep reasoning. He thought this must be the Son of God, the
promised Messiah. . . . 

As soon as the discerning eye of John rested upon Jesus, his spirit was
stirred with the deepest emotion. He knew that He was not like any other man
that had received the ordinance at his hand. He had strong convictions that
this was the Christ of whom Moses and the prophets had written. His heart
went out to Christ with intense love and reverence that he had never felt
before. The very atmosphere of His presence was holy and awe-inspiring. . .
. His heart had never been stirred with such emotions as when in the
presence of Christ. . . . 

Christ came to receive baptism, not with confession of sins to repentance,
for He was without the taint of sin. . . . Through the perfection of His
character He was accepted of the Father as a mediator for sinful man. . . .
The Captain of our salvation was made perfect through suffering, and thus
qualified to help fallen man just where he needed help (Youth's Instructor,
January 1874). 

>From Lift Him Up - Page 25


From devotional at egwlists.whiteestate.org  Tue Jan 20 15:18:57 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Tue, 20 Jan 2009 18:18:57 -0500
Subject: One Superior to Angels
Message-ID: <001e01c97b55$7872dd00$69589700$@org>

One Superior to Angels 

Being made so much better than the angels, as he hath by inheritance
obtained a more excellent name than they. For unto which of the angels said
he at any time, Thou art my Son, this day have I begotten thee? And again, I
will be to him a Father, and he shall be to me a Son? And again, when he
bringeth in the first begotten into the world, he said, And let all the
angels of God worship him. Heb. 1:4-6. 

Should the angel Gabriel be sent to this world to take upon himself human
nature, and to teach the knowledge of God, how eagerly men would listen to
his instruction. Supposing that he were able to set us a perfect example of
purity and holiness, sympathizing with us in all our sorrows, bereavements,
and afflictions, and suffering the punishment of our sins, how eagerly we
would follow him. What exaltation he would receive. Men would desire to
place him on the throne of David, and to gather the nations of earth under
his banner. 

If, when this heavenly being returned to his home, he should leave behind
him a book containing the history of his mission, with revelations regarding
the history of the world, how eagerly would its seal be broken! How
anxiously men and women would seek to obtain a copy! Thinking people would
store up the precious instruction for the benefit of future generations.
Thousands from all parts of the world would copy the words of this book.
With intense interest they would read and reread its pages. For a time all
other interests would be subordinated to a study of its contents. 

But One surpassing all that imagination can present came from heaven to this
world. Nearly 2000 years ago a voice of strange and mysterious import was
heard from the throne of God, "Sacrifice and offering thou wouldest not, but
a body hast thou prepared me.. . . Lo, I come . . . to do thy will, O God." 

A prophet said: "For unto us a child is born, unto us a son is given: and
the government shall be upon his shoulder; and his name shall be called
Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of
Peace.". . . 

As Paul beheld Christ in His power, he broke out into exclamations of
admiration and amazement: "Without controversy great is the mystery of
godliness: God was manifest in the flesh, justified in the Spirit, seen of
angels, preached unto the Gentiles, believed on in the world, received up
into glory." "By him were all things created, that are in heaven, and that
are in earth, visible and invisible, whether they be thrones, or dominions,
or principalities, or powers; all things were created by him, and for him.
And he is before all things, and by him all things consist" . . . (Signs of
the Times, Apr. 4, 1906). 

>From Lift Him Up - Page 26


From devotional at egwlists.whiteestate.org  Wed Jan 21 16:31:41 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Wed, 21 Jan 2009 19:31:41 -0500
Subject: To Seek and Save the Lost
Message-ID: <001801c97c28$cca9b5a0$65fd20e0$@org>

To Seek and Save the Lost 

For the Son of man is come to seek and to save that which was lost. Luke
19:10. 

The heaven-appointed Teacher appears, and He is no less a personage than the
Son of the Infinite God. Unroll the scroll, and read of Him. Moses declared
to the children of Israel: "The Lord said unto me, They have well spoken
that which they have spoken. I will raise them up a Prophet from among their
brethren, like unto thee, and will put my words in his mouth; and he shall
speak unto them all that I shall command him. And it shall come to pass,
that whosoever will not hearken unto my words which he shall speak in my
name, I will require it of him." Here is the prediction announcing the
distinguished arrival. His words were not to be disregarded; for His
authority was supreme, and His power invincible. 

Unroll the scroll still further, and read what Isaiah says of His work: "The
Spirit of the Lord God is upon me; because the Lord hath anointed me to
preach good tidings unto the meek; he hath sent me to bind up the
brokenhearted, to proclaim liberty to the captives, and the opening of the
prison to them that are bound; to proclaim the acceptable year of the Lord,
and the day of vengeance of our God; to comfort all that mourn; to appoint
unto them that mourn in Zion, to give unto them beauty for ashes, the oil of
joy for mourning, the garment of praise for the spirit of heaviness; that
they might be called trees of righteousness, the planting of the Lord, that
he might be glorified." . . . 

Again we read of Christ as the messenger of the covenant yet to come, and as
the Sun of Righteousness yet to arise. The prophets made Him their earliest
and their latest theme. . . . 

At His coming [the Jews] did not receive Him, because they had gathered a
false idea as to the manner of His coming. This Jesus, a peasant and a
carpenter, of obscure origin, the Son of God, the Messiah? It could not be. 

But the peculiarity separating the Jews from other nations disappeared in
Christ. He placed Himself where He could give instruction to all classes of
people. Often He told them that He was related to the whole human family,
Jew and Gentile. "I am not come to call the [self] righteous, but sinners to
repentance," He declared. He came to seek and to save that which was lost.
For this He left the ninety and nine; for this He laid off His royal robes,
and veiled His divinity with humanity. The whole world is Christ's field of
labor. A sphere narrower than this does not enter His thoughts (Signs of the
Times, June 24, 1897). 

>From Lift Him Up - Page 27


From devotional at egwlists.whiteestate.org  Thu Jan 22 14:46:23 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Thu, 22 Jan 2009 17:46:23 -0500
Subject: He Represents the Father
Message-ID: <005a01c97ce3$411d27e0$c35777a0$@org>

He Represents the Father

O righteous Father, the world hath not known thee: but I have known thee,
and these have known that thou hast sent me. And I have declared unto them
thy name, and will declare it: that the love wherewith thou has loved me may
be in them, and I in them. John 17:25, 26.

Christ came into the world to represent the Father to man; for Satan had
presented Him before the world in a false light. Because God is a God of
justice, of terrible majesty, who has power to destroy as well as to
preserve man, Satan caused men to regard Him with fear, to look upon Him as
a tyrant. Jesus had been with the Father from the everlasting ages, before
the creation of man, and He came to reveal the Father, declaring, "God is
love." Jesus represented God as a kind Father, who careth for the subjects
of His kingdom. He declared that not a sparrow falls to the ground without
the notice of the Father, and that the children of men are of more value in
His sight than many sparrows, that the very hairs of their head are all
numbered.

The Lord is represented in the Old Testament as well as in the New Testament
not only as a God of justice but as a Father of infinite love. The psalmist
says: "The Lord executeth righteousness and judgment for all that are
oppressed. . . . The Lord is merciful and gracious, slow to anger, and
plenteous in mercy. . . . He hath not dealt with us after our sins; nor
rewarded us according to our iniquities. For as the heaven is high above the
earth, so great is his mercy toward them that fear him." . . .

Satan had clothed the Father in his own attributes, but Christ represented
Him in His true character of benevolence and love. In the character in which
Christ presented Him to the world it was as if He gave a new gift to man. .
. .

The Son of God declared in positive terms that the world was destitute of
the knowledge of God; but this knowledge was of the highest value, and it
was His own peculiar gift, the inestimable treasure which He brought into
the world. In the exercise of His sovereign prerogative He imparted to His
disciples the knowledge of the character of God, in order that they might
communicate it to the world. . . . Everyone who believes the message of God
should lift up Jesus, point men to Christ, and say, "Behold the Lamb of God,
which taketh away the sin of the world." . . .

The soul imbued with the love of Christ is one with Him; he communes with
Christ, Christ is formed within, the hope of glory, and the Christian goes
forth to represent the Father and the Son to the world (Signs of the Times,
June 27, 1892).
>From Lift Him Up - Page 28


From devotional at egwlists.whiteestate.org  Fri Jan 23 13:29:11 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Fri, 23 Jan 2009 16:29:11 -0500
Subject: A Restorer
Message-ID: <003901c97da1$a27d5820$e7780860$@org>

A Restorer 

Thou shalt be called, The repairer of the breach, The restorer of paths to
dwell in. Isa. 58:12. 

The Son of God came to the world as a restorer. He was the Way, the Truth,
and the Life. Every word He uttered was spirit and life. He spoke with
authority, conscious of His power to bless humanity, and deliver the
captives bound by Satan; conscious also that by His presence He could bring
to the world fullness of joy. He longed to help every oppressed and
suffering member of the human family, and show that it was His prerogative
to bless, not to condemn. 

It was no robbery for Christ to do the works of God; for this was the
purpose He came from heaven to fulfill, and for this the treasures of
eternity were at His command. In the disposal of His gifts He was to know no
control. He passed by the self-exalted, the honored, and the rich, and
mingled with the poor and oppressed, bringing into their lives a brightness,
a hope, and an aspiration they had never before known. He pronounced a
blessing on all who should suffer for His sake, declaring: "Blessed are ye,
when men shall revile you, and persecute you, and shall say all manner of
evil against you falsely, for my sake." . . . 

Christ distinctly appropriated to Himself the right to authority and
allegiance. "Ye call me Master and Lord," He said, "and ye say well; for so
I am." "One is your Master, even Christ." Thus He maintained the dignity
that belonged to His name, and the authority and power He possessed in
heaven. 

There were occasions when He spoke with the dignity of His own true
greatness. "He that hath ears to hear," He said, "let him hear." In these
words He was only repeating the command of God, when from His excellent
glory the Infinite One had declared, "This is my beloved Son, in whom I am
well pleased; hear ye him."Standing amid the frowning Pharisees, who sought
to make their own importance felt, Christ did not hesitate to compare
Himself with the most distinguished representative men who had walked the
earth, and to claim preeminence above them all. 

Jonah was one of these men, held in high estimation by the Jewish nation . .
. . As Christ recalled to the minds of His hearers, Jonah's message and his
instrumentality in saving that people, He said: "The men of Nineveh shall
rise in judgment with this generation, and shall condemn it: because they
repented at the preaching of Jonas; and, behold, a greater than Jonas is
here." 

Christ knew that the Israelites regarded Solomon as the greatest king that
ever wielded a scepter over an earthly kingdom.. . . Yet Christ declared: .
. . "Behold, a greater than Solomon is here" (Youth`s Instructor, Sept. 23,
1897). 

>From Lift Him Up - Page 29


From devotional at egwlists.whiteestate.org  Sat Jan 24 16:19:22 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sat, 24 Jan 2009 19:19:22 -0500
Subject: Our Defender
Message-ID: <003501c97e82$9db01260$d9103720$@org>

Our Defender 

For ye know the grace of our Lord Jesus Christ, that, though he was rich,
yet for your sakes he became poor, that ye through his poverty might be
rich. 2 Cor. 8:9. 

If there are those who think that they are making large sacrifices for the
work, let them consider the sacrifice that Christ made in their behalf. The
human race was under sentence of death, but the Son of God clothed His
divinity with humanity, and came to this world to live and die in our
behalf. He came to stand against the host of fallen angels. We must have a
Defender, and when our Defender came, He was clothed with humanity; for He
must be subject to all the temptations wherewith man is beset, that He might
understand how to deliver the godly out of temptation. He took His stand at
the head of the fallen race, that men and women might be enabled to stand on
vantage ground. 

Christ did not come to this world with a legion of angels. Laying aside His
royal robe and kingly crown, He stepped down from His high command, and for
our sake became poor, that we through His poverty might be made rich. This
was the plan laid in the heavenly courts. The Redeemer of mankind was to be
born in poverty, and He was to be a worker with His hands. He labored with
His father at the carpenter's trade, and into all that He did He brought
perfection. His companions sometimes found fault with Him because He was so
thorough. What is the use of being so particular? they said. But He would
work until He had brought what He was doing as near to perfection as He
could, and then He would look up with the light of heaven shining from His
face, and those who had criticized Him would turn away ashamed of
themselves. Instead of retaliating when found fault with, He would begin to
sing one of the psalms, and before those who had found fault with Him
realized it, they, too, were singing. 

Never should botch work of any kind be allowed in our institutions. Every
student should be taught that in order to attain to perfection in character
building, he must be faithful in the smallest duties appointed him. "Ye are
God's husbandry, ye are God's building," and your work is to be done as in
the sight of a holy God. Do your best, and heavenly angels will help you to
carry the work on to perfection. . . . Christ left the heavenly courts, and
came to this world to make an atonement for us. All who come to Him in
living faith will be enabled to stand on vantage ground. . . . 

Let us have characters so pure and holy that Christ can with joy present us
to the Father. Let us be filled with the living principles of the truth for
this time. Let us live lives that will lead sinners to the Saviour. . . . We
may be made complete in Him. How? By becoming partakers of the divine nature
(Review and Herald, June 1, 1905). 

>From Lift Him Up - Page 30


From devotional at egwlists.whiteestate.org  Sun Jan 25 17:13:56 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sun, 25 Jan 2009 20:13:56 -0500
Subject: Assailed With the Fiercest Temptations
Message-ID: <002501c97f53$5cdf21f0$169d65d0$@org>

Assailed With the Fiercest Temptations 

Because he himself has suffered and been tempted, he is able to help those
who are tempted. Heb. 2:18, RSV. 

If, under trying circumstances, men of spiritual power, pressed beyond
measure, become discouraged and desponding, if at times they see nothing
desirable in life, that they should choose it, this is nothing strange or
new. Let all such remember that one of the mightiest of the prophets fled
for his life before the rage of an infuriated woman. A fugitive, weary and
travel-worn, bitter disappointment crushing his spirits, he asked that he
might die. But it was when hope was gone and his lifework seemed threatened
with defeat, that he learned one of the most precious lessons of his life.
In the hour of his greatest weakness he learned the need and the possibility
of trusting God under circumstances the most forbidding. 

Those who, while spending their life energies in self-sacrificing labor, are
tempted to give way to despondency and distrust may gather courage from the
experience of Elijah. God's watchful care, His love, His power, are
especially manifest in behalf of His servants whose zeal is misunderstood or
unappreciated, whose counsels and reproofs are slighted, and whose efforts
toward reform are repaid with hatred and opposition. 

It is at the time of greatest weakness that Satan assails the soul with the
fiercest temptations. It was thus that he hoped to prevail over the Son of
God; for by this policy he had gained many victories over man. When the
willpower weakened and faith failed, then those who had stood long and
valiantly for the right yielded to temptation. Moses, wearied with 40 years
of wandering and unbelief, lost for a moment his hold on Infinite Power. He
failed just on the borders of the Promised Land. So with Elijah. He who had
maintained his trust in Jehovah during the years of drought and famine, he
who had stood undaunted before Ahab, he who throughout that trying day on
Carmel had stood before the whole nation of Israel the sole witness to the
true God, in a moment of weariness allowed the fear of death to overcome his
faith in God. And so it is today. . . . 

Those who, standing in the forefront of the conflict, are impelled by the
Holy Spirit to do a special work will frequently feel a reaction when the
pressure is removed. Despondency may shake the most heroic faith and weaken
the most steadfast will. But God understands, and He still pities and loves.
He reads the motives and the purposes of the heart. . . . Heaven will not
fail them in their day of adversity. Nothing is apparently more helpless,
yet really more invincible, than the soul that feels its nothingness and
relies wholly on God (Prophets and Kings, pp. 173-175). 

>From Lift Him Up - Page 31


From devotional at egwlists.whiteestate.org  Tue Jan 27 14:46:03 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Tue, 27 Jan 2009 17:46:03 -0500
Subject: Only One Unerring Pattern
Message-ID: <000301c980d1$08ac0060$1a040120$@org>

Only One Unerring Pattern 

Christ also suffered for us, leaving us an example, that ye should follow
his steps. 1 Peter 2:21. 

Christ demands all. If He required less, His sacrifice was too dear, too
great to make to bring us up to such a level. . . . "Be ye transformed by
the renewing of your mind." This is a self-denying way. And when you think
that the way is too strait, that there is too much self-denial in this
narrow path; when you say, How hard to give up all, ask yourselves the
question, What did Christ give up for me? This question puts anything that
we may call self-denial in the shade. 

Behold Him in the garden sweating great drops of blood. A solitary angel is
sent from heaven to strengthen the Son of God. Follow Him on His way to the
judgment hall, while He is derided, mocked, and insulted by that infuriated
mob. Behold Him clothed in that old purple kingly robe. Hear the coarse jest
and cruel mocking. See them place upon that noble brow the crown of thorns,
and then smite Him with a reed, causing the thorns to penetrate His temples,
and the blood to flow from that holy brow. Hear that murderous throng
eagerly crying for the blood of the Son of God. He is delivered into their
hands, and they lead the noble sufferer away, pale, weak, and fainting, to
His crucifixion. He is stretched upon the wooden cross, and the nails are
driven through His tender hands and feet. 

Behold Him hanging upon the cross those dreadful hours of agony until the
angels veil their faces from the horrid scene, and the sun hides its light,
refusing to behold. Think of these things, and then ask, Is the way too
strait? . . . 

It is a blessed privilege to give up all for Christ. Look not at the lives
of others and imitate them and rise no higher. You have only one true,
unerring Pattern. It is safe to follow Jesus only. . . . 

The oftener and more diligently you peruse the Scriptures, the more
beautiful will they appear, and the less relish you will have for light
reading. The daily study of the Scriptures will have a sanctifying influence
upon the mind. You will breathe a heavenly atmosphere. Bind this precious
volume to your hearts. It will prove to you a friend and guide in
perplexity. 

You have had objects in view in your life, and how steadily and
perseveringly have you labored to attain those objects! You have calculated
and planned until your anticipations were realized. There is an object
before you now worthy of a persevering, untiring, lifelong effort. It is the
salvation of your soul--everlasting life. And this demands self-denial,
sacrifice, and close study. . . . 

It is a great thing to be a child of God, and a joint heir with Christ
(Testimonies, vol. 1, pp. 240-243). 

>From Lift Him Up - Page 33


From devotional at egwlists.whiteestate.org  Thu Jan 29 14:48:10 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Thu, 29 Jan 2009 17:48:10 -0500
Subject: The Magnitude of His Sacrifice 
Message-ID: <002e01c98263$ad3d03c0$07b70b40$@org>

The Magnitude of His Sacrifice 

And about the ninth hour Jesus cried with a loud voice, . . . My God, my
God, why hast thou forsaken me? Matt. 27:46. 

When men and women can more fully comprehend the magnitude of the great
sacrifice which was made by the Majesty of heaven in dying in man's stead,
then will the plan of salvation be magnified, and reflections of Calvary
will awaken tender, sacred, and lively emotions in the Christian's heart.
Praises to God and the Lamb will be in their hearts and upon their lips.
Pride and self-esteem cannot flourish in the hearts that keep fresh in
memory the scenes of Calvary. This world will appear of but little value to
those who appreciate the great price of man's redemption, the precious blood
of God's dear Son. All the riches of the world are not of sufficient value
to redeem one perishing soul. Who can measure the love Christ felt for a
lost world as He hung upon the cross, suffering for the sins of guilty men?
This love was immeasurable, infinite. 

Christ has shown that His love was stronger than death. He was accomplishing
man's salvation; and although He had the most fearful conflict with the
powers of darkness, yet, amid it all, His love grew stronger and stronger.
He endured the hiding of His Father's countenance, until He was led to
exclaim in the bitterness of His soul: "My God, my God, why hast thou
forsaken me?" His arm brought salvation. The price was paid to purchase the
redemption of man, when, in the last soul struggle, the blessed words were
uttered which seemed to resound through creation: "It is finished." . . . 

The length, the breadth, the height, the depth, of such amazing love we
cannot fathom. The contemplation of the matchless depths of a Saviour's love
should fill the mind, touch and melt the soul, refine and elevate the
affections, and completely transform the whole character. . . . 

Christ yielded not in the least degree to the torturing foe, even in His
bitterest anguish. Legions of evil angels were all about the Son of God, yet
the holy angels were bidden not to break their ranks and engage in conflict
with the taunting, reviling foe. Heavenly angels were not permitted to
minister unto the anguished spirit of the Son of God. It was in this
terrible hour of darkness, the face of His Father hidden, legions of evil
angels enshrouding Him, the sins of the world upon Him, that the words were
wrenched from His lips: "My God, my God, why hast thou forsaken me?" . . . 

We should take broader and deeper views of the life, sufferings, and death
of God's dear Son. When the atonement is viewed correctly, the salvation of
souls will be felt to be of infinite value. In comparison with the
enterprise of everlasting life, every other sinks into insignificance
(Testimonies, vol. 2, pp. 212-215). 

>From Lift Him Up - Page 35


From devotional at egwlists.whiteestate.org  Sat Jan 31 19:33:18 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sat, 31 Jan 2009 22:33:18 -0500
Subject: Encircled With His Love 
Message-ID: <000601c9841d$d3576d50$7a0647f0$@org>

Encircled With His Love 

And walk in love, as Christ loved us and gave himself up for us, a fragrant
offering and sacrifice to God. Eph. 5:2, RSV. 

The world that Satan has claimed and has ruled over with cruel tyranny, the
Son of God has, by one vast achievement, encircled in His love and connected
again with the throne of Jehovah. Cherubim and seraphim, and the unnumbered
hosts of all the unfallen worlds, sang anthems of praise to God and the Lamb
when this triumph was assured. They rejoiced that the way of salvation had
been opened to the fallen race and that the earth would be redeemed from the
curse of sin. How much more should those rejoice who are the objects of such
amazing love! 

How can we ever be in doubt and uncertainty, and feel that we are orphans?
It was in behalf of those who had transgressed the law that Jesus took upon
Him human nature; He became like unto us, that we might have everlasting
peace and assurance. . . . 

The very first step in approaching God is to know and believe the love that
He has to us (1 John 4:16); for it is through the drawing of His love that
we are led to come to Him. 

The perception of God's love works the renunciation of selfishness. In
calling God our Father, we recognize all His children as our brethren. We
are all a part of the great web of humanity, all members of one family. In
our petitions we are to include our neighbors as well as ourselves. No one
prays aright who seeks a blessing for himself alone. 

The infinite God, said Jesus, makes it your privilege to approach Him by the
name of Father. Understand all that this implies. No earthly parents ever
pleaded so earnestly with an erring child as He who made you pleads with the
transgressor. No human, loving interest ever followed the impenitent with
such tender invitations. God dwells in every abode; He hears every word that
is spoken, listens to every prayer that is offered, tastes the sorrows and
disappointments of every soul, regards the treatment that is given to
father, mother, sister, friend, and neighbor. He cares for our necessities,
and His love and mercy and grace are continually flowing to satisfy our
need. 

But if you call God your Father you acknowledge yourselves His children, to
be guided by His wisdom and to be obedient in all things, knowing that His
love is changeless. You will accept His plan for your life. As children of
God, you will hold His honor, His character, His family, His work, as the
objects of your highest interest. It will be your joy to recognize and honor
your relation to your Father and to every member of His family. You will
rejoice to do any act, however humble, that will tend to His glory or to the
well-being of your kindred (Thoughts From the Mount of Blessing, pp.
104-106). {LHU 45.7}

>From Lift Him Up - Page 37


From devotional at egwlists.whiteestate.org  Sun Feb  1 17:28:24 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sun, 1 Feb 2009 20:28:24 -0500
Subject: The Law of Life for the Universe 
Message-ID: <000601c984d5$8b1bdf90$a1539eb0$@org>

The Law of Life for the Universe 

In the beginning you laid the foundations of the earth, and the heavens are
the work of your hands. Ps. 102:25, NIV. 

In the beginning, God was revealed in all the works of creation. It was
Christ that spread the heavens, and laid the foundations of the earth. It
was His hand that hung the worlds in space, and fashioned the flowers of the
field. "His strength setteth fast the mountains." "The sea is his, and he
made it" (Ps. 65:6; 95:5). It was He that filled the earth with beauty, and
the air with song. And upon all things in earth, and air, and sky, He wrote
the messages of the Father's love. 

Now sin has marred God's perfect work, yet that handwriting remains. Even
now all created things declare the glory of His excellence. There is
nothing, save the selfish heart of man, that lives unto itself. No bird that
cleaves the air, no animal that moves upon the ground, but ministers to some
other life. There is no leaf of the forest, or lowly blade of grass, but has
its ministry. Every tree and shrub and leaf pours forth that element of life
without which neither man nor animal could live; and man and animal, in
turn, minister to the life of tree and shrub and leaf. The flowers breathe
fragrance and unfold their beauty in blessing to the world. The sun sheds
its light to gladden a thousand worlds. The ocean, itself the source of all
our springs and fountains, receives the streams from every land, but takes
to give. The mists ascending from its bosom fall in showers to water the
earth, that it may bring forth and bud. 

The angels of glory find their joy in giving--giving love and tireless
watchcare to souls that are fallen and unholy. Heavenly beings woo the
hearts of men; they bring to this dark world light from the courts above; by
gentle and patient ministry they move upon the human spirit, to bring the
lost into a fellowship with Christ which is even closer than they themselves
can know. 

But turning from all lesser representations, we behold God in Jesus. Looking
unto Jesus we see that it is the glory of our God to give. "I do nothing of
myself," said Christ; "the living Father hath sent me, and I live by the
Father." "I seek not mine own glory," but the glory of Him that sent Me. In
these words is set forth the great principle which is the law of life for
the universe. All things Christ received from God, but He took to give. So
in the heavenly courts, in His ministry for all created beings: through the
beloved Son, the Father's life flows out to all; through the Son it returns,
in praise and joyous service, a tide of love, to the great Source of all.
And thus through Christ the circuit of beneficence is complete, representing
the character of the great Giver, the law of life (The Desire of Ages, pp.
20, 21). 

>From Lift Him Up - Page 38


From devotional at egwlists.whiteestate.org  Mon Feb  2 06:35:36 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Mon, 2 Feb 2009 09:35:36 -0500
Subject: The Creation of the World
Message-ID: <004001c98543$83a017e0$8ae047a0$@org>

The Creation of the World 

In the beginning God created the heaven and the earth. Gen. 1:1. 

The Father and the Son engaged in the mighty, wondrous work they had
contemplated--of creating the world. The earth came forth from the hand of
the Creator exceedingly beautiful. There were mountains and hills and
plains; and interspersed among them were rivers and bodies of water. The
earth was not one extensive plain, but the monotony of the scenery was
broken by hills and mountains, not high and ragged as they now are, but
regular and beautiful in shape. The bare, high rocks were never seen upon
them, but lay beneath the surface, answering as bones to the earth. The
waters were regularly dispersed. The hills, mountains, and very beautiful
plains were adorned with plants and flowers, and tall, majestic trees of
every description, which were many times larger and much more beautiful than
trees now are. The air was pure and healthful, and the earth seemed like a
noble palace. Angels beheld and rejoiced at the wonderful and beautiful
works of God. 

After the earth was created, and the beasts upon it, the Father and Son
carried out their purpose, which was designed before the fall of Satan, to
make man in their own image. They had wrought together in the creation of
the earth and every living thing upon it. And now God said to His Son, "Let
us make man in our image." As Adam came forth from the hand of his Creator
he was of noble height and of beautiful symmetry. He was more than twice as
tall as men now living upon the earth, and was well proportioned. His
features were perfect and beautiful. . . . Eve was not quite as tall as
Adam. Her head reached a little above his shoulders. She, too, was noble,
perfect in symmetry, and very beautiful. 

This sinless pair wore no artificial garments. They were clothed with a
covering of light and glory, such as the angels wear. While they lived in
obedience to God, this circle of light enshrouded them. Although everything
God had made was in the perfection of beauty, and there seemed nothing
wanting upon the earth which God had created to make Adam and Eve happy, yet
He manifested His great love to them by planting a garden especially for
them. A portion of their time was to be occupied in the happy employment of
dressing the garden, and a portion in receiving the visits of angels,
listening to their instruction, and in happy mediation (The Story of
Redemption, pp. 20, 21). 

Man came from the hand of God perfect in every faculty of mind and body; in
perfect soundness, therefore in perfect health (My Life Today, p. 126). 

>From Lift Him Up - Page 47


From devotional at egwlists.whiteestate.org  Tue Feb  3 13:53:33 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Tue, 3 Feb 2009 16:53:33 -0500
Subject: Created in God's Image
Message-ID: <002401c98649$dc218a50$94649ef0$@org>

Created in God's Image 

And God said, Let us make man in our image, after our likeness. Gen. 1:26. 

The life of Christ is to be revealed in humanity. Man was the crowning act
of the creation of God, made in the image of God, and designed to be a
counterpart of God; but Satan has labored to obliterate the image of God in
man, and to imprint upon him his own image. Man is very dear to God, because
he was formed in His own image. This fact should impress us with the
importance of teaching by precept and example the sin of defiling, by the
indulgence of appetite, or by any other sinful practice, the body which is
designed to represent God to the world. . . . 

In order to understand the value which God places upon man, we need to
comprehend the plan of redemption, the costly sacrifice which our Saviour
made to save the human race from eternal ruin. Jesus died to regain
possession of the one pearl of great price. . . . The life of God's children
is a life of self-denial, of self-sacrifice, a life of humility. Those who
are not partakers of His sufferings cannot hope to share in His glory. . . .
We are to be judged according to the manner in which we use the knowledge of
the truth which has been presented to us. 

The Lord gave His only begotten Son to ransom us from sin. We are His
workmanship, we are His representatives in the world, and He expects that we
shall reveal the true value of man by our purity of life, and the earnest
efforts put forth to recover the pearl of great price. Our character is to
be modeled after the divine similitude, and to be reformed by that faith
that works by love and purifies the soul. The grace of God will beautify,
ennoble, and sanctify the character. The servant of the Lord who works
intelligently will be successful. Our Saviour said, "Greater works than
these shall he do; because I go unto my Father." 

What are these "greater works"? If our lips are touched with the living coal
from off the altar, we shall reveal to the world the wonderful love
manifested by God in giving Jesus, His only begotten Son, to the world,
"that whosoever believeth in him should not perish, but have everlasting
life." 

The mystery of the incarnation of Christ, the account of His sufferings, His
crucifixion, His resurrection, and His ascension, open to all humanity the
marvelous love of God. This imparts a power to the truth. The attributes of
God were made known through the life and works of Christ. He was the
representative of the divine character (Review and Herald, June 18, 1895). 

God's creation is but a reservoir of means made ready for Him to employ
instantly to do His pleasure (The SDA Bible Commentary, Ellen White
Comments, vol. 1, p. 1081). 

>From Lift Him Up - Page 48


From devotional at egwlists.whiteestate.org  Wed Feb  4 14:25:44 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Wed, 4 Feb 2009 17:25:44 -0500
Subject: The Creator Planned for Our Happiness
Message-ID: <006301c98717$85b0e4d0$9112ae70$@org>

The Creator Planned for Our Happiness 

And the Lord God planted a garden eastward in Eden; and there he put the man
whom he had formed. Gen. 2:8. 

Notwithstanding all that has been said and written regarding the dignity of
manual labor, the feeling prevails that it is degrading. Popular opinion
has, in many minds, changed the order of things, and men have come to think
that it is not fitting for a man who works with his hands to take his place
among gentlemen. Men work hard to obtain money; and having gained wealth,
they suppose that their money will make their sons gentlemen. But many such
fail to train their sons as they themselves were trained, to hard, useful
labor. Their sons spend the money earned by the labor of others, without
understanding its value. Thus they misuse a talent that the Lord designed
should accomplish much good.

The Lord's purposes are not the purposes of men. He did not design that men
should live in idleness. In the beginning He created man a gentleman; but
though rich in all that the Owner of the universe could supply, Adam was not
to be idle. No sooner was he created than his work was given him. He was to
find employment and happiness in tending the things that God had created,
and in response to his labor his wants were to be abundantly supplied from
the fruits of the Garden of Eden. 

While our first parents obeyed God, their labor in the garden was a
pleasure, and the earth yielded of its abundance for their wants. But when
man departed from obedience, he was doomed to wrestle with the seeds of
Satan's sowing and to earn his bread by the sweat of his brow. Henceforth he
must battle in toil and hardship against the power to which he had yielded
his will. 

It was God's purpose to alleviate by toil the evil brought into the world by
man's disobedience. By toil the temptations of Satan might be made
ineffectual and the tide of evil stayed. And though attended with anxiety,
weariness, and pain, labor is still a source of happiness and development,
and a safeguard against temptation. Its discipline places a check on
self-indulgence and promotes industry, purity, and firmness. Thus it becomes
a part of God's great plan for our recovery from the Fall (Counsels to
Parents and Teachers, pp. 273, 274). 

The Creator of man has arranged the living machinery of our bodies. . . .
Every law governing the human machinery is to be considered just as truly
divine in origin, in character, and in importance as the Word of God. Every
careless, inattentive action, any abuse put upon the Lord's wonderful
mechanism by disregarding His specified laws in the human habitation, is a
violation of God's law. We may behold and admire the work of God in the
natural world, but the human habitation is the most wonderful (Medical
Ministry, p. 221). 

>From Lift Him Up - Page 49


From devotional at egwlists.whiteestate.org  Thu Feb  5 14:23:22 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Thu, 5 Feb 2009 17:23:22 -0500
Subject: God's Love Expressed in Creation
Message-ID: <007301c987e0$5b6cc990$12465cb0$@org>

God's Love Expressed in Creation 

For by him were all things created, that are in heaven, and that are in
earth, visible and invisible, whether they be thrones, or dominions, or
principalities, or powers: all things were created by him, and for him. Col.
1:16. 

"God is love" (1 John 4:16). His nature, His law, is love. . . . Every
manifestation of creative power is an expression of infinite love. The
sovereignty of God involves fullness of blessing to all created beings. . .
.

The history of the great conflict between good and evil, from the time it
first began in heaven to the final overthrow of rebellion and the total
eradication of sin, is also a demonstration of God's unchanging love. 

The Sovereign of the universe was not alone in His work of beneficence. He
had an associate--a coworker who could appreciate His purposes, and could
share His joy in giving happiness to created beings. "In the beginning was
the Word, and the Word was with God, and the Word was God. The same was in
the beginning with God" (John 1:1, 2). Christ, the Word, the only begotten
of God, was one with the eternal Father--one in nature, in character, in
purpose--the only being that could enter into all the counsels and purposes
of God. "His name shall be called Wonderful, Counsellor, The mighty God, The
everlasting Father, The Prince of Peace" (Isa. 9:6). . . . 

The Father wrought by His Son in the creation of all heavenly beings. "By
him were all things created, . . . whether they be thrones, or dominions, or
principalities, or powers: all things were created by him, and for him"
(Col. 1:16). Angels are God's ministers, radiant with the light ever flowing
from His presence and speeding on rapid wing to execute His will. But the
Son, the anointed of God, the "express image of his person," "the brightness
of his glory," "upholding all things by the word of his power," holds
supremacy over them all (Heb. 1:3). . . . 

The law of love being the foundation of the government of God, the happiness
of all intelligent beings depends upon their perfect accord with its great
principles of righteousness. God desires from all His creatures the service
of love--service that springs from an appreciation of His character. He
takes no pleasure in a forced obedience; and to all He grants freedom of
will, that they may render Him voluntary service. 

So long as all created beings acknowledged the allegiance of love, there was
perfect harmony throughout the universe of God. It was the joy of the
heavenly host to fulfill the purpose of their Creator. They delighted in
reflecting His glory and showing forth His praise. And while love to God was
supreme, love for one another was confiding and unselfish. There was no note
of discord to mar the celestial harmonies (Patriarchs and Prophets, pp.
33-35). 

>From Lift Him Up - Page 50


From devotional at egwlists.whiteestate.org  Fri Feb  6 11:44:07 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Fri, 6 Feb 2009 14:44:07 -0500
Subject: Worship the Creator
Message-ID: <001c01c98893$46bd9750$d438c5f0$@org>

Worship the Creator 

Worship him that made heaven, and earth, and the sea, and the fountains of
waters. Rev. 14:7. 

The duty to worship God is based upon the fact that He is the Creator and
that to Him all other beings owe their existence. And wherever, in the
Bible, His claim to reverence and worship, above the gods of the heathen, is
presented, there is cited the evidence of His creative power. "All the gods
of the nations are idols: but the Lord made the heavens" (Ps. 96:5). "To
whom then will ye liken me, or shall I be equal? saith the Holy One. Lift up
your eyes on high, and behold who hath created these things." "Thus saith
the Lord that created the heavens; God Himself that formed the earth and
made it: . . . I am the Lord; and there is none else" (Isa. 40:25, 26;
45:18). 

Says the psalmist: "Know ye that the Lord he is God: it is he that hath made
us, and not we ourselves." "O come, let us worship and bow down: let us
kneel before the Lord our maker" (Ps. 100:3; 95:6). And the holy beings who
worship God in heaven state, as the reason why their homage is due to Him:
"Thou art worthy, O Lord, to receive glory and honour and power: for thou
hast created all things" (Rev. 4:11). 

In Revelation 14, men are called upon to worship the Creator; and the
prophecy brings to view a class that, as the result of the threefold
message, are keeping the commandments of God. One of these commandments
points directly to God as the Creator. The fourth precept declares: "The
seventh day is the sabbath of the Lord thy God: . . . for in six days the
Lord made heaven and earth, the sea, and all that in them is, and rested the
seventh day: wherefore the Lord blessed the sabbath day, and hallowed it"
(Ex. 20:10, 11). Concerning the Sabbath, the Lord says, further, that it is
"a sign, . . . that ye may know that I am the Lord your God" (Eze. 20:20).
And the reason given is: "For in six days the Lord made heaven and earth,
and on the seventh day he rested, and was refreshed" (Ex. 31:17). . . . 

So long as the fact that He is our Creator continues to be a reason why we
should worship Him, so long the Sabbath will continue as its sign and
memorial. Had the Sabbath been universally kept, man's thoughts and
affections would have been led to the Creator as an object of reverence and
worship, and there would never have been an idolater, an atheist, or an
infidel. The keeping of the Sabbath is a sign of loyalty to the true God,
"him that made heaven, and earth, and the sea, and the fountains of waters."
It follows that the message which commands men to worship God and keep His
commandments will especially call upon them to keep the fourth commandment
(The Great Controversy, pp. 436-438). 

>From Lift Him Up - Page 51


From devotional at egwlists.whiteestate.org  Sun Feb  8 18:22:11 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sun, 8 Feb 2009 21:22:11 -0500
Subject: The Sabbath Points to the Creator
Message-ID: <004201c98a5d$3736ce20$a5a46a60$@org>

The Sabbath Points to the Creator 

Verily my sabbaths ye shall keep: for it is a sign between me and you
throughout your generations; that ye may know that I am the Lord that doth
sanctify you. Ex. 31:13. 

The Sabbath was given to all mankind to commemorate the work of creation.
The great Jehovah, when He had laid the foundations of the earth, when He
had dressed the whole world in its garb of beauty, and created all the
wonders of the land and the sea, instituted the Sabbath day and made it
holy. When the morning stars sang together, and all the sons of God shouted
for joy, the Sabbath was set apart as God's memorial. God sanctified and
blessed the day in which He has rested from all His wondrous work. And this
Sabbath, sanctified of God, was to be kept for a perpetual covenant. It was
a memorial that was to stand from age to age, till the close of earth's
history. 

God brought the Hebrews out of their Egyptian bondage, and commanded them to
observe His Sabbath, and keep the law given in Eden. Every week He worked a
miracle to establish in their minds the fact that in the beginning of the
world He had instituted the Sabbath. . . . 

There are those who hold that the Sabbath was given only for the Jews; but
God has never said this. He committed the Sabbath to His people Israel as a
sacred trust; but the very fact that the desert of Sinai, and not Palestine,
was the place selected by Him in which to proclaim His law, reveals that He
intended it for all mankind. The law of ten commandments is as old as
creation. Therefore the Sabbath institution has no special relation to the
Jews, any more than to all other created beings. God has made the observance
of the Sabbath obligatory upon all men. "The sabbath," it is plainly stated,
"was made for man." Let every one, therefore, who is in danger of being
deceived on this point give heed to the Word of God rather than the
assertions of men. 

In Eden, God said to Adam concerning the tree of knowledge, "In the day that
thou eatest thereof thou shalt surely die." "And the serpent said unto the
woman, Ye shall not surely die: for God doth know that in the day ye eat
thereof, then your eyes shall be opened, and ye shall be as gods, knowing
good and evil." Adam listened to the voice of Satan speaking through his
wife; he believed another voice than that which spoke the law in Eden. . . .


As the tree of knowledge was the test of Adam's obedience, so the fourth
command is the test that God has given to prove the loyalty of all His
people. The experience of Adam is to be a warning to us so long as time
shall last. It warns us not to receive any assurance from the mouth of men
or of angels that will detract one jot or tittle from the sacred law of
Jehovah (Review and Herald, Aug. 30, 1898). 

>From Lift Him Up - Page 53


From devotional at egwlists.whiteestate.org  Mon Feb  9 15:02:40 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Mon, 9 Feb 2009 18:02:40 -0500
Subject: The Heavens Declare the Glory of God
Message-ID: <00c301c98b0a$82990510$87cb0f30$@org>

The Heavens Declare the Glory of God 

The heavens declare the glory of God; and the firmament sheweth his
handywork. Ps. 19:1. 

The Creator has given abundant evidence that His power is unlimited, that He
can establish kingdoms, and overturn kingdoms. He upholds the world by the
word of His power. He made the night, marshaling the shining stars in the
firmament. He calls them all by name. The heavens declare the glory of God,
and the firmament showeth His handiwork, showing men that this little world
is but a jot in God's creation. . . . 

The inhabitants of the unfallen worlds look with pity and reproach on man's
pride and self-importance. The wealthy and the honored of the world are not
the only ones who glorify self. Many who profess to revere God talk of their
wisdom and their might. They act as if God is under obligations to them, as
if He cannot carry on His work without their aid. Let such gaze into the
starry heavens, and with admiration and awe study the marvelous works of
God. Let them think of the wisdom He displays in maintaining perfect order
in the vast universe, and of the little reason that man has to boast of his
attainments. 

All that man has--life, the means of existence, happiness, and other
blessings unnumbered that come to him day by day--is from the Father above.
Man is a debtor for all he proudly claims as his own. God gives His precious
gifts, that they may be used in His service. Every particle of the glory of
man's success belongs to God. It is His manifold wisdom that is displayed in
the works of men, and to Him belongs the praise (Youth's Instructor, Apr. 4,
1905). 

By and by the gates of heaven will be thrown open to admit God's children,
and from the lips of the King of glory the benediction will fall on their
ears like richest music, "Come, ye blessed of my Father, inherit the kingdom
prepared for you from the foundation of the world" (Matt. 25:34). 

Then the redeemed will be welcomed to the home that Jesus is preparing for
them. There their companions will not be the vile of earth, liars,
idolaters, the impure, and unbelieving; but they will associate with those
who have overcome Satan and through divine grace have formed perfect
characters. Every sinful tendency, every imperfection, that afflicts them
here has been removed by the blood of Christ, and the excellence and
brightness of His glory, far exceeding the brightness of the sun, is
imparted to them (Steps to Christ, pp. 125, 126). 

>From Lift Him Up - Page 54


From devotional at egwlists.whiteestate.org  Tue Feb 10 14:28:54 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Tue, 10 Feb 2009 17:28:54 -0500
Subject: His by Creation and Redemption
Message-ID: <00d601c98bce$f5b7b130$e1271390$@org>

His by Creation and Redemption 

Thy hands have made me and fashioned me. Ps. 119:73. 

Let us take in the idea of the privilege we have. There are so many who,
when they are in trouble, fall into temptation and lose their bearings. They
forget the invitations God has abundantly given, and begin to look and plan
for human help. They go to human beings for aid, and this is the way in
which their experience becomes feeble, and confused. In all our trials we
are directed to seek the Lord most earnestly, remembering that we are His
property, His children by adoption. No human being can understand our
necessities as Christ. We shall receive help if we ask Him in faith. We are
His by creation, we are His by redemption. By the cords of divine love we
are bound to the Source of all power and strength. If we will only make God
our dependence, asking Him for what we want as a little child asks His
father for what he wants, we shall obtain a rich experience. We shall learn
that God is the source of all strength and power. 

If when you ask, you do not immediately feel any special exercise of
feeling, do not think that your prayer is not answered. The One who says,
"Ask, and it shall be given you; seek, and ye shall find; knock, and it
shall be opened unto you: for every one that asketh receiveth; and he that
seeketh findeth; and to him that knocketh it shall be opened," will hear and
answer you. Let then His Word be your trust, ask and seek, and have the
privilege of finding. Christ has encouraged you. He says, "Come unto me, all
ye that labour and are heavy laden, and I will give you rest. Take my yoke
upon you"--the yoke of restraint and obedience--"and learn of me, for I am
meek and lowly in heart: and ye shall find rest unto your souls." 

We are to find rest by wearing His yoke and bearing His burdens. In being
coworkers with Christ in the great work for which He gave His life, we shall
find true rest. When we were sinners He gave His life for us. He wants us to
come to Him and learn of Him. Thus we are to find rest. He says He will give
us rest. Then do not lay your burdens upon any human being. "Learn of Me;
for I am meek and lowly in heart." In doing this you will find in your own
experience the rest that Christ gives, the rest that comes from wearing His
yoke and lifting His burdens. 

God has been greatly dishonored by His people leaning upon human beings. He
has not told us to do this. He has told us that He will teach us, He will
guide us. . . . Think of how many promises He has given us, which we may
grasp by the hand of faith. . . . He wants us to become acquainted with Him,
to speak to Him, to tell Him of our difficulties, and obtain an experience
in asking of One who never misjudges and never makes a mistake (manuscript
144, 1901). 

>From Lift Him Up - Page 55


From devotional at egwlists.whiteestate.org  Wed Feb 11 14:40:09 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Wed, 11 Feb 2009 17:40:09 -0500
Subject: The Soul Re-Created in the Image of God 
Message-ID: <001d01c98c99$b251a5b0$16f4f110$@org>

The Soul Re-Created in the Image of God 

The words that I speak unto you, they are spirit, and they are life. John
6:63. 

The central theme of the Bible, the theme about which every other in the
whole book clusters, is the redemption plan, the restoration in the human
soul of the image of God. From the first intimation of hope in the sentence
pronounced in Eden to that last glorious promise of the Revelation, "They
shall see his face; and his name shall be in their foreheads" (Rev. 22:4),
the burden of every book and every passage of the Bible is the unfolding of
this wondrous theme--man's uplifting--the power of God, "which giveth us the
victory through our Lord Jesus Christ." 

He who grasps this thought has before him an infinite field for study. He
has the key that will unlock to him the whole treasure house of God's Word.
. . . 

The creative energy that called the worlds into existence is in the Word of
God. This word imparts power; it begets life. Every command is a promise;
accepted by the will, received into the soul, it brings with it the life of
the Infinite One. It transforms the nature, and re-creates the soul in the
image of God. 

The life thus imparted is in like manner sustained. "By every word that
proceedeth out of the mouth of God" shall man live. 

The mind, the soul, is built up by that upon which it feeds; and it rests
with us to determine upon what it shall be fed. It is within the power of
everyone to choose the topics that shall occupy the thoughts and shape the
character. . . . 

With the Word of God in his hands, every human being, wherever his lot in
life may be cast, may have such companionship as he shall choose. In its
pages he may hold converse with the noblest and best of the human race, and
may listen to the voice of the Eternal as He speaks with men. As he studies
and meditates upon the themes into which "the angels desire to look," he may
have their companionship. He may follow the steps of the heavenly Teacher,
and listen to His words as when He taught on mountain and plain and sea. 

He may dwell in this world in the atmosphere of heaven, imparting to earth's
sorrowing and tempted ones thoughts of hope and longings for holiness;
himself coming closer and still closer into fellowship with the Unseen; like
him of old who walked with God, drawing nearer and nearer the threshold of
the eternal world, until the portals shall open, and he shall enter there.
He will find himself no stranger. The voices that will greet him are the
voices of the holy ones, who, unseen, were on earth his companions--voices
that here he learned to distinguish and to love. He who through the Word of
God has lived in fellowship with heaven will find himself at home in
heaven's companionship (Education, pp. 125-127). 

>From Lift Him Up - Page 56


From devotional at egwlists.whiteestate.org  Thu Feb 12 15:42:59 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Thu, 12 Feb 2009 18:42:59 -0500
Subject: Power Over the Tempest
Message-ID: <003c01c98d6b$a408b160$ec1a1420$@org>

Power Over the Tempest 

And he arose, and rebuked the wind, and said unto the sea, Peace, be still.
And the wind ceased, and there was a great calm. And he said unto them, Why
are ye so fearful? how is it that ye have no faith? Mark 4:39, 40. 

It had been an eventful day in the life of Jesus. Beside the Sea of Galilee
He had spoken His first parables, by familiar illustrations again explaining
to the people the nature of His kingdom. . . . 

All day He had been teaching and healing; and as evening came on the crowds
still pressed upon Him. . . . Now the close of the day found Him so utterly
wearied that He determined to seek retirement in some solitary place across
the lake. . . . 

The Saviour was at last relieved from the pressure of the multitude, and,
overcome with weariness and hunger, He lay down in the stern of the boat,
and soon fell asleep. The evening had been calm and pleasant, and quiet
rested upon the lake; but suddenly darkness overspread the sky, the wind
swept wildly down the mountain gorges along the eastern shore, and a fierce
tempest burst upon the lake. . . . 

The waves, lashed into fury by the howling winds, dashed fiercely over the
disciples' boat, and threatened to engulf it. Those hardy fishermen had
spent their lives upon the lake, and had guided their craft safely through
many a storm; but now their strength and skill availed nothing. They were
helpless in the grasp of the tempest, and hope failed them as they saw that
their boat was filling. 

Absorbed in their efforts to save themselves, they had forgotten that Jesus
was on board. Now, seeing their labor vain and only death before them, they
remembered at whose command they had set out to cross the sea. In Jesus was
their only hope. In their helplessness and despair they cried, "Master,
Master!" But the dense darkness hid Him from their sight. Their voices were
drowned by the roaring of the tempest. . . . 

Suddenly a flash of lightning pierces the darkness, and they see Jesus lying
asleep, undisturbed by the tumult. In amazement and despair they exclaim,
"Master, carest thou not that we perish?" . . . As the lightning's glare
reveals Him, they see the peace of heaven in His face; they read in His
glance self-forgetful, tender love, and, their hearts turning to Him, cry,
"Lord, save us: we perish." 

Never did a soul utter that cry unheeded. As the disciples grasp their oars
to make a last effort, Jesus rises. He stands in the midst of His disciples,
while the tempest rages. . . . He lifts His hand, so often employed in deeds
of mercy, and says to the angry sea, "Peace, be still." . . . As Jesus
rested by faith in the Father's care, so we are to rest in the care of our
Saviour (The Desire of Ages, pp. 333-336). 

>From Lift Him Up - Page 57


From devotional at egwlists.whiteestate.org  Fri Feb 13 19:54:32 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Fri, 13 Feb 2009 22:54:32 -0500
Subject: Created Anew
Message-ID: <001801c98e57$f25eae40$d71c0ac0$@org>

Created Anew 

Be not conformed to this world: but be ye transformed by the renewing of
your mind, that ye may prove what is that good, and acceptable, and perfect,
will of God. Rom. 12:2. 

Christ died on the cross to save the world from perishing in sin. He asks
your cooperation in this work. You are to be His helping hand. With earnest,
unwearying effort you are to seek to save the lost. Remember that it was
your sins that made the cross necessary. When you accepted Christ as your
Saviour you pledged yourself to unite with Him in bearing the cross. For
life and for death you are bound up with Him, a part of the great plan of
redemption. 

The transforming power of Christ's grace molds the one who gives himself to
God's service. Imbued with the Spirit of the Redeemer, he is ready to deny
self, ready to take up the cross, ready to make any sacrifice for the
Master. No longer can he be indifferent to the souls perishing around him.
He is lifted above self-serving. He has been created anew in Christ, and
self-serving has no place in his life. He realizes that every part of his
being belongs to Christ, who has redeemed him from the slavery of sin; that
every moment of his future has been bought with the precious lifeblood of
God's only-begotten Son. 

Have you so deep an appreciation of the sacrifice made on Calvary that you
are willing to make every other interest subordinate to the work of saving
souls? The same intensity of desire to save sinners that marked the life of
the Saviour marks the life of His true follower. The Christian has no desire
to live for self. He delights to consecrate all that he has and is to the
Master's service. He is moved by an inexpressible desire to win souls to
Christ. . . . 

How can I best glorify Him whose I am by creation and by redemption? This is
to be the question that we are to ask ourselves. With anxious solicitude the
one who is truly converted seeks to rescue those who are still in Satan's
power. He refuses to do anything that would hinder him in his work. If he
has children he realizes that his work must begin in his own family. His
children are exceedingly precious to him. Remembering that they are the
younger members of the Lord's family, he strives with all his power to place
them where they will stand on the Lord's side. He has pledged himself to
serve, honor, and obey Christ; and he puts forth patient, untiring effort so
to train his children that they will never be hostile to the Saviour. 

On fathers and mothers, God has placed the responsibility of saving their
children from the power of the enemy. This is their work, a work that they
should on no account neglect. Those parents who have a living connection
with Christ will not rest until they see their children safe in the fold.
They will make this the burden of their life (Testimonies, vol. 7, pp.
9-11). 

>From Lift Him Up - Page 58


From devotional at egwlists.whiteestate.org  Sat Feb 14 14:06:02 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sat, 14 Feb 2009 17:06:02 -0500
Subject: Creation Provides Evidence for Faith
Message-ID: <001801c98ef0$6d66d200$48347600$@org>

Creation Provides Evidence for Faith 

The secret things belong unto the Lord our God: but those things which are
revealed belong unto us and to our children for ever. Deut. 29:29. 

The Word of God is given as a lamp unto our feet, and a light unto our path.
Those who cast His Word behind them, and seek by their own blind philosophy
to trace out the wonderful mysteries of Jehovah will stumble in darkness. A
guide has been given to mortals whereby they may trace Jehovah and His work
as far as will be for their good. Inspiration, in giving us the history of
the Flood, has explained wonderful mysteries, that geology, independent of
inspiration, never could. 

It has been the special work of Satan to lead fallen man to rebel against
God's government, and he has succeeded too well in his efforts. He has tried
to obscure the law of God, which in itself is very plain. He has manifested
a special hate against the fourth precept of the Decalogue, because it
defines the living God, the Maker of the heavens and the earth. The plainest
precepts of Jehovah are turned from, to receive infidel fables. 

Man will be left without excuse. God has given sufficient evidence upon
which to base faith if he wish to believe. In the last days the earth will
be almost destitute of true faith. Upon the merest pretense, the Word of God
will be considered unreliable, while human reasoning will be received,
though it be in opposition to plain Scripture facts. Men will endeavor to
explain from natural causes the work of creation, which God has never
revealed. But human science cannot search out the secrets of the God of
heaven, and explain the stupendous works of creation, which were a miracle
of Almighty power, any sooner than it can show how God came into existence. 

"The secret things belong unto the Lord our God: but those things which are
revealed belong unto us and to our children for ever." . . . God's ways are
not as our ways, neither are His thoughts as our thoughts. Human science can
never account for His wondrous works. God so ordered that men, beasts, and
trees, many times larger than those now upon the earth, and other things,
should be buried in the earth at the time of the Flood, and there be
preserved to evidence to man that the inhabitants of the old world perished
by a flood. God designed that the discovery of these things in the earth
should establish the faith of men in inspired history. But men, with their
vain reasoning, make a wrong use of these things which God designed should
lead them to exalt Him (Spiritual Gifts, vol. 3, pp. 94-96). 

>From Lift Him Up - Page 59


From devotional at egwlists.whiteestate.org  Sun Feb 15 17:21:17 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sun, 15 Feb 2009 20:21:17 -0500
Subject: All Truth Agrees
Message-ID: <000301c98fd4$de2d28b0$9a877a10$@org>

All Truth Agrees 

The Lord made the heavens. . . . Give unto the Lord the glory due unto his
name. 1 Chron. 16:26-29. 

There are men who think they have made wonderful discoveries in science.
They quote the opinions of learned men as though they considered them
infallible, and teach the deductions of science as truths that cannot be
controverted. And the Word of God, which is given as a lamp to the feet of
the world-weary traveler, is judged by this standard, and pronounced
wanting. The scientific research in which these men have indulged has proved
a snare to them. It has clouded their minds, and they have drifted into
skepticism. They have a consciousness of power; and instead of looking to
the Source of all wisdom, they triumph in the smattering of knowledge they
may have gained. They have exalted their human wisdom in opposition to the
wisdom of the great and mighty God, and have dared to enter into controversy
with Him. 

God has permitted a flood of light to be poured upon the world in
discoveries in science and art; but when professedly scientific men lecture
and write upon these subjects from a merely human standpoint, they will
assuredly come to wrong conclusions. The greatest minds, if not guided by
the Word of God in their research, become bewildered in their attempts to
investigate the relations of science and revelation. The Creator and His
works are beyond their comprehension; and because they cannot explain these
by natural laws, Bible history is considered unreliable. Those who doubt the
reliability of the records of the Old and New Testaments will be led to go a
step farther, and doubt the existence of God; and then, having let go their
anchor, they are left to beat about upon the rocks of infidelity. Moses
wrote under the guidance of the Spirit of God, and a correct theory of
geology will never claim discoveries that cannot be reconciled with his
statements. The idea that many stumble over, that God did not create matter
when He brought the world into existence, limits the power of the Holy One
of Israel. 

Many, when they find themselves incapable of measuring the Creator and His
works by their own imperfect knowledge of science, doubt the existence of
God and attribute infinite power to nature. These persons have lost the
simplicity of faith, and are removed far from God in mind and spirit. There
should be a settled faith in the divinity of God's holy Word. The Bible is
not to be tested by men's ideas of science, but science is to be brought to
the test of this unerring standard. When the Bible makes statements of facts
in nature, science may be compared with the written Word, and a correct
understanding of both will always prove them to be in harmony. One does not
contradict the other. All truth, whether in nature or revelation, agrees
(Signs of the Times, Mar. 13, 1884). 

>From Lift Him Up - Page 60


From devotional at egwlists.whiteestate.org  Mon Feb 16 07:49:12 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Mon, 16 Feb 2009 10:49:12 -0500
Subject: Unlimited in Power
Message-ID: <006001c9904e$1e6823c0$5b386b40$@org>

Unlimited in Power 

He spake, and it was done; he commanded, and it stood fast. Ps. 33:9. 

Scientific research will open to the minds of the really wise vast fields of
thought and information. They will see God in His works, and will praise
Him. He will be to them first and best, and the mind will be centered upon
Him. Skeptics, who read the Bible for the sake of caviling, through
ignorance claim to find decided contradictions between science and
revelation. But man's measurement of God will never be correct. The mind
unenlightened by God's Spirit will ever be in darkness in regard to His
power. 

Spiritual things are spiritually discerned. Those who have no vital union
with God are swayed one way and another; they put men's opinions in the
front, and God's Word in the background. They grasp human assertions, that
judgment against sin is contrary to God's benevolent character, and, while
dwelling upon infinite benevolence, try to forget that there is such a thing
as infinite justice. 

When we have right views of the power, greatness, and majesty of God, and of
the weakness of man, we shall despise the assumptions of wisdom made by
earth's so-called great men, who have none of Heaven's nobility in their
characters. There is nothing for which men should be praised or exalted.
There is no reason why the opinions of the learned should be trusted, when
they are disposed to measure divine things by their own perverted
conceptions. Those who serve God are the only ones whose opinion and example
it is safe to follow. A sanctified heart quickens and intensifies the mental
powers. A living faith in God imparts energy; it gives calmness and repose
of spirit, and strength and nobility of character. 

Men of science think that with their enlarged conceptions they can
comprehend the wisdom of God, that which He has done or can do. The idea
largely prevails that He is bounded and restricted by His own laws. Men
either deny and ignore His existence, or think to explain everything, even
the operations of His Spirit upon the human heart, by natural laws; and they
no longer reverence His name or fear His power. While they think they are
gaining everything, they are chasing bubbles, and losing precious
opportunities to become acquainted with God. They do not believe in the
supernatural, not realizing that the Author of nature's laws can work above
those laws. They deny the claims of God, and neglect the interests of their
own souls; but His existence, His character, His laws, are facts that the
reasoning of men of the highest attainments cannot overthrow. . . . 

Nature is a power, but the God of nature is unlimited in power. His works
interpret His character (Signs of the Times, Mar. 13, 1884). 

>From Lift Him Up - Page 61


From devotional at egwlists.whiteestate.org  Tue Feb 17 13:45:40 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Tue, 17 Feb 2009 16:45:40 -0500
Subject: Power to Multiply
Message-ID: <002001c99149$1497e9b0$3dc7bd10$@org>

Power to Multiply 

Elisha said, "Give to the men, that they may eat." But his servant said,
"How am I to set this before a hundred men?" So he repeated, "Give them to
the men, that they may eat." 2 Kings 4:42, 43, RSV. 

"And there came a man from Baal-shalisha, and brought the man of God bread
of the firstfruits, twenty loaves of barley, and full ears of corn in the
husk thereof. And he said, Give unto the people, that they may eat. 

"And his servitor said, What, should I set this before an hundred men? He
said again, Give the people, that they may eat: for thus saith the Lord,
They shall eat, and shall leave thereof. So he set it before them, and they
did eat, and left thereof, according to the word of the Lord" (2 Kings
4:42-44). 

He who worked this miracle in behalf of 100 men in the Old Testament times
wrought a similar wonder for 5000 when as a Man He preached the gospel to
men. In the wilderness Christ supplied His people not only with bread but
with clear flowing streams. . . . 

It is the grace of God on the small portion that makes it all-sufficient.
God's hand can multiply it an hundredfold. From His resources He can spread
a table in the wilderness for more than a million people. By the touch of
His hand God can increase His scanty provision, and make it sufficient for
all. It was His power that increased the loaves and corn in the hands of the
sons of the prophets. 

The Lord has given His life to the trees and vines of His creation. His word
can increase or decrease the fruit of the land. If men would open their
understanding to discern the relation between nature and nature's God,
faithful acknowledgments of the Creator's power would be heard. Without the
life of God, nature would die. His creative works are dependent upon Him. He
bestows life-giving properties on all that nature produces. We are to regard
the trees laden with fruit as the gift of God, just as much as though He
placed the fruit in our hands (manuscript 114, 1899). 

In feeding the 5,000 Jesus lifts the veil from the world of nature, and
reveals the power that is constantly exercised for our good. In the
production of earth's harvests God is working a miracle every day. Through
natural agencies the same work is accomplished that was wrought in the
feeding of the multitude. . . . It is God who is every day feeding millions
from earth's harvest fields. Men are called upon to cooperate with God in
the care of the grain and the preparation of the loaf, and because of this
they lose sight of the divine agency. . . . He desires us to recognize Him
in His gifts, that they may be, as He intended, a blessing to us (The Desire
of Ages, pp. 367, 368). 

>From Lift Him Up - Page 62


From devotional at egwlists.whiteestate.org  Wed Feb 18 15:55:16 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Wed, 18 Feb 2009 18:55:16 -0500
Subject: Joseph Honored the Creator 
Message-ID: <007501c99224$5999f630$0ccde290$@org>

Joseph Honored the Creator 

The king . . . made him master of his household, ruler over all he
possessed, to discipline his princes as he pleased and teach his elders
wisdom. Ps. 105:20-22, NIV. 

>From the dungeon Joseph was exalted to be ruler over all the land of Egypt.
It was a position of high honor, yet it was beset with difficulty and peril.
One cannot stand upon a lofty height without danger. As the tempest leaves
unharmed the lowly flower of the valley, while it uproots the stately tree
upon the mountaintop, so those who have maintained their integrity in humble
life may be dragged down to the pit by the temptations that assail worldly
success and honor. But Joseph's character bore the test alike of adversity
and prosperity. The same fidelity to God was manifest when he stood in the
palace of the Pharaohs as when in a prisoner's cell. He was still a stranger
in a heathen land, separated from his kindred, the worshipers of God; but he
fully believed that the divine hand had directed his steps, and in constant
reliance upon God he faithfully discharged the duties of his position. . . .


In his early years he had consulted duty rather than inclination; and the
integrity, the simple trust, the noble nature, of the youth bore fruit in
the deeds of the man. A pure and simple life had favored the vigorous
development of both physical and intellectual powers. Communion with God
through His works and the contemplation of the grand truths entrusted to the
inheritors of faith had elevated and ennobled his spiritual nature,
broadening and strengthening the mind as no other study could do. Faithful
attention to duty in every station, from the lowliest to the most exalted,
had been training every power for its highest service. He who lives in
accordance with the Creator's will is securing to himself the truest and
noblest development of character. . . . 

There are few who realize the influence of the little things of life upon
the development of character. Nothing with which we have to do is really
small. The varied circumstances that we meet day by day are designed to test
our faithfulness and to qualify us for greater trusts. By adherence to
principle in the transactions of ordinary life, the mind becomes accustomed
to hold the claims of duty above those of pleasure and inclination
(Patriarchs and Prophets, pp. 222, 223). 

As a shield from temptation and an inspiration to purity and truth, no other
influence can equal the sense of God's presence. "All things are naked and
opened unto the eyes of him with whom we have to do." He is "of purer eyes
than to behold evil, and canst not look on iniquity." This thought was
Joseph's shield amidst the corruptions of Egypt. To the allurements of
temptation his answer was steadfast: "How . . . can I do this great
wickedness, and sin against God?" Such a shield, faith, if cherished, will
bring to every soul (Education, p. 255). 

>From Lift Him Up - Page 63


From devotional at egwlists.whiteestate.org  Thu Feb 19 16:43:39 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Thu, 19 Feb 2009 19:43:39 -0500
Subject: Our Vital Force 
Message-ID: <001f01c992f4$46654fd0$d32fef70$@org>

Our Vital Force 

And all the days that Adam lived were nine hundred and thirty years: and he
died. Gen. 5:5. /P> 

The book of Genesis gives quite a definite account of social and individual
life, and yet we have no record of an infant's being born blind, deaf,
crippled, deformed, or imbecile. There is not an instance upon record of a
natural death in infancy, childhood, or early manhood. There is no account
of men and women dying of disease. Obituary notices in the book of Genesis
run thus: "And all the days that Adam lived were nine hundred and thirty
years: and he died." "And all the days of Seth were nine hundred and twelve
years: and he died." Concerning others, the record states: He lived to a
good old age; and he died. It was so rare for a son to die before the father
that such an occurrence was considered worthy of record: "And Haran died
before his father Terah." Haran was a father of children before his death. 

God endowed man with so great vital force that he has withstood the
accumulation of disease brought upon the race in consequence of perverted
habits, and has continued for 6,000 years. This fact of itself is enough to
evidence to us the strength and electrical energy that God gave to man at
his creation. It took more than two thousand years of crime and indulgence
of base passions to bring bodily disease upon the race to any great extent.
If Adam, at his creation, had not been endowed with 20 times as much vital
force as men now have, the race, with their present habits of living in
violation of natural law, would have become extinct. At the time of Christ's
first advent the race had degenerated so rapidly that an accumulation of
disease pressed upon that generation, bringing in a tide of woe and a weight
of misery inexpressible. . . . 

God did not create the race in its present feeble condition. This state of
things is not the work of Providence, but the work of man; it has been
brought about by wrong habits and abuses, by violating the laws that God had
made to govern man's existence. Through the temptation to indulge appetite,
Adam and Eve first fell from their high, holy, and happy estate. And it is
through the same temptation that the race have become enfeebled. They have
permitted appetite and passion to take the throne, and to bring into
subjection reason and intellect. . . . 

The strange absence of principle which characterizes this generation, and
which is shown in their disregard of the laws of life and health, is
astonishing. Ignorance prevails upon this subject, while light is shining
all around them. With the majority, their principal anxiety is, What shall I
eat? what shall I drink? and wherewithal shall I be clothed? . . . How great
is the contrast between this generation and those who lived during the first
2,000 years! (Testimonies, vol. 3, pp. 138-141). 

>From Lift Him Up - Page 64


From devotional at egwlists.whiteestate.org  Fri Feb 20 13:57:19 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Fri, 20 Feb 2009 16:57:19 -0500
Subject: Yielding to the Master Potter
Message-ID: <000401c993a6$3505b330$9f111990$@org>

Yielding to the Master Potter 

But now, O Lord, thou art our father; we are the clay, and thou our potter;
and we all are the work of Thy hand. Isa. 64:8. 

While the human agent is devising and planning for himself something that
God has withheld him from doing, he has a hard time. He complains and frets,
and has still increased difficulties. But when he submits to be as clay in
the hands of the potter, then God works the man into a vessel of honor. The
clay submits to be worked. If God had His way, hundreds would be worked and
made into vessels as He sees best. 

Let the hand of God work the clay for His own service. He knows just what
kind of vessel He wants. To every man He has given his work. God knows what
place he is best fitted for. Many are working contrary to the will of God,
and they spoil the web. The Lord wants everyone to be submissive under His
divine guidance. He will place men where they will submit to be worked into
oneness with Christ, bearing His divine similitude. If self will submit to
be worked, if you will cooperate with God, if you will pray in unity, work
in unity, all taking your place as threads in the web of life, you will grow
into a beautiful fabric that will rejoice the universe of God. 

The Potter cannot mold and fashion unto honor that which has never been
placed in His hands. The Christian life is one of daily surrender,
submission, and continual overcoming. Every day fresh victories will be
gained. Self must be lost sight of, and the love of God must be constantly
cultivated. Thus we grow up into Christ. Thus the life is fashioned
according to the divine model. 

Every child of God is to do his very best to uplift the standard of truth.
He is to work in God's order. If self is exalted, Christ is not magnified.
In His Word God compares Himself to a potter, and His people to the clay.
His work is to mold and fashion them after His own similitude. The lesson
they are to learn is the lesson of submission. Self is not to be made
prominent. If due attention is given to the divine instruction, if self is
surrendered to the divine will, the hand of the Potter will produce a
shapely vessel (The SDA Bible Commentary, Ellen G. White Comments, vol. 4,
p. 1154). 

The potter takes the clay in his hands and molds and fashions it according
to his own will. He kneads it and works it. He tears it apart and then
presses it together. . . . Thus it becomes a vessel fit for use. So the
great Master Worker desires to mold and fashion us. And as the clay is in
the hands of the potters, so are we to be in His hands. We are not to try to
do the work of the potter. Our part is to yield ourselves to the molding of
the Master Worker (Testimonies, vol. 8, pp. 186, 187). 

>From Lift Him Up - Page 65


From devotional at egwlists.whiteestate.org  Sat Feb 21 09:40:11 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sat, 21 Feb 2009 12:40:11 -0500
Subject: God's Words Created His Works
Message-ID: <002401c9944b$72e29600$58a7c200$@org>

God's Words Created His Works 

By the word of the Lord were the heavens made; and all the host of them by
the breath of his mouth. Ps. 33:6. 

The material world is under God's control. The laws that govern all nature
are obeyed by nature. Everything speaks and acts the will of the Creator.
The clouds, the rain, the dew, the sunshine, the showers, the wind, the
storm, all are under the supervision of God, and yield implicit obedience to
Him who employs them. The tiny spear of grass bursts its way through the
earth, first the blade, then the ear, and then the full corn in the ear. The
Lord uses these, His obedient servants, to do His will. The fruit is first
seen in the bud, enclosing the future pear, peach, or apple, and the Lord
develops these in their proper season, because they do not resist His
working. They do not oppose the order of His arrangements. His works, as
seen in the natural world, are not one half comprehended or appreciated.
These silent preachers will teach human beings their lessons, if they will
only be attentive hearers. 

Can it be that man, made after the image of God, endowed with the faculties
of reason and speech, shall alone be unappreciative of the gifts God has
bestowed upon him, and which, if improved, can be enlarged. Shall those who
might be elevated and ennobled, fitted to be colaborers with the greatest
Teacher the world ever knew, be content to remain imperfect and incomplete
in character, producing disorder when they might become vessels unto honor?
Shall the bodies and souls of God's purchased inheritance be so hampered
with worldbound habits and unholy practices that they will never reflect the
beauty of the character of Him who has done all things well in order that
imperfect man, through the grace of Christ, might do all things well, and
hear at last Christ's benediction, "Well done, thou good and faithful
servant: enter thou into the joy of thy lord"? 

God spoke, and His words created His works in the natural world. God's
creation is but a reservoir of means made ready for Him to employ instantly
to do His pleasure. Nothing is useless, but the curse has caused tares to be
sown by the enemy. Shall rational beings alone cause confusion in our world?
Shall we not live to God? Shall we not honor Him? Our God and Saviour is
all-wise, all-sufficient. He came to our world that His perfection might be
revealed in us. . . . 

Our faith must increase. We must be more like Jesus in conduct and
disposition. The light that shines on our path, the truth that commends
itself to our intelligence, if obeyed, will sanctify and transform the soul.
. . . The knowledge of truth, the heavenly wisdom, spiritual endowments, are
heaven's goods, committed to us for wise improvement (letter 131, 1897). 

>From Lift Him Up - Page 66


From devotional at egwlists.whiteestate.org  Sun Feb 22 09:56:42 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sun, 22 Feb 2009 12:56:42 -0500
Subject: God's Creative Energy Upholds the Universe
Message-ID: <007001c99516$ebf1c7c0$c3d55740$@org>

God's Creative Energy Upholds the Universe 

He covers the sky with clouds; he supplies the earth with rain and makes
grass grow on the hills. He provides food for the cattle and for the young
ravens when they call. Ps. 147:8, 9, NIV. 

While the Bible should hold the first place in the education of children and
youth, the book of nature is next in importance. God's created works testify
to His love and power. He has called the world into being, with all that it
contains. God is a lover of the beautiful; and in the world which He has
fitted up for us He has not only given us everything necessary for our
comfort, but He has filled the heavens and the earth with beauty. We see His
love and care in the rich fields of autumn, and His smile in the glad
sunshine. His hand has made the castle-like rocks and the towering
mountains. The lofty trees grow at His command; He has spread earth's green
velvet carpet and dotted it with shrubs and flowers. {LHU 67.2}

Why has He clothed the earth and trees with living green, instead of with
dark, somber brown? Is it not that they may be more pleasing to the eye? And
shall not our hearts be filled with gratitude as we read the evidences of
His wisdom and love in the wonders of His creation? 

The same creative energy that brought the world into existence is still
exerted in upholding the universe and continuing the operations of nature.
The hand of God guides the planets in their orderly march through the
heavens. It is not because of inherent power that year by year the earth
continues her motion round the sun and produces her bounties. The word of
God controls the elements. He covers the heavens with clouds and prepares
rain for the earth. He makes the valleys fruitful and "grass to grow upon
the mountains" (Ps. 147:8). It is through His power that vegetation
flourishes, that the leaves appear and the flowers bloom. 

The whole natural world is designed to be an interpreter of the things of
God. To Adam and Eve in their Eden home, nature was full of the knowledge of
God, teeming with divine instruction. To their attentive ears it was vocal
with the voice of wisdom. Wisdom spoke to the eye and was received into the
heart, for they communed with God in His created works. As soon as the holy
pair transgressed the law of the Most High, the brightness from the face of
God departed from the face of nature. Nature is now marred and defiled by
sin. But God's object lessons are not obliterated; even now, rightly studied
and interpreted, she speaks of her Creator . . . The children and youth, all
classes of students, need the lessons to be derived from this source. In
itself the beauty of nature leads the soul away from sin and worldly
attractions, and toward purity, peace, and God. (Counsels to Parents and
Teachers, pp. 185, 186). 

>From Lift Him Up - Page 67


From devotional at egwlists.whiteestate.org  Tue Feb 24 09:52:24 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Tue, 24 Feb 2009 12:52:24 -0500
Subject: God's Power in Nature and Us
Message-ID: <003501c996a8$a6ed9530$f4c8bf90$@org>

God's Power in Nature and Us 

For since the creation of the world God's invisible qualities--his eternal
power and divine nature--have been clearly seen, being understood from what
has been made, so that men are without excuse. Rom. 1:20, NIV. 

In the cultivation of the soil the thoughtful worker will find that
treasures little dreamed of are opening up before him. No one can succeed in
agriculture or gardening without attention to the laws involved. The special
needs of every variety of plant must be studied. Different varieties require
different soil and cultivation, and compliance with the laws governing each
is the condition of success. 

The attention required in transplanting, that not even a root fiber shall be
crowded or misplaced, the care of the young plants, the pruning and
watering, the shielding from frost at night and sun by day, keeping out
weeds, disease, and insect pests, the training and arranging, not only teach
important lessons concerning the development of character, but the work
itself is a means of development. In cultivating carefulness, patience,
attention to detail, obedience to law, it imparts a most essential training.
{LHU 68.3}

The constant contact with the mystery of life and the loveliness of nature,
as well as the tenderness called forth in ministering to these beautiful
objects of God's creation, tends to quicken the mind and refine and elevate
the character; and the lessons taught prepare the worker to deal more
successfully with other minds (Education, pp. 111, 112). 

The same power that upholds nature is working also in man. The same great
laws that guide alike the star and the atom control human life. The laws
that govern the heart's action, regulating the flow of the current of life
to the body, are the laws of the mighty Intelligence that has the
jurisdiction of the soul. From Him all life proceeds. Only in harmony with
Him can be found its true sphere of action. For all the objects of His
creation the condition is the same--a life sustained by receiving the life
of God, a life exercised in harmony with the Creator's will. To transgress
His law, physical, mental, or moral, is to place one's self out of harmony
with the universe, to introduce discord, anarchy, ruin. 

To him who learns thus to interpret its teachings, all nature becomes
illuminated; the world is a lesson book, life a school. The unity of man
with nature and with God, the universal dominion of law, the results of
transgression, cannot fail of impressing the mind and molding the character.


As the dwellers in Eden learned from nature's pages, as Moses discerned
God's handwriting on the Arabian plains and mountains, and the Child Jesus
on the hillsides of Nazareth, so the children of today may learn of Him. The
unseen is illustrated by the seen. On everything upon the earth . . . from
the boundless ocean to the tiniest shell on the shore, they may behold the
image and superscription of God (Ibid., pp. 99, 100). 

>From Lift Him Up - Page 68


From devotional at egwlists.whiteestate.org  Tue Feb 24 14:14:33 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Tue, 24 Feb 2009 17:14:33 -0500
Subject: The Heavenly Sower
Message-ID: <005801c996cd$45e8da40$d1ba8ec0$@org>

The Heavenly Sower 

Behold, a sower went forth to sow. Matt. 13:3. 

In the East the state of affairs was so unsettled, and there was so great
danger from violence that the people dwelt chiefly in walled towns, and the
husbandmen went forth daily to their labor outside the walls. So Christ, the
heavenly Sower, went forth to sow. He left His home of security and peace,
left the glory that He had with the Father before the world was, left His
position upon the throne of the universe. He went forth, a suffering,
tempted man; went forth in solitude, to sow in tears, to water with His
blood, the seed of life for a world lost. 

His servants in like manner must go forth to sow. When called to become a
sower of the seed of truth, Abraham was bidden, "Get thee out of thy
country, and from thy kindred, and from thy father's house, unto a land that
I will shew thee" (Gen. 12:1). "And he went out, not knowing whither he
went" (Heb. 11:8). . . . In toil and tears, in solitude, and through
sacrifice, must the seed be sown. 

"The sower soweth the word." Christ came to sow the world with truth. Ever
since the Fall of man, Satan has been sowing the seeds of error. It was by a
lie that he first gained control over men, and thus he still works to
overthrow God's kingdom in the earth and to bring men under his power. A
sower from a higher world, Christ came to sow the seeds of truth. He who had
stood in the councils of God, who had dwelt in the innermost sanctuary of
the Eternal, could bring to men the pure principles of truth. Ever since the
Fall of man, Christ had been the Revealer of truth to the world. By Him the
incorruptible seed, "the word of God, which liveth and abideth for ever," is
communicated to men (1 Peter 1:23). In that first promise spoken to our
fallen race in Eden, Christ was sowing the gospel seed. But it is to His
personal ministry among men, and to the work which He thus established, that
the parable of the sower especially applies. 

The word of God is the seed. Every seed has in itself a germinating
principle. In it the life of the plant is enfolded. So there is life in
God's word. Christ says, "The words that I speak unto you, they are spirit,
and they are life" (John 6:63). . . . In every command and in every promise
of the word of God is the power, the very life of God, by which the command
may be fulfilled and the promise realized. He who by faith receives the word
is receiving the very life and character of God. 

Every seed brings forth fruit after its kind. Sow the seed under right
conditions, and it will develop its own life in the plant. Receive into the
soul by faith the incorruptible seed of the word, and it will bring forth a
character and a life after the similitude of the character and the life of
God (Christ's Object Lessons, pp. 36-38). 

>From Lift Him Up - Page 69


From devotional at egwlists.whiteestate.org  Wed Feb 25 15:26:20 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Wed, 25 Feb 2009 18:26:20 -0500
Subject: Growth Comes from God
Message-ID: <002201c997a0$787d7820$69786860$@org>

Growth Comes from God 

They shall revive as the corn, and grow as the vine. Hosea 14:7. 

The change of heart by which we become children of God is in the Bible
spoken of as birth. Again, it is compared to the germination of the good
seed sown by the husbandman. In like manner those who are just converted to
Christ are, "as newborn babes," to "grow up" to the stature of men and women
in Christ Jesus (1 Peter 2:2; Eph. 4:15). Or like the good seed sown in the
field, they are to grow up and bring forth fruit. Isaiah says that they
shall "be called trees of righteousness, the planting of the Lord, that he
might be glorified" (Isa. 61:3). So from natural life, illustrations are
drawn, to help us better to understand the mysterious truths of spiritual
life. 

Not all the wisdom and skill of man can produce life in the smallest object
in nature. It is only through the life which God Himself has imparted, that
either plant or animal can live. So it is only through the life from God
that spiritual life is begotten in the hearts of men. Unless a man is "born
from above," he cannot become a partaker of the life which Christ came to
give (John 3:3, margin). 

As with life, so it is with growth. It is God who brings the bud to bloom
and the flower to fruit. It is by His power that the seed develops, "first
the blade, then the ear, after that the full corn in the ear" (Mark 4:28).
And the prophet Hosea says of Israel, that "he shall grow as the lily"
(Hosea 14:5). "They shall revive as the corn, and grow as the vine" (verse
7). And Jesus bids us "consider the lilies how they grow" (Luke 12:27). The
plants and flowers grow not by their own care or anxiety or effort, but by
receiving that which God has furnished to minister to their life. The child
cannot, by any anxiety or power of its own, add to its stature. No more can
you, by anxiety or effort of yourself, secure spiritual growth. The plant,
the child, grows by receiving from its surroundings that which ministers to
its life--air, sunshine, and food. What these gifts of nature are to animal
and plant, such is Christ to those who trust in Him. . . . 

In the matchless gift of His Son, God has encircled the whole world with an
atmosphere of grace as real as the air which circulates around the globe.
All who choose to breathe this life-giving atmosphere will live and grow up
to the stature of men and women in Christ Jesus. 

As the flower turns to the sun, that the bright beams may aid in perfecting
its beauty and symmetry, so should we turn to the Sun of Righteousness, that
heaven's light may shine upon us, that our character may be developed into
the likeness of Christ (Steps to Christ, pp. 67, 68). 

>From Lift Him Up - Page 70


From devotional at egwlists.whiteestate.org  Thu Feb 26 14:27:45 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Thu, 26 Feb 2009 17:27:45 -0500
Subject: Totally Dependent Upon the Creator
Message-ID: <000001c99861$74795c50$5d6c14f0$@org>

Totally Dependent Upon the Creator

For in him we live, and move, and have our being. Acts 17:28.

"For God so loved the world, that he gave his only begotten Son, that
whosoever believeth in him should not perish, but have everlasting life."
Here the conditions are plainly stated by Jesus Christ, the Sinbearer. When
you deliberately decide to go contrary to the word spoken by Jesus Christ,
"Seek ye first the kingdom of God, and his righteousness; and all these
things shall be added unto you," how can you expect to be religiously
inclined?

To enlarge our views of His condescension and beneficence, He presents the
picture of the judgment--the separation of the just and the unjust--and
shows us He identifies His interests with suffering humanity. He is teaching
in the open field where the eye can take in the beauties of nature and the
creatures of God's creation. "Consider the ravens: for they neither sow nor
reap . . . : how much more are ye better than the fowls? And which of you
with taking thought can add to his stature one cubit? If ye then be not able
to do that thing which is least, why take ye thought for the rest?" (Luke
12:24-26).

Here is presented definitely that man is dependent upon God for every breath
he draws. The beating heart, the throbbing pulse, every nerve and muscle in
the living organism, are kept in order and activity by the power of an
infinite God. "Consider the lilies of the field, how they grow; they toil
not, neither do they spin: and yet I say unto you, That even Solomon in all
his glory was not arrayed like one of these. Wherefore, if God so clothe the
grass of the field, which today is, and tomorrow is cast into the oven,
shall he not much more clothe you, O ye of little faith? Therefore take no
thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal
shall we be clothed? (for after all these things do the Gentiles seek:) for
your heavenly Father knoweth that ye have need of all these things. But seek
ye first the kingdom of God, and his righteousness, and all these things
shall be added unto you" (Matt. 6:28-33).

Here Christ leads the mind abroad to contemplate the open fields of nature,
and His power touches the eye and the senses, to discern the wonderful works
of divine power. He directs attention first to nature, then up through
nature to nature's God, who upholds the worlds by His power. He points to
the opening bud. . . . He watches over little birds. Not a sparrow falleth
to the ground without the notice of your heavenly Father. . . .

Christ represents the divine attention given upon [various elements of] His
creation that seem so insignificant, and to the objects of nature which His
own hands have created. Every lofty tree, every shrub, every blooming
flower, the lily of the field, and the earth clothed with its garment of
living green are kept in order and occupy their time and season to bear
testimony that God loves man (manuscript 73, 1893).
>From Lift Him Up - Page 71


From devotional at egwlists.whiteestate.org  Fri Feb 27 17:46:42 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Fri, 27 Feb 2009 20:46:42 -0500
Subject: One Pulse of Life in All Creation
Message-ID: <000001c99946$68227960$38676c20$@org>

One Pulse of Life in All Creation

Consider the lilies of the field, how they grow. Matt. 6:28.

The hillsides and the fields were bright with flowers, and, pointing to them
in the dewy freshness of the morning, Jesus said, "Consider the lilies of
the field, how they grow." The graceful forms and delicate hues of the
plants and flowers may be copied by human skill, but what touch can impart
life to even one flower or blade of grass? Every wayside blossom owes its
being to the same power that set the starry worlds on high. Through all
created things thrills one pulse of life from the great heart of God. The
flowers of the field are clothed by His hand in richer robes than have ever
graced the forms of earthly kings. . . .

It is He who made the flowers and who gave to the sparrow its song who says,
"Consider the lilies," "Behold the birds." In the loveliness of the things
of nature you may learn more of the wisdom of God than the schoolmen know.
On the lily's petals, God has written a message for you, written in language
that your heart can read only as it unlearns the lessons of distrust and
selfishness and corroding care. Why has He given you the singing birds and
the gentle blossoms, but from the overflowing love of a Father's heart, that
would brighten and gladden your path of life? . . . He has filled the earth
and air and sky with glimpses of beauty to tell you of His loving thought
for you. The beauty of all created things is but a gleam from the shining of
His glory. If He has lavished such infinite skill upon the things of nature,
for your happiness and joy, can you doubt that He will give you every needed
blessing?

"Consider the lilies." Every flower that opens its petals to the sunshine
obeys the same great laws that guide the stars, and how simple and beautiful
and how sweet its life! Through the flowers, God would call our attention to
the loveliness of Christlike character. He who has given such beauty to the
blossoms desires far more that the soul should be clothed with the beauty of
the character of Christ. . . .

Who would dream of the possibilities of beauty in the rough brown bulb of
the lily? But when the life of God, hidden therein, unfolds at His call in
the rain and the sunshine, men marvel at the vision of grace and loveliness.
Even so will the life of God unfold in every human soul that will yield
itself to the ministry of His grace, which, free as the rain and the
sunshine, comes with its benediction to all. It is the word of God that
creates the flowers, and the same word will produce in you the graces of His
Spirit (Thoughts From the Mount of Blessing, pp. 95-97).
>From Lift Him Up - Page 72


From devotional at egwlists.whiteestate.org  Sat Feb 28 17:52:38 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sat, 28 Feb 2009 20:52:38 -0500
Subject: He Supplies Our Needs
Message-ID: <000401c99a10$67195f00$354c1d00$@org>

He Supplies Our Needs 

Do not be anxious about your life, what you shall eat or what you shall
drink, nor about your body, what you shall put on. Is not life more than
food, and the body more than clothing? Matt. 6:25, RSV. 

He who has given you life knows your need of food to sustain it. He who
created the body is not unmindful of your need of raiment. Will not He who
has bestowed the greater gift bestow also what is needed to make it
complete? 

Jesus pointed His hearers to the birds as they warbled their carols of
praise, unencumbered with thoughts of care, for "they sow not, neither do
they reap"; and yet the great Father provides for their needs. And He asks,
"Are not ye of much more value than they?" 

"No sparrow falls without His care, 

No soul bows low but Jesus knows; 

For He is with us everywhere, 

And marks each bitter tear that flows. 

And He will never, never, never 

Forsake the soul that trusts Him ever." . . . 

God's law is the law of love. He has surrounded you with beauty to teach you
that you are not placed on earth merely to delve for self, to dig and build,
to toil and spin, but to make life bright and joyous and beautiful with the
love of Christ--like the flowers, to gladden other lives by the ministry of
love. 

Fathers and mothers, let your children learn from the flowers. Take them
with you into garden and field and under the leafy trees, and teach them to
read in nature the message of God's love. Let the thoughts of Him be linked
with bird and flower and tree. Lead the children to see in every pleasant
and beautiful thing an expression of God's love for them. Recommend your
religion to them by its pleasantness. Let the law of kindness be in your
lips. 

Teach the children that because of God's great love their natures may be
changed and brought into harmony with His. Teach them that He would have
their lives beautiful with the graces of the flowers. Teach them, as they
gather the sweet blossoms, that He who made the flowers is more beautiful
than they. Thus the tendrils of their hearts will be entwined about Him. He
who is "altogether lovely" will become to them as a daily companion and
familiar friend, and their lives will be transformed into the image of His
purity (Thoughts From the Mount of Blessing, pp. 95-98). 

[God] would adorn our characters with His own rich graces. He would have our
words as fragrant as the flowers of the field (Review and Herald, May 19,
1896). 

>From Lift Him Up - Page 73


From devotional at egwlists.whiteestate.org  Sun Mar  1 17:58:13 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sun, 1 Mar 2009 20:58:13 -0500
Subject: Christ Took Upon Himself Human Nature 
Message-ID: <000601c99ada$592429a0$0b6c7ce0$@org>

Christ Took Upon Himself Human Nature 

And the Word was made flesh, and dwelt among us, (and we beheld his glory,
the glory as of the only begotten of the Father,) full of grace and truth.
John 1:14. 

As one who understands his subject, John ascribes all power to Christ, and
speaks of His greatness and majesty. He flashes forth divine rays of
precious truth, as light from the sun. He presents Christ as the only
Mediator between God and humanity.

The doctrine of the incarnation of Christ in human flesh is a mystery, "even
the mystery which hath been hid from ages and from generations." It is the
great and profound mystery of godliness. "The Word was made flesh, and dwelt
among us." Christ took upon Himself human nature, a nature inferior to His
heavenly nature. Nothing so shows the wonderful condescension of God as
this. He "so loved the world, that he gave his only begotten Son." John
presents this wonderful subject with such simplicity that all may grasp the
ideas set forth, and be enlightened. 

Christ did not make-believe take human nature; He did verily take it. He did
in reality possess human nature. "As the children are partakers of flesh and
blood, he also himself likewise took part of the same." He was the son of
Mary; He was of the seed of David according to human descent. He is declared
to be a man, even the Man Christ Jesus. "This man," writes Paul, "was
counted worthy of more glory than Moses, inasmuch as he who hath builded the
house hath more honor than the house." 

But while God's Word speaks of the humanity of Christ when upon this earth,
it also speaks decidedly regarding His preexistence. The Word existed as a
divine being, even as the eternal Son of God, in union and oneness with His
Father. From everlasting He was the Mediator of the covenant, the One in
whom all nations of the earth, both Jews and Gentiles, if they accepted Him,
were to be blessed. "The Word was with God, and the Word was God." Before
men or angels were created, the Word was with God, and was God. . . . 

God and Christ knew from the beginning of the apostasy of Satan and of the
fall of Adam through the deceptive power of the apostate. The plan of
salvation was designed to redeem the fallen race, to give them another
trial. Christ was appointed to the office of Mediator from the creation of
God, set up from everlasting to be our substitute and surety. Before the
world was made, it was arranged that the divinity of Christ should be
enshrouded in humanity. "A body," said Christ, "hast thou prepared me." But
He did not come in human form until the fullness of time had expired. Then
He came to our world, a babe in Bethlehem (Review and Herald, Apr. 5, 1906).


>From Lift Him Up - Page 74


From devotional at egwlists.whiteestate.org  Mon Mar  2 14:37:51 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Mon, 2 Mar 2009 17:37:51 -0500
Subject: The Birth of Christ an Unfathomable Mystery
Message-ID: <007701c99b87$857c83f0$90758bd0$@org>

The Birth of Christ an Unfathomable Mystery 

The virgin will be with child and will give birth to a son, and will call
him Immanuel. Isa. 7:14, NIV. 

We cannot understand how Christ became a little, helpless babe. He could
have come to earth in such beauty that He would have been unlike the sons of
men. His face could have been bright with light, and His form could have
been tall and beautiful. He could have come in such a way as to charm those
who looked upon Him; but this was not the way that God planned He should
come among the sons of men. 

He was to be like those who belonged to the human family and to the Jewish
race. His features were to be like those of other human beings, and He was
not to have such beauty of person as to make people point Him out as
different from others. He was to come as one of the human family, and to
stand as a man before heaven and earth. He had come to take man's place, to
pledge Himself in man's behalf, to pay the debt that sinners owed. He was to
live a pure life on the earth, and show that Satan had told a falsehood when
he claimed that the human family belonged to him forever, and that God could
not take men out of his hands. 

Men first beheld Christ as a babe, as a child. . . . 

The more we think about Christ's becoming a babe here on earth, the more
wonderful it appears. How can it be that the helpless babe in Bethlehem's
manger is still the divine Son of God? Though we cannot understand it, we
can believe that He who made the worlds, for our sakes became a helpless
babe. Though higher than any of the angels, though as great as the Father on
the throne of heaven, He became one with us. In Him God and man became one,
and it is in this fact that we find the hope of our fallen race. Looking
upon Christ in the flesh, we look upon God in humanity, and see in Him the
brightness of divine glory, the express image of God the Father (Selected
Messages, book 3, pp. 127, 128). 

In contemplating the incarnation of Christ in humanity, we stand baffled
before an unfathomable mystery, that the human mind cannot comprehend. The
more we reflect upon it, the more amazing does it appear. How wide is the
contrast between the divinity of Christ and the helpless infant in
Bethlehem's manger! How can we span the distance between the mighty God and
a helpless child? And yet the Creator of worlds, He in whom was the fullness
of the Godhead bodily, was manifest in the helpless babe in the manger. Far
higher than any of the angels, equal with the Father in dignity and glory,
and yet wearing the garb of humanity! Divinity and humanity were
mysteriously combined, and man and God became one. It is in this union that
we find the hope of our fallen race (Signs of the Times, July 30, 1896). 

>From Lift Him Up - Page 75


From devotional at egwlists.whiteestate.org  Tue Mar  3 14:38:13 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Tue, 3 Mar 2009 17:38:13 -0500
Subject: Two Natures Blended in One 
Message-ID: <000601c99c50$be692b90$3b3b82b0$@org>

Two Natures Blended in One 

For verily he took not on him the nature of angels; but he took on him the
seed of Abraham. Wherefore in all things it behoved him to be made like unto
his brethren. Heb. 2:16, 17. 

Was the human nature of the Son of Mary changed into the divine nature of
the Son of God? No; the two natures were mysteriously blended in one
person--the man Christ Jesus. In Him dwelt all the fullness of the Godhead
bodily. When Christ was crucified, it was His human nature that died. Deity
did not sink and die; that would have been impossible. Christ, the sinless
One, will save every son and daughter of Adam who accepts the salvation
proffered them, consenting to become the children of God. The Saviour has
purchased the fallen race with His own blood. 

This is a great mystery, a mystery that will not be fully, completely
understood in all its greatness until the translation of the redeemed shall
take place. Then the power and greatness and efficacy of the gift of God to
man will be understood. But the enemy is determined that this gift shall be
so mystified that it will become as nothingness (The SDA Bible Commentary,
Ellen G. White Comments, vol. 5, p. 1113). 

We shall have false sentiments to meet. Never, never can we afford to place
confidence in human greatness as some have done, looking to men as the
angels in heaven looked to the rebellious Lucifer, and thus finally losing
the sense of the presence of Christ and God. 

Who by searching can find out God to perfection? The Gospels set forth the
character of Christ as infinitely perfect. I wish I could speak of this so
that the whole world could hear the object of Christ's mission and work. . .
. 

"Search the scriptures," said Christ; "for in them ye think ye have eternal
life, and they are they which testify of me." The sufferings of the
Redeemer, the humility of His human-divine character, are not understood,
and therefore His virtues are not practiced. The treasures of knowledge to
be obtained from God are inexhaustible. 

The most gifted men on the earth could all find abundant employment, from
now until the judgment, for all their God-given powers in exalting the
character of Christ. But they would still fail to present Him as He is. The
mysteries of redemption, embracing Christ's divine-human character, His
incarnation, His atonement for sin, could employ the pens and the highest
mental powers of the wisest men from now until Christ shall be revealed in
the clouds of heaven in power and great glory. But though these men should
seek with all their power to give a representation of Christ and His work,
the representation would fall far short of the reality. . . . 

The theme of redemption will employ the minds and tongues of the redeemed
through everlasting ages. The reflection of the glory of God will shine
forth forever and ever from the Saviour's face (Letter 280, 1904). 

>From Lift Him Up - Page 76


From devotional at egwlists.whiteestate.org  Wed Mar  4 11:02:55 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Wed, 4 Mar 2009 14:02:55 -0500
Subject: The Spirit in Christ from Youth
Message-ID: <000801c99cfb$d3c8b400$7b5a1c00$@org>

The Spirit in Christ from Youth 

And when he was twelve years old, they went up to Jerusalem after the custom
of the feast. Luke 2:42. 

At the age of 12 the Holy Spirit was abiding upon Jesus, and He felt
something of the burden of the mission for which He had come to our world.
His soul was stirred into action. As one who would learn, He asked questions
of no ordinary character, by which He flashed light into the minds of His
hearers, and brought them to an understanding of the prophecies and the true
mission and work of the Messiah they were expecting. 

The Jewish people were cherishing erroneous ideas. They were anticipating
grand and wonderful things, hoping for their own personal exaltation above
the nations of the earth at the Messiah's appearing. They were looking for
the glory that will attend the second coming of Christ, and overlooking the
humiliation that would attend His first advent. 

But Jesus, in His questions about the prophecies of Isaiah that pointed to
His first appearing, flashed light into the minds of those who were willing
to receive the truth. He Himself had given these prophecies before His
incarnation in humanity, and as the Holy Spirit brought these things to His
mind, and impressed Him with regard to the great work that He was to
accomplish, He imparted light and knowledge to those around Him. 

Though He increased in knowledge, and the grace of God was upon Him, yet He
did not become lifted up in pride, or feel that He was above doing the most
humble toil. He took His share of the burden, together with His father,
mother, and brethren. . . .Though His wisdom had astonished the doctors, yet
He meekly subjected Himself to His human guardians, bore His part in the
family burdens, and worked with His own hands as any toiler would work. It
is stated of Jesus that (as He advanced in years) He"increased in wisdom and
stature, and in favour with God and man." 

The knowledge He was daily obtaining of His wonderful mission did not
disqualify Him for performing the most humble duties. He cheerfully took up
the work that devolves upon youth who dwell in humble households pressed by
poverty. He understood the temptations of children; for He bore their
sorrows and trials. Firm and steadfast was His purpose to do the right.
Though enticed to evil, He refused to depart in a single instance from the
strictest truth and rectitude. He maintained perfect filial obedience; but
His spotless life aroused the envy and jealousy of His brethren. His
childhood and youth were anything but smooth and joyous. His brethren did
not believe on Him, and were annoyed because He did not in all things act as
they did, and become one of them in the practice of evil. In His home life
He was cheerful, but never boisterous. He ever maintained the attitude of a
learner. He took great delight in nature, and God was His teacher (Signs of
the Times, July 30, 1896). 

>From Lift Him Up - Page 77


From devotional at egwlists.whiteestate.org  Thu Mar  5 15:04:17 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Thu, 5 Mar 2009 18:04:17 -0500
Subject: Jesus Assured of His Sonship
Message-ID: <001501c99de6$b80c69f0$28253dd0$@org>

Jesus Assured of His Sonship 

Now when all the people were baptized, it came to pass that Jesus also was
baptized; and while he prayed, the heaven was opened. Luke 3:21, NKJV. 

When Jesus came to be baptized, John recognized in Him a purity of character
that he had never before perceived in any man. The very atmosphere of His
presence was holy and awe-inspiring. Among the multitudes that had gathered
about him at the Jordan, John had heard dark tales of crime, and had met
souls bowed down with the burden of myriad sins; but never had he come in
contact with a human being from whom there breathed an influence so divine.
All this was in harmony with what had been revealed to John regarding the
Messiah. . . . 

Jesus did not receive baptism as a confession of guilt on His own account.
He identified Himself with sinners, taking the steps that we are to take,
and doing the work that we must do. His life of suffering and patient
endurance after His baptism was also an example to us. 

Upon coming up out of the water, Jesus bowed in prayer on the river bank. A
new and important era was opening before Him (The Desire of Ages, pp. 110,
111). 

Never had angels listened to such a prayer. They were solicitous to bear to
the praying Redeemer messages of assurance and love. But no; the Father
Himself will minister to His Son. Direct from the throne proceeded the light
of the glory of God. The heavens were opened, and beams of light and glory
proceeded therefrom and assumed the form of a dove, in appearance like
burnished gold. The dovelike form was emblematical of the meekness and
gentleness of Christ. 

The people stood spellbound with fear and amazement. Their eyes were
fastened upon Christ, whose bowed form was bathed in the beautiful light and
glory that ever surround the throne of God. His upturned face was glorified
as they had never before seen the face of man. The thunders rolled and the
lightnings flashed from the opening heavens, and a voice came therefrom in
terrible majesty, saying, "This is my beloved Son, in whom I am well
pleased." . . . Jehovah's voice assured Christ of His Sonship with the
Eternal (Youth's Instructor, March 1874). 

The glory that rested upon Christ is a pledge of the love of God for us. It
tells us of the power of prayer--how the human voice may reach the ear of
God, and our petitions find acceptance in the courts of heaven. . . . The
light which fell from the open portals upon the head of our Saviour will
fall upon us as we pray for help to resist temptation. The voice which spoke
to Jesus says to every believing soul, This is My beloved child, in whom I
am well pleased (The Desire of Ages, p. 113). 

>From Lift Him Up - Page 78


From devotional at egwlists.whiteestate.org  Fri Mar  6 16:54:12 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Fri, 6 Mar 2009 19:54:12 -0500
Subject: Jesus, Our Example
Message-ID: <000901c99ebf$3b8d7c00$b2a87400$@org>

Jesus, Our Example 

For he hath made him to be sin for us, who knew no sin; that we might be
made the righteousness of God in him. 2 Cor. 5:21.

In the submission of Christ to the ordinance of baptism, He shows the sinner
one of the important steps in true conversion. Christ had no sins to wash
away, but in consenting to become a substitute for man, the sins of guilty
man were imputed to Him. . . . While God accepts Christ as the sinner's
substitute, He gives the sinner a chance, with Christ's divine power to help
him, to stand the test which Adam failed to endure. 

Christ came to John, repenting on the sinner's account, believing in behalf
of the sinner, that through the plan He had devised, of taking humanity, and
in suffering and dying for man, the sinner would, through repentance, faith,
and baptism, be accepted of God. He was buried by John in the liquid grave,
and came up out of the water to represent to man, in His holy life, the true
pattern for him to copy. 

The steps in conversion, plainly marked out, are repentance, faith in Christ
as the world's Redeemer, faith in His death, burial, and resurrection, shown
by baptism, and His ascension on high to plead in the sinner's behalf. At
the very commencement of His public ministry, He presents Himself in the
character He sustains to man throughout His mediatorial work. He identifies
Himself with sinners as their substitute, taking upon Himself their sins,
numbering Himself with the transgressors, and doing the work the sinner is
required to do in repentance, faith, and willing obedience. What an example
is here given in the life of Christ for sinners to imitate! If they will not
follow the example given them, they will be without excuse. 

Dear children and youth, your heavenly Father and the dear Saviour are your
very best friends. You have every evidence that it is possible for you to
have of their love for you. "He that spared not his own Son, but delivered
him up for us all, how shall he not with him also freely give us all
things?" 

God will not withhold anything from us that will really be for our good.
Jesus would have us happy in this world, and enjoy with Him the glory of the
next world. God has given to children and youth invitations to surrender to
Him. "My son, give me thine heart." A promise is given--"Those that seek me
early shall find me ." . . . 

All who live have sins to wash away. . . . True repentance of sin, faith in
the merits of Jesus Christ, and baptism into His death, to be raised out of
the water to live a new life, are the first steps in the new birth which
Christ told Nicodemus he must experience in order to be saved. The words of
Christ to Nicodemus are not only spoken to him, but to every man, woman, and
child, that should live in the world. . . . We are safe in following the
example of Christ (Youth's Instructor, February 1874). 

>From Lift Him Up - Page 79


From devotional at egwlists.whiteestate.org  Sat Mar  7 18:19:29 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sat, 7 Mar 2009 21:19:29 -0500
Subject: He Showed Us How to Overcome 
Message-ID: <000301c99f94$4fee6710$efcb3530$@org>

He Showed Us How to Overcome 

It is written again, Thou shalt not tempt the Lord thy God. Matt. 4:7. 

In the wilderness of temptation Christ met the great leading temptations
that would assail man. There He encountered, single handed, the wily, subtle
foe, and overcame him. The first great temptation was upon appetite; the
second, presumption; the third, love of the world. Satan has overcome his
millions by tempting them to the indulgence of appetite. Through the
gratification of the taste, the nervous system becomes excited and the brain
power enfeebled, making it impossible to think calmly or rationally. The
mind is unbalanced. Its higher, nobler faculties are perverted to serve
animal lusts, and the sacred, eternal interests are not regarded. When this
object is gained, Satan can come with his two other leading temptations and
find ready access. His manifold temptations grow out of these three great
leading points. 

Presumption is a common temptation, and as Satan assails men with this, he
obtains the victory nine times out of ten. Those who profess to be followers
of Christ, and claim by their faith to been listed in the warfare against
all evil in their nature, frequently plunge without thought into temptations
from which it would require a miracle to bring them forth unsullied.
Meditation and prayer would have preserved them and led them to shun the
critical, dangerous position in which they placed themselves when they gave
Satan the advantage over them. The promises of God are not for us rashly to
claim while we rush on recklessly into danger, violating the laws of nature
and disregarding prudence and the judgment with which God has endowed us.
This is the most flagrant presumption. 

The thrones and kingdoms of the world and the glory of them were offered to
Christ if He would only bow down to Satan. Never will man be tried with
temptations as powerful as those which assailed Christ. Satan came with
worldly honor, wealth, and the pleasures of life, and presented them in the
most attractive light to allure and deceive. "All these things," said he to
Christ, "will I give thee, if thou wilt fall down and worship me." Christ
repelled the wily foe and came off victor. . . . 

Christ's example is before us. He overcame Satan, showing us how we may also
overcome. Christ resisted Satan with Scripture. He might have had recourse
to His own divine power, and used His own words; but He said: "It is
written." . . . If the Sacred Scriptures were studied and followed, the
Christian would be fortified to meet the wily foe. . . . 

When the religion of Christ rules in the heart, conscience approves, and
peace and happiness reign; perplexity and trouble may surround, yet there is
light in the soul. Submission, love, and gratitude to God keep sunshine in
the heart, though the day maybe ever so cloudy (Testimonies, vol. 4, pp.
44-47). 

>From Lift Him Up - Page 80


From devotional at egwlists.whiteestate.org  Sun Mar  8 17:02:18 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sun, 8 Mar 2009 20:02:18 -0400
Subject: We Have Found the Messias
Message-ID: <000901c9a04a$501a3a50$f04eaef0$@org>

We Have Found the Messias 

We have found him, of whom Moses in the law, and the prophets, did write.
John 1:45. 

Philip called Nathanael. The latter had been among the throng when the
Baptist pointed to Jesus as the Lamb of God. As Nathanael looked upon Jesus,
he was disappointed. Could this man, who bore the marks of toil and poverty,
be the Messiah? Yet Nathanael could not decide to reject Jesus, for the
message of John had brought conviction to his heart. 

At the time when Philip called him, Nathanael had withdrawn to a quiet grove
to meditate upon the announcement of John and the prophecies concerning the
Messiah. He prayed that if the one announced by John was the deliverer, it
might be made known to him, and the Holy Spirit rested upon him with
assurance that God had visited His people and raised up a horn of salvation
for them. . . . 

The message, "We have found him, of whom Moses in the law, and the prophets,
did write," seemed to Nathanael a direct answer to his prayer. But Philip
had yet a trembling faith. He added doubtfully, "Jesus of Nazareth, the son
of Joseph." Again prejudice arose in Nathanael's heart. He exclaimed, "Can
there any good thing come out of Nazareth?" 

Philip entered into no controversy. He said, "Come and see." "Jesus saw
Nathanael coming to him, and saith of him, Behold an Israelite indeed, in
whom is no guile!" In surprise Nathanael exclaimed, "Whence knowest thou me?
Jesus answered and said unto him, Before that Philip called thee, when thou
wast under the fig tree, I saw thee." 

It was enough. The divine Spirit that had borne witness to Nathanael in his
solitary prayer under the fig tree now spoke to him in the words of Jesus.
Though in doubt, and yielding somewhat to prejudice, Nathanael had come to
Christ with an honest desire for truth, and now his desire was met. His
faith went beyond that of the one who had brought him to Jesus. He answered
and said, "Rabbi, Thou art the Son of God; thou art the King of Israel." 

If Nathanael had trusted to the rabbis for guidance, he would never have
found Jesus. It was by seeing and judging for himself that he became a
disciple. So in the case of many today whom prejudice withholds from good.
How different would be the result if they would "come and see"! 

While they trust to the guidance of human authority, none will come to a
saving knowledge of the truth. Like Nathanael, we need to study God's Word
for ourselves, and pray for the enlightenment of the Holy Spirit. He who saw
Nathanael under the fig tree will see us in the secret place of prayer.
Angels from the world of light are near to those who in humility seek for
divine guidance (The Desire of Ages, pp. 139-141). 

>From Lift Him Up - Page 81


From devotional at egwlists.whiteestate.org  Mon Mar  9 13:49:25 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Mon, 9 Mar 2009 16:49:25 -0400
Subject: Brothers to Sinners and Saints
Message-ID: <001f01c9a0f8$8a1957a0$9e4c06e0$@org>

Brothers to Sinners and Saints 

Every one that loveth is born of God, and knoweth God. 1 John 4:7. 

In all who suffer for My name, said Jesus, you are to recognize Me. As you
would minister to Me, so you are to minister to them. This is the evidence
that you are My disciples. {LHU 82.2}

All who have been born into the heavenly family are in a special sense the
brethren of our Lord. The love of Christ binds together the members of His
family, and wherever that love is made manifest there the divine
relationship is revealed. "Every one that loveth is born of God, and knoweth
God" (1 John 4:7). 

Those whom Christ commends in the judgment may have known little of
theology, but they have cherished His principles. Through the influence of
the divine Spirit they have been a blessing to those about them. Even among
the heathen are those who have cherished the spirit of kindness; before the
words of life had fallen upon their ears, they have befriended the
missionaries, even ministering to them at the peril of their own lives.
Among the heathen are those who worship God ignorantly, those to whom the
light is never brought by human instrumentality, yet they will not perish.
Though ignorant of the written law of God, they have heard His voice
speaking to them in nature, and have done the things that the law required.
Their works are evidence that the Holy Spirit has touched their hearts, and
they are recognized as the children of God. 

How surprised and gladdened will be the lowly among the nations, and among
the heathen, to hear from the lips of the Saviour, "Inasmuch as ye have done
it unto one of the least of these my brethren, ye have done it unto me"! How
glad will be the heart of Infinite Love as His followers look up with
surprise and joy at His words of approval! 

But not to any class is Christ's love restricted. He identifies Himself with
every child of humanity. That we might become members of the heavenly
family, He became a member of the earthly family. He is the Son of man, and
thus a brother to every son and daughter of Adam. His followers are not to
feel themselves detached from the perishing world around them. They are a
part of the great web of humanity; and Heaven looks upon them as brothers to
sinners as well as to saints. The fallen, the erring, and the sinful,
Christ's love embraces; and every deed of kindness done to uplift a fallen
soul, every act of mercy, is accepted as done to Him (The Desire of Ages, p.
638). 

>From Lift Him Up - Page 82


From devotional at egwlists.whiteestate.org  Tue Mar 10 14:43:58 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Tue, 10 Mar 2009 17:43:58 -0400
Subject: An Example of Obedience
Message-ID: <004e01c9a1c9$52eaae60$f8c00b20$@org>

An Example of Obedience 

Being found in fashion as a man, he humbled himself, and became obedient
unto death. Phil. 2:8. 

Since Jesus came to dwell with us, we know that God is acquainted with our
trials, and sympathizes with our griefs. Every son and daughter of Adam may
understand that our Creator is the friend of sinners. For in every doctrine
of grace, every promise of joy, every deed of love, every divine attraction
presented in the Saviour's life on earth, we see "God with us." 

Satan represents God's law of love as a law of selfishness. He declares that
it is impossible for us to obey its precepts. The fall of our first parents,
with all the woe that has resulted, he charges upon the Creator, leading men
to look upon God as the author of sin, and suffering, and death. Jesus was
to unveil this deception. As one of us He was to give an example of
obedience. For this He took upon Himself our nature, and passed through our
experiences."In all things it behoved him to be made like unto his brethren"
(Heb. 2:17). 

If we had to bear anything which Jesus did not endure, then upon this point
Satan would represent the power of God as insufficient for us. Therefore
Jesus was "in all points tempted like as we are" (Heb. 4:15). He endured
every trial to which we are subject. And He exercised in His own behalf no
power that is not freely offered to us. As man, He met temptation, and
overcame in the strength given Him from God. He says, "I delight to do thy
will, O my God: yea, thy law is within my heart" (Ps. 40:8). As He went
about doing good, and healing all who were afflicted by Satan, He made plain
to men the character of God's law and the nature of His service. His life
testifies that it is possible for us also to obey the law of God. 

By His humanity, Christ touched humanity; by His divinity, He lays hold upon
the throne of God. As the Son of man, He gave us an example of obedience; as
the Son of God, He gives us power to obey. It was Christ who from the bush
on Mount Horeb spoke to Moses saying, "I AM THAT I AM. . . . Thus shalt thou
say unto the children of Israel, I AM hath sent me unto you" (Ex. 3:14).
This was the pledge of Israel's deliverance. So when He came "in the
likeness of men," He declared Himself the I AM. The Child of Bethlehem, the
meek and lowly Saviour, is God "manifest in the flesh" (1 Tim. 3:16) (The
Desire of Ages, p. 24). 

>From Lift Him Up - Page 83


From devotional at egwlists.whiteestate.org  Wed Mar 11 15:00:52 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Wed, 11 Mar 2009 18:00:52 -0400
Subject: Mercy Toward the Demoniacs
Message-ID: <000901c9a294$d9bd9670$8d38c350$@org>

Mercy Toward the Demoniacs 

And when he was come to the other side into the country of the Gergesenes,
there met him two possessed with devils, coming out of the tombs, exceeding
fierce. Matt. 8:28. 

In the early morning the Saviour and His companions came to shore. . . . But
no sooner had they stepped upon the beach than their eyes were greeted by a
sight more terrible than the fury of the tempest. From some hiding place
among the tombs, two madmen rushed upon them as if to tear them in pieces. .
. . 

The disciples and their companions fled in terror; but presently they
noticed that Jesus was not with them. . . . He was standing where they had
left Him. He who had stilled the tempest .. . did not flee before these
demons. . . . {LHU 84.3}

With authority He bade the unclean spirits come out of them. His words
penetrated the darkened minds of the unfortunate men. .. . A marvelous
change had come over the demoniacs. Light had shone into their minds. Their
eyes beamed with intelligence. The countenances, so long deformed into the
image of Satan, became suddenly mild, the bloodstained hands were quiet, and
with glad voices the men praised God for their deliverance. . . . 

The people of Gergesa had before them the living evidence of Christ's power
and mercy. They saw the men who had been restored to reason; but they were
so fearful of endangering their earthly interests that He who had vanquished
the prince of darkness before their eyes was treated as an intruder, and the
Gift of heaven was turned from their doors. . . . 

But far different was the feeling of the restored demoniacs. They desired
the company of their deliverer. In His presence they felt secure from the
demons that had tormented their lives and wasted their manhood. As Jesus was
about to enter the boat, they kept close to His side, knelt at His feet, and
begged Him to keep them near Him, where they might ever listen to His words.
But Jesus bade them go home and tell what great things the Lord had done for
them. . . . 

As soon as Jesus pointed out their duty they were ready to obey. Not only
did they tell their own households and neighbors about Jesus, but they went
throughout Decapolis, everywhere declaring His power to save. . . . In doing
this work they could receive a greater blessing than if, merely for benefit
to themselves, they had remained in His presence. It is in working to spread
the good news of salvation that we are brought near to the Saviour. . . .
They could not instruct the people as the disciples who had been daily with
Christ were able to do. But they bore in their own persons the evidence that
Jesus was the Messiah. They could tell what they knew; what they themselves
had seen, and heard, and felt of the power of Christ (The Desire of Ages,
pp. 337-340). 

>From Lift Him Up - Page 84


From devotional at egwlists.whiteestate.org  Thu Mar 12 17:19:07 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Thu, 12 Mar 2009 20:19:07 -0400
Subject: We Must Believe in Him
Message-ID: <004701c9a371$53d35300$fb79f900$@org>

We Must Believe in Him 

Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
Luke 8:48. {LHU 85.1}

On the way to the ruler's house, Jesus had met, in the crowd, a poor woman
who for 12 years had suffered from a disease that made her life a burden.
She had spent all her means upon physicians and remedies, only to be
pronounced incurable. But her hopes revived when she heard of the cures that
Christ performed. She felt assured that if she could only go to Him she
would be healed. . . . She had begun to despair, when, in making His way
through the multitude, He came near where she was. 

The golden opportunity had come. She was in the presence of the Great
Physician! But amid the confusion she could not speak to Him, nor catch more
than a passing glimpse of His figure. Fearful of losing her one chance of
relief, she pressed forward, saying to herself, "If I may but touch his
clothes, I shall be whole." As He was passing, she reached forward, and
succeeded in barely touching the border of His garment. But in that moment
she knew that she was healed. In that one touch was concentrated the faith
of her life, and instantly her pain and feebleness gave place to the vigor
of perfect health. . . . 

Suddenly Jesus stopped, and the people halted with Him. He turned, and
looking about asked in a voice distinctly heard above the confusion of the
multitude, "Who touched Me?" . . . 

The Saviour could distinguish the touch of faith from the casual contact of
the careless throng. Such trust should not be passed without comment. He
would speak to the humble woman words of comfort that would be to her a
wellspring of joy--words that would be a blessing to His followers to the
close of time. . . . 

Jesus insisted on knowing who had touched Him. Finding concealment vain, she
came forward tremblingly, and cast herself at His feet. With grateful tears
she told the story of her suffering, and how she had found relief. Jesus
gently said, "Daughter, be of good comfort: thy faith hath made thee whole;
go in peace." . . .It was not through the outward contact with Him, but
through the faith which took hold on His divine power, that the cure was
wrought. . . . 

It is not enough to believe about Christ; we must believe in Him. The only
faith that will benefit us is that which embraces Him as a personal Saviour;
which appropriates His merits to ourselves. Many hold faith as an opinion.
Saving faith is a transaction by which those who receive Christ join
themselves in covenant relation with God. Genuine faith is life. A living
faith means an increase of vigor, a confiding trust, by which the soul
becomes a conquering power (The Desire of Ages, pp. 343, 347). 

>From Lift Him Up - Page 85


From devotional at egwlists.whiteestate.org  Fri Mar 13 12:48:55 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Fri, 13 Mar 2009 15:48:55 -0400
Subject: He is the Sun of Righteousness
Message-ID: <005201c9a414$bf9257f0$3eb707d0$@org>

He is the Sun of Righteousness 

Unto you that fear my name shall the Sun of righteousness arise with healing
in his wings. Mal. 4:2. 

In the fisherman's home at Capernaum the mother of Peter's wife is lying
sick of "a great fever," and "they tell him of her." Jesus "touched her
hand, and the fever left her," and she arose and ministered to the Saviour
and His disciples (Luke 4:38; Mark 1:30; Matt. 8:15). 

Rapidly the tidings spread. The miracle had been wrought upon the Sabbath,
and for fear of the rabbis the people dared not come for healing until the
sun was set. Then from the homes, the shops, the marketplaces, the
inhabitants of the city pressed toward the humble dwelling that sheltered
Jesus. The sick were brought upon litters, they came leaning upon staffs,
or, supported by friends, they tottered feebly into the Saviour's presence.
. . . 

Never before had Capernaum witnessed a day like this. The air was filled
with the voice of triumph and shouts of deliverance. 

Not until the last sufferer had been relieved did Jesus cease His work. It
was far into the night when the multitude departed and silence settled down
upon the home of Simon. The long, exciting day was past, and Jesus sought
rest. But while the city was wrapped in slumber, the Saviour, "rising up a
great while before day," "went out, and departed into a solitary place, and
there prayed" (Mark 1:35). 

Early in the morning Peter and his companions came to Jesus, saying that
already the people of Capernaum were seeking Him. With surprise they heard
Christ's words, "I must preach the kingdom of God to other cities also; for
therefore am I sent" (Luke 4:43). 

In the excitement which then pervaded Capernaum there was danger that the
object of His mission would be lost sight of. Jesus was not satisfied to
attract attention to Himself merely as a wonder-worker or as a healer of
physical disease. He was seeking to draw men to Him as their Saviour. While
the people were eager to believe that He had come as a king to establish an
earthly reign, He desired to turn their minds from the earthly to the
spiritual. Mere worldly success would interfere with His work. . . . 


No self-assertion mingled with His life. . . . None of the means that men
employ to win allegiance or command homage did Jesus use. . . . 

The Sun of Righteousness did not burst upon the world in splendor, to dazzle
the senses with His glory. It is written of Christ, "His going forth is
prepared as the morning" (Hosea 6:3). Quietly and gently the daylight breaks
upon the earth, dispelling the darkness and waking the world to life. So did
the Sun of Righteousness arise, "with healing in his wings" (Mal. 4:2) (The
Ministry of Healing, pp. 29-32). 

>From Lift Him Up - Page 86


From devotional at egwlists.whiteestate.org  Sat Mar 14 17:36:56 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sat, 14 Mar 2009 20:36:56 -0400
Subject: He is Always Near
Message-ID: <009e01c9a506$2542ee60$6fc8cb20$@org>

He is Always Near 

But that ye may know that the Son of man hath power on earth to forgive
sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and
go unto thine house. Matt. 9:6. 

With a new hope the sick man looks upon Jesus. The expression of His
countenance, the tones of His voice, are like no other. Love and power seem
to breathe from His very presence. The cripple's faith takes hold upon
Christ's word. Without question he sets his will to obey, and, as he does
this, his whole body responds. 

Every nerve and muscle thrills with new life, and healthful action comes to
his crippled limbs. Springing to his feet, he goes on his way with firm,
free step, praising God and rejoicing in his newfound strength. . . . .
Acting on the word of Christ, he was made whole. 

By sin we have been severed from the life of God. Our souls are palsied. Of
ourselves we are no more capable of living a holy life than was the impotent
man capable of walking. Many realize their helplessness; they are longing
for that spiritual life which will bring them into harmony with God, and are
striving to obtain it. But in vain. In despair they cry, "O wretched man
that I am! who shall deliver me from this body of death?" (Rom. 7:24,
margin). Let these desponding, struggling ones look up. The Saviour is
bending over the purchase of His blood, saying with inexpressible tenderness
and pity, "Wilt thou be made whole?" He bids you arise in health and peace.
Do not wait to feel that you are made whole. Believe the Saviour's word. Put
your will on the side of Christ. Will to serve Him, and in acting upon His
word you will receive strength. Whatever may be the evil practice, the
master passion which through long indulgence binds both soul and body,
Christ is able and longs to deliver. He will impart life to the soul that is
"dead in trespasses" (Eph. 2:1). . . . 

When temptations assail you, when care and perplexity surround you, when,
depressed and discouraged, you are ready to yield to despair, look to Jesus,
and the darkness that encompasses you will be dispelled by the bright
shining of His presence. When sin struggles for the mastery in your soul,
and burdens the conscience, look to the Saviour. His grace is sufficient to
subdue sin. Let your grateful heart, trembling with uncertainty, turn to
Him. Lay hold on the hope set before you. Christ waits to adopt you into His
family. His strength will help your weakness; He will lead you step by step.
Place your hand in His, and let Him guide you. 

Never feel that Christ is far away. He is always near. His loving presence
surrounds you. Seek Him as one who desires to be found of you. He desires
you not only to touch His garments, but to walk with Him in constant
communion (The Ministry of Healing, pp. 84, 85). 

>From Lift Him Up - Page 87


From devotional at egwlists.whiteestate.org  Sun Mar 15 18:49:05 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sun, 15 Mar 2009 21:49:05 -0400
Subject: He Understands Our Motives
Message-ID: <000001c9a5d9$64716890$2d5439b0$@org>

He Understands Our Motives 

And he called his disciples to him, and said to them, "Truly, I say to you,
this poor widow has put in more than all those who are contributing to the
treasury. Mark 12:43, RSV. 

Jesus was in the court where were the treasure chests, and He watched those
who came to deposit their gifts. Many of the rich brought large sums, which
they presented with great ostentation. Jesus looked upon them sadly, but
made no comment on their liberal offerings. Presently His countenance
lighted as He saw a poor widow approach hesitatingly, as though fearful of
being observed. As the rich and haughty swept by, to deposit their
offerings, she shrank back as if hardly daring to venture farther. And yet
she longed to do something, little though it might be, for the cause she
loved. 

She looked at the gift in her hand. It was very small in comparison with the
gifts of those around her, yet it was her all. Watching her opportunity, she
hurriedly threw in her two mites, and turned to hasten away. But in doing
this she caught the eye of Jesus, which was fastened earnestly upon her. 

The Saviour called His disciples to Him, and bade them mark the widow's
poverty. Then His words of commendation fell upon her ear: "Of a truth I say
unto you, that this poor widow hath cast in more than they all." Tears of
joy filled her eyes as she felt that her act was understood and appreciated.
Many would have advised her to keep her pittance for her own use; given into
the hands of the well-fed priests, it would be lost sight of among the many
costly gifts brought to the treasury. But Jesus understood her motive. She
believed the service of the Temple to be of God's appointment, and she was
anxious to do her utmost to sustain it. She did what she could, and her act
was to be a monument to her memory through all time, and her joy in
eternity. Her heart went with her gift; its value was estimated, not by the
worth of the coin, but by the love to God and the interest in His work that
had prompted the deed. . . . 

It is the motive that gives character to our acts, stamping them with
ignominy or with high moral worth. Not the great things which every eye sees
and every tongue praises does God account most precious. The little duties
cheerfully done, the little gifts which make no show, and which to human
eyes may appear worthless, often stand highest in His sight. A heart of
faith and love is dearer to God than the most costly gift. . . . It was this
unselfish spirit and childlike faith that won the Saviour's commendation. 

Among the poor there are many who long to show their gratitude to God for
His grace and truth. . . . Let them lay up their mites in the bank of
heaven. If given from a heart filled with love for God, these seeming
trifles become consecrated gifts, priceless offerings, which God smiles upon
and blesses (The Desire of Ages, pp. 614, 615). 

>From Lift Him Up - Page 88


From devotional at egwlists.whiteestate.org  Mon Mar 16 15:20:02 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Mon, 16 Mar 2009 18:20:02 -0400
Subject: His Compassion 
Message-ID: <00c001c9a685$5b613c10$1223b430$@org>

His Compassion 

He took them up in his arms, put his hands upon them, and blessed them. Mark
10:16. 

As Jesus ministers in the streets of the cities, mothers with their sick and
dying little ones in their arms press through the throng, seeking to come
within reach of His notice. 

Behold these mothers, pale, weary, almost despairing, yet determined and
persevering. Bearing their burden of suffering, they seek the Saviour. As
they are crowded back by the surging throng, Christ makes His way to them
step by step, until He is close by their side. Hope springs up in their
hearts. Their tears of gladness fall as they catch His attention, and look
into the eyes expressing such pity and love. 

Singling out one of the group, the Saviour invites her confidence, saying,
"What shall I do for thee?" She sobs out her great want, "Master, that thou
wouldest heal my child." Christ takes the little one from her arms, and
disease flees at His touch. The pallor of death is gone; the life-giving
current flows through the veins; the muscles receive strength. Words of
comfort and peace are spoken to the mother; and then another case, just as
urgent, is presented. Again Christ exercises His life-giving power, and all
give praise and honor to Him who doeth wonderful things. 

We dwell much on the greatness of Christ's life. We speak of the wonderful
things that He accomplished, of the miracles that He wrought. But His
attention to things accounted small is even higher proof of His greatness. 

Among the Jews it was customary for children to be brought to some rabbi,
that he might lay his hands upon them in blessing; but the disciples thought
the Saviour's work too important to be interrupted in this way. When the
mothers came desiring Him to bless their little ones, the disciples looked
on them with disfavor. They thought these children too young to be benefited
by a visit to Jesus, and concluded that He would be displeased at their
presence. But the Saviour understood the care and burden of the mothers who
were seeking to train their children according to the Word of God. He had
heard their prayers. He Himself had drawn them into His presence. . . . 

Christ is today the same compassionate Saviour as when He walked among men.
He is as verily the helper of mothers now as when He gathered the little
ones to His arms in Judea. The children of our hearths are as much a
purchase of His blood as were the children of long ago. . . . 

Let mothers come to Jesus with their perplexities. They will find grace
sufficient to aid them in the care of their children. The gates are open for
every mother who would lay her burdens at the Saviour's feet. He who said,
"Suffer the little children to come unto me, and forbid them not" (Mark
10:14), still invites mothers to bring their little ones to be blessed by
Him (The Ministry of Healing, pp. 38-42). 

>From Lift Him Up - Page 89


From devotional at egwlists.whiteestate.org  Tue Mar 17 13:52:49 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Tue, 17 Mar 2009 16:52:49 -0400
Subject: Sympathy to All
Message-ID: <006801c9a742$56a9ab90$03fd02b0$@org>

Sympathy to All 

The spirit of the Lord God is upon me; because the Lord hath anointed me to
. . . give unto them beauty for ashes, the oil of joy for mourning, the
garment of praise for the spirit of heaviness. Isa. 61:1-3. 

Christ was a close observer, noticing many things that others passed by. He
was ever helpful, ever ready to speak words of hope and sympathy to the
discouraged and the bereaved. He allowed the crowd to press round Him, and
complained not, though sometimes almost lifted off His feet. When He met a
funeral, He did not pass by indifferently. Sadness came over His face as He
looked upon death, and He wept with the mourners. 

As the children gathered the wildflowers growing so abundantly around them,
and crowded up to present to Him their little offerings, He received them
gladly, smiled upon them, and expressed His joy at seeing so many varieties
of flowers. 

These children were His heritage. He knew that He had come to ransom them
from the enemy by dying on the cross of Calvary. He spoke words to them that
ever after they carried in their hearts. They were delighted to think that
He appreciated their gifts and spoke so lovingly to them. 

Christ watched children at their play, and often expressed His approval when
they gained an innocent victory over something they were determined to do.
He sang to children in sweet and blessed words. They knew that He loved
them. He never frowned on them. He shared childish joys and sorrows. Often
he would gather flowers, and after pointing out their beauties to the
children, would leave them with them as a gift. He had made the flowers, and
He delighted to point out their beauties. 

It has been said that Jesus never smiled. This is not correct. A child in
its innocence and purity called forth from His lips joyous song. 

To those who followed Him He explained the Word of God so clearly that they
loved to be in His company. He led their minds from the inferior things of
earth to the holy principles of truth and righteousness. He prepared them to
understand what is comprehended in transformation of character after the
divine similitude. His words encouraged faith. He carried the minds of His
hearers from this world, with its busy cares, to the higher, nobler world,
which so many had lost sight of. He showed that every moment of life is
fraught with eternal significance. He declared that the things of this world
are of minor importance in comparison with the things of the world to come
(Manuscript 20, 1902). 

>From Lift Him Up - Page 90


From devotional at egwlists.whiteestate.org  Wed Mar 18 13:44:29 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Wed, 18 Mar 2009 16:44:29 -0400
Subject: Christ's Name Our Password 
Message-ID: <006901c9a80a$577c19e0$06744da0$@org>

Christ's Name Our Password 

Whatsoever ye shall ask in my name, that will I do, that the Father may be
glorified in the Son. John 14: 13. 

Through Christ we may present our petitions at the throne of grace. Through
Him, unworthy as we are, we may obtain all spiritual blessings. 

Make your requests known to your Maker. Never is one repulsed who comes to
Him with a contrite heart. Not one sincere prayer is lost. Amid the anthems
of the celestial choir, God hears the cries of the weakest human being. We
pour out our heart's desire in our closets, we breathe a prayer as we walk
by the way, and our words reach the throne of the Monarch of the universe.
They may be inaudible to any human ear, but they cannot die away into
silence, nor can they be lost through the activities of business that are
going on. Nothing can drown the soul's desire. It rises above the din of the
street, above the confusion of the multitude, to the heavenly courts. It is
God to whom we are speaking, and our prayer is heard. 

"Ask in my name," Christ says. . . . Christ is the connecting link between
God and man. He has promised His personal intercession. He places the whole
virtue of His righteousness on the side of the suppliant. He pleads for man,
and man, in need of divine help, pleads for himself in the presence of God,
using the influence of the One who gave His life for the life of the world.
As we acknowledge before God our appreciation of Christ's merits, fragrance
is given to our intercessions. As we approach God through the virtue of the
Redeemer's merits, Christ places us close by His side, encircling us with
His human arm, while with His divine arm He grasps the throne of the
Infinite. . . . 

Yes, Christ has become the medium of prayer between man and God. He has also
become the medium of blessing between God and man. He has united divinity
with humanity. . . . 

Pray, yes, pray with unshaken faith and trust. The Angel of the covenant,
even our Lord Jesus Christ, is the Mediator who secures the acceptance of
the prayers of His believing ones. 

>From God's Amazing Grace - Page 83


From devotional at egwlists.whiteestate.org  Thu Mar 19 14:41:27 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Thu, 19 Mar 2009 17:41:27 -0400
Subject: Always Presenting the Word of God
Message-ID: <009101c9a8db$7700dfe0$65029fa0$@org>

Always Presenting the Word of God 

What is written in the law? How do you read it? Luke 10:26. 

The Saviour made each work of healing an occasion of implanting divine
principles in the mind and soul. This was the purpose of His work. He
imparted earthly blessings, that He might incline the hearts of men to
receive the gospel of His grace. 

Christ might have occupied the highest place among the teachers of the
Jewish nation, but He preferred rather to take the gospel to the poor. He
went from place to place, that those in the highways and byways might hear
the words of truth. By the sea, on the mountainside, in the streets of the
city, in the synagogue, His voice was heard explaining the Scriptures. Often
He taught in the outer court of the Temple, that the Gentiles might hear His
words. 

So unlike the explanations of Scripture given by the scribes and Pharisees
was Christ's teaching, that the attention of the people was arrested. The
rabbis dwelt upon tradition, upon human theory and speculation. Often that
which men had taught and written about the Scripture was put in place of the
Scripture itself. The subject of Christ's teaching was the Word of God. He
met questioners with a plain, "It is written," "What saith the Scripture?"
"How readest thou?" At every opportunity, when an interest was awakened by
either friend or foe, He presented the Word. With clearness and power He
proclaimed the gospel message. His words shed a flood of light on the
teachings of patriarchs and prophets, and the Scriptures came to men as a
new revelation. Never before had His hearers perceived in the Word of God
such depth of meaning. 

Never was there such an evangelist as Christ. He was the Majesty of heaven,
but He humbled Himself to take our nature, that He might meet men where they
were. To all people, rich and poor, free and bond, Christ, the Messenger of
the covenant, brought the tidings of salvation. His fame as the great Healer
spread throughout Palestine. The sick came to the places through which He
would pass, that they might call on Him for help. Hither, too, came many
anxious to hear His words and to receive a touch of His hand. Thus He went
from city to city, from town to town, preaching the gospel and healing the
sick--the King of glory in the lowly garb of humanity. 

He attended the great yearly festivals of the nation, and to the multitude
absorbed in outward ceremony He spoke of heavenly things, bringing eternity
within their view. To all he brought treasures from the storehouse of
wisdom. He spoke to them in language so simple that they could not fail of
understanding. . . .With tender, courteous grace, He ministered to the
sin-sick soul, bringing healing and strength (Gospel Workers, pp. 43-45). 

>From Lift Him Up - Page 92


From devotional at egwlists.whiteestate.org  Fri Mar 20 13:51:12 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Fri, 20 Mar 2009 16:51:12 -0400
Subject: Seek Help from Jesus, Not Sinful Humans
Message-ID: <000001c9a99d$9b339b60$d19ad220$@org>

Seek Help from Jesus, Not Sinful Humans 

Lo, I am with you alway, even unto the end of the world. Matt. 28:20. 

Christ took humanity upon Himself. He laid aside His royal robe and kingly
crown, and stepped down from His high command in the heavenly courts.
Clothing His divinity with humanity, Christ encircled the race with His long
human arm. He stands at the head of humanity, not as a sinner but as a
Saviour. It is because there is no spot or stain of sin upon His divine soul
that He can stand there as the sinner's surety. Because He is sinless He can
take away our sins and place us on vantage ground with God, if we will
believe in Him and trust Him as the One that will be our sanctification and
righteousness. . . . 

He has promised that if you ask wisdom from Him, He will give it to you. But
it is not always essential for us to know all the whys and wherefores. We
dishonor God by striving to get someone who we think understands our case to
help us. Has He not given us His only begotten Son? Is not Christ close
beside us, and will He not give us the help we need? "Lo, I am with you
alway," He says,"even unto the end of the world." His Word repeats the
promise over and over again. . . . 

It is no marvel to me that at the present time there is so much weakness
where there should be strength. The reason of this is that instead of
drinking of the pure water of Lebanon, we are seeking to quench our thirst
from cisterns in the lowlands, which contain not the water of life. We trust
in human beings and are disappointed and often misled. . . .

We have done great dishonor to our Master in turning away from Christ to
seek wisdom from finite human beings. Shall we continue to cherish the sin
of unbelief, which doth so easily beset us, or shall we cast away this
weight of unbelief, and go to the Source of strength believing that we shall
receive pity and compassion from the One who knows our frame, who loves us
so well that He gave His own life for us, who bore in His own body the
strokes which fell because of our transgression of the law of God. All this
He did that we might become prisoners of hope. 

We are not polite to Christ. We do not recognize His presence. We do not
realize that He is to be our honored guest, that we are encircled by His
long human arm, while with His divine arm He grasps the throne of the
Infinite. We forget that the threshold of heaven is flooded with the glory
proceeding from the throne of God, that the light may fall directly on those
who are seeking the help that Christ alone can give. He said to the woman of
Samaria, "If thou knewest the gift of God, and who it is that saith to thee,
Give me to drink; thou wouldest have asked of him, and he would have given
thee living water" (John 4:10) (Manuscript 144, 1901). 

>From Lift Him Up - Page 93


From devotional at egwlists.whiteestate.org  Sat Mar 21 19:06:02 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sat, 21 Mar 2009 22:06:02 -0400
Subject: Jesus the Prince of Peace
Message-ID: <004301c9aa92$c0aa6770$0401a8c0@thompsondm90>

Jesus the Prince of Peace 

Whatsoever ye would that men should do to you, do ye even so to them. Matt.
7:12. 

Wherever the power of intellect, of authority, or of force is employed, and
love is not manifestly present, the affections and will of those whom we
seek to reach assume a defensive, repelling position, and their strength of
resistance is increased. Jesus was the Prince of Peace. He came into the
world to bring resistance and authority into subjection to Himself. Wisdom
and strength He could command, but the means He employed with which to
overcome evil were the wisdom and strength of love. . . . 

"Whatsoever ye would that men should do to you, do ye even so to them."
Blessed results would appear as the fruit of such a course. "With what
measure ye mete, it shall be measured to you again." Here are strong motives
which should constrain us to love one another with a pure heart, fervently.
Christ is our example. He went about doing good. He lived to bless others.
Love beautified and ennobled all his actions. We are not commanded to do to
ourselves what we wish others to do unto us; we are to do unto others what
we wish them to do to us under like circumstances. The measure we mete is
always measured to us again. Pure love is simple in its operations, and is
distinct from any other principle of action. . . . Love should be cherished
and cultivated, for its influence is divine (Testimonies, vol. 2, pp. 135,
136). 

In Jesus you may love with fervor, with earnestness. This love may increase
in depth and expand without limit. . . . Love to God will ensure love to
your neighbor, and you will engage in the duties of life with a deep,
unselfish interest. Pure principles should underlie your actions. Inward
peace will bring even your thoughts into a healthful channel. . . . 

Peace of mind, which comes from pure and holy motives and actions, will give
free and vigorous spring to all the organs of the body. Inward peace and a
conscience void of offense toward God will quicken and invigorate the
intellect like dew distilled upon the tender plants. . . . The meditations
are pleasing because they are sanctified. The serenity of mind which you may
possess will bless all with whom you associate. This peace and calmness
will, in time, become natural, and will reflect its precious rays upon all
around you, to be again reflected upon you. 

The more you taste this heavenly peace and quietude of mind, the more it
will increase. It is an animated, living pleasure which does not throw all
the moral energies into a stupor, but awakens them to increased activity.
Perfect peace is an attitude of heaven which angels possess (ibid., pp. 326,
327). 

>From Lift Him Up - Page 94


From devotional at egwlists.whiteestate.org  Sun Mar 22 17:16:22 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sun, 22 Mar 2009 20:16:22 -0400
Subject: Christ's Matchless Tenderness
Message-ID: <001e01c9ab4c$99592430$cc0b6c90$@org>

Christ's Matchless Tenderness 

The Lord God hath given me the tongue of the learned, that I should know how
to speak a word in season to him that is weary. Isa. 50:4. 

As the dew and the still showers fall upon the withering plants, so let
words fall gently when seeking to win men from error. God's plan is first to
reach the heart. We are to speak the truth in love, trusting in Him to give
it power for the reforming of the life. The Holy Spirit will apply to the
soul the word that is spoken in love. 

Naturally we are self-centered and opinionated. But when we learn the
lessons that Christ desires to teach us, we become partakers of His nature;
henceforth we live His life. The wonderful example of Christ, the matchless
tenderness with which He entered into the feelings of others, weeping with
those who wept, rejoicing with those who rejoiced, must have a deep
influence upon the character of all who follow Him in sincerity. By kindly
words and acts they will try to make the path easy for weary feet. . . . }

All around us are afflicted souls. Here and there, everywhere, we may find
them. Let us search out these suffering ones and speak a word in season to
comfort their hearts. Let us ever be channels through which shall flow the
refreshing waters of compassion. 

In all our associations it should be remembered that in the experience of
others there are chapters sealed from mortal sight. On the pages of memory
are sad histories that are sacredly guarded from curious eyes. There stand
registered long, hard battles with trying circumstances, perhaps troubles in
the home life, that day by day weaken courage, confidence, and faith. Those
who are fighting the battle of life at great odds may be strengthened and
encouraged by little attentions that cost only a loving effort. To such the
strong, helpful grasp of the hand by a true friend is worth more than gold
or silver. Words of kindness are as welcome as the smile of angels. 

There are multitudes struggling with poverty, compelled to labor hard for
small wages, and able to secure but the barest necessities of life. Toil and
deprivation, with no hope of better things, make their burden very heavy.
When pain and sickness are added, the burden is almost insupportable.
Careworn and oppressed, they know not where to turn for relief. Sympathize
with them in their trials, their heartaches, and disappointments. This will
open the way for you to help them. Speak to them of God's promises, pray
with and for them, inspire them with hope. 

Words of cheer and encouragement spoken when the soul is sick and the pulse
of courage is low--these are regarded by the Saviour as if spoken to
Himself. As hearts are cheered, the heavenly angels look on in pleased
recognition (The Ministry of Healing, pp. 157-159). 

>From Lift Him Up - Page 95


From devotional at egwlists.whiteestate.org  Mon Mar 23 14:29:05 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Mon, 23 Mar 2009 17:29:05 -0400
Subject: Reaching Forward to Perfection 
Message-ID: <005501c9abfe$6688e420$339aac60$@org>

Reaching Forward to Perfection 

Be ye therefore perfect, even as your Father which is in heaven is perfect.
Matt. 5:48. 

God intends that improvement shall be the lifework of all His followers and
that it shall be guided and controlled by correct experience. The true man
is one who is willing to sacrifice his own interest for the good of others
and who exercises himself in binding up the brokenhearted. The true object
of life has scarcely begun to be understood by many. . . . 

Intellect alone does not make the man, according to the divine standard.
There is a power in intellect if sanctified and controlled by the Spirit of
God. It is superior to riches and to physical power, yet it must be
cultivated in order to make the man. . . . 

That which will bless humanity is spiritual life. If the man is in harmony
with God, he will depend continually upon Him for strength. "Be ye therefore
perfect, even as your Father which is in heaven is perfect." It is our
lifework to be reaching forward to the perfection of Christian character,
striving continually for conformity to the will of God. The efforts begun
upon earth will continue through eternity. God's standard of man is elevated
to the highest meaning of the term, and if he acts up to his God-given
manhood he will promote happiness in this life, which will lead to glory and
an eternal reward in the life to come. 

The members of the human family are entitled to the name of men and women
only when they employ their talents, in every possible way, for the good of
others. The life of Christ is before us as a pattern, and it is when
ministering, like angels of mercy, to the wants of others that man is
closely allied to God. It is the nature of Christianity to make happy
families and happy society. Discord, selfishness, and strife will be put
away from every man and woman who possesses the true spirit of Christ. 

Those who are partakers of Christ's love have no right to think that there
is a limit to their influence and work in trying to benefit humanity. Did
Christ become weary in His efforts to save fallen man? Our work is to be
continuous and persevering. We shall find work to do until the Master shall
bid us lay our armor at His feet. God is a moral governor, and we must wait,
submissive to His will, ready and willing to spring to our duty whenever
work needs to be done (Testimonies, vol. 4, pp. 519, 520). }

Our Saviour took up the true relationship of a human being as the Son of
God. We are sons and daughters of God. . . . We must follow where Christ
leads the way. For 30 years He lived the life of a perfect man, meeting the
highest standard of perfection (The SDA Bible Commentary, Ellen G. White
Comments, vol. 5, pp. 1085,1086). 

>From Lift Him Up - Page 96


From devotional at egwlists.whiteestate.org  Tue Mar 24 13:59:19 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Tue, 24 Mar 2009 16:59:19 -0400
Subject: Our Elder Brother Brings us Rest
Message-ID: <008d01c9acc3$6849b170$38dd1450$@org>

Our Elder Brother Brings us Rest 

Take my yoke upon you, and learn of me; for I am meek and lowly in heart:
and ye shall find rest unto your souls. Matt. 11:29. 

Jesus looked upon the distressed and heart-burdened, those whose hopes were
blighted, and who with earthly joys were seeking to quiet the longing of the
soul, and He invited all to find rest in Him. 

Tenderly He bade the toiling people, "Take my yoke upon you, and learn of
me; for I am meek and lowly in heart: and ye shall find rest unto your
souls" (Matt. 11:29). 

In these words, Christ was speaking to every human being. Whether they know
it or not, all are weary and heavy-laden. All are weighed down with burdens
that only Christ can remove. The heaviest burden that we bear is the burden
of sin. If we were left to bear this burden, it would crush us. But the
Sinless One has taken our place. "The Lord hath laid on him the iniquity of
us all" (Isa. 53:6). 

He has born the burden of our guilt. He will take the load from our weary
shoulders. He will give us rest. The burden of care and sorrow also He will
bear. He invites us to cast all our care upon Him; for He carries us upon
His heart. 

The Elder Brother of our race is by the eternal throne. He looks upon every
soul who is turning his face toward Him as the Saviour. He knows by
experience what are the weaknesses of humanity, what are our wants, and
where lies the strength of our temptations; for He was "in all points
tempted like as we are, yet without sin" (Heb. 4:15). He is watching over
you, trembling child of God. Are you tempted? He will deliver. Are you weak?
He will strengthen. Are you ignorant? He will enlighten. Are you wounded? He
will heal. The Lord "telleth the number of the stars"; and yet "He healeth
the broken in heart, and bindeth up their wounds" (Ps. 147:4, 3). 

Whatever your anxieties and trials, spread out your case before the Lord.
Your spirit will be braced for endurance. The way will be open for you to
disentangle yourself from embarrassment and difficulty. The weaker and more
helpless you know yourself to be, the stronger will you become in His
strength. The heavier your burdens, the more blessed the rest in casting
them upon your Burden Bearer. 

Circumstances may separate friends; the restless waters of the wide sea may
roll between us and them. But no circumstances, no distance, can separate us
from the Saviour. Wherever we may be, He is at our right hand, to support,
maintain, uphold, and cheer. Greater than the love of a mother for her child
is Christ's love for His redeemed. It is our privilege to rest in His love,
to say, "I will trust Him; for He gave His life for me." Human love may
change, but Christ's love knows no change. When we cry to Him for help, His
hand is stretched out to save (The Ministry of Healing, pp. 71, 72). 

>From Lift Him Up - Page 97


From devotional at egwlists.whiteestate.org  Wed Mar 25 16:18:27 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Wed, 25 Mar 2009 19:18:27 -0400
Subject: Choose Him as Our Trusted Friend
Message-ID: <000d01c9ada0$018a4020$049ec060$@org>

Choose Him as Our Trusted Friend 

Henceforth I call you not servants; . . . but I have called you friends; for
all things that I have heard of my Father I have made known unto you. John
15:15. 

Wickedness prevails at the present day. The perils of the last days thicken
around us, and because iniquity abounds the love of many waxes cold. This
need not be if all would come to Jesus, and in confiding faith trust in Him.
His meekness and lowliness, cherished in the heart, will bring peace and
rest, and give moral power to every soul. 

The shortness of time is frequently urged as an incentive for seeking
righteousness and making Christ our friend. This should not be the great
motive with us; for it savors of selfishness. Is it necessary that the
terrors of the day of God should be held before us, that we may be compelled
to right action through fear? I ought not to be so. Jesus is attractive. He
is full of love, mercy, and compassion. He proposes to be our friend, to
walk with us through all the rough pathways of life. He says to us, I am the
Lord thy God; walk with Me, and I will fill thy path with light. Jesus, the
Majesty of heaven, proposes to elevate to companionship with Himself those
who come to Him with their burdens, their weaknesses, and their cares. He
will count them as His children, and finally give them an inheritance of
more value than the empires of kings, a crown of glory richer than has ever
decked the brow of the most exalted earthly monarch. 

It is our duty to love Jesus as our Redeemer. He has a right to command our
love, but He invites us to give Him our heart. He calls us to walk with Him
in the path of humble, truthful obedience. His invitation to us is a call to
a pure, holy, and happy life--a life of peace and rest, of liberty and
love--and to a rich inheritance in the future, immortal life. Which will we
choose--liberty in Christ, or bondage and tyranny in the service of Satan? .
. . If we choose to live with Christ through the ceaseless ages of eternity,
why not choose Him now as our most loved and trusted friend, our best and
wisest counselor. 

It is our privilege to have daily a calm, close, happy walk with Jesus. We
need not be alarmed if the path lies through conflicts and sufferings. We
may have the peace which passeth understanding; but it will cost us battles
with the powers of darkness, struggles severe against selfishness and inbred
sin. The victories gained daily through persevering, untiring effort in
well-doing will be precious through Christ who has loved us, who gave
Himself for us, that He might redeem us from all iniquity, and purify unto
Himself a "peculiar people, zealous of good works." . . . 

The Son of the Highest suffered shame on the cross, that sinners might not
suffer everlasting shame and contempt, but be ransomed, and crowned with
eternal glory (Signs of the Times, Mar. 17, 1887). 

>From Lift Him Up - Page 98


From devotional at egwlists.whiteestate.org  Thu Mar 26 15:20:17 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Thu, 26 Mar 2009 18:20:17 -0400
Subject: Order and Perfection Seen in All He Did
Message-ID: <000901c9ae61$0c9398b0$25baca10$@org>

Order and Perfection Seen in All He Did 

Then cometh Simon Peter . . . and went into the sepulchre, and seeth the
linen clothes lie, and the napkin, that was about his head, not lying with
the linen clothes, but wrapped together in a place by itself. John 20: 6, 7.


A young man clothed in shining garments was sitting by the tomb. It was the
angel who had rolled away the stone. He had taken the guise of humanity that
he might not alarm these friends of Jesus. Yet about him the light of the
heavenly glory was still shining, and the women were afraid. They turned to
flee, but the angel's words stayed their steps. "Fear not ye," he said; "for
I know that ye seek Jesus, which was crucified. He is not here: for he is
risen, as he said. Come, see the place where the Lord lay. And go quickly,
and tell his disciples that he is risen from the dead." 

Again they look into the tomb, and again they hear the wonderful news.
Another angel in human form is there, and he says, "Why seek ye the living
among the dead? He is not here, but is risen: remember how he spake unto you
when he was yet in Galilee, saying, The Son of man must be delivered into
the hands of sinful men, and be crucified, and the third day rise again." 

He is risen, He is risen! the women repeat the words again and again. No
need now for the anointing spices. The Saviour is living, and not dead. They
remember now that when speaking of His death He said that He would rise
again. What a day is this to the world! Quickly the women departed from the
sepulcher "with fear and great joy; and did run to bring his disciples
word." 

Mary had not heard the good news. She went to Peter and John with the
sorrowful message, "They have taken away the Lord out of the sepulchre, and
we know not where they have laid him. "The disciples hurried to the tomb,
and found it as Mary had said. They saw the shroud and the napkin, but they
did not find their Lord. Yet even here was testimony that He had risen. The
graveclothes were not thrown heedlessly aside, but carefully folded, each in
a place by itself. John "saw, and believed." He did not yet understand the
scripture that Christ must rise from the dead; but he now remembered the
Saviour's words foretelling His resurrection. 

It was Christ Himself who had placed those graveclothes with such care. When
the mighty angel came down to the tomb, he was joined by another, who with
his company had been keeping guard over the Lord's body. As the angel from
heaven rolled away the stone, the other entered the tomb, and unbound the
wrappings from the body of Jesus. But it was the Saviour's hand that folded
each, and laid it in its place. In His sight who guides alike the star and
the atom, there is nothing unimportant. Order and perfection are seen in all
His work (The Desire of Ages, pp. 788, 789). 

>From Lift Him Up - Page 99


From devotional at egwlists.whiteestate.org  Fri Mar 27 13:35:41 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Fri, 27 Mar 2009 16:35:41 -0400
Subject: Lift Him up the Risen Saviour
Message-ID: <000901c9af1b$99d17a70$cd746f50$@org>

Lift Him up the Risen Saviour 

Now is Christ risen from the dead, and become the first fruits of them that
slept. 1 Cor. 15:20. 

The time had come for Christ to ascend to His Father's throne. As a divine
conqueror He was about to return with the trophies of victory to the
heavenly courts. Before His death He had declared to His Father, "I have
finished the work which thou gavest me to do" (John 17:4). After His
resurrection He tarried on earth for a season, that His disciples might
become familiar with Him in His risen and glorified body. Now He was ready
for the leave-taking. He had authenticated the fact that He was a living
Saviour. His disciples need no longer associate Him with the tomb. They
could think of Him as glorified before the heavenly universe. 

As the place of His ascension, Jesus chose the spot so often hallowed by His
presence while He dwelt among men. . . . Christ stood upon Olivet, with
yearning heart overlooking Jerusalem. The groves and glens of the mountain
had been consecrated by His prayers and tears. Its steeps had echoed the
triumphant shouts of the multitude that proclaimed Him king. On its sloping
descent He had found a home with Lazarus at Bethany. In the Garden of
Gethsemane at its foot He had prayed and agonized alone. From this mountain
He was to ascend to heaven. Upon its summit His feet will rest when He shall
come again. Not as a man of sorrows, but as a glorious and triumphant king
He will stand upon Olivet, while Hebrew hallelujahs mingle with Gentile
hosannas, and the voices of the redeemed as a mighty host shall swell the
acclamation, Crown Him Lord of all! . . . 

Upon reaching the Mount of Olives, Jesus led the way across the summit, to
the vicinity of Bethany. Here He paused, and the disciples gathered about
Him. Beams of light seemed to radiate from His countenance as He looked
lovingly upon them. He upbraided them not for their faults and failures;
words of the deepest tenderness were the last that fell upon their ears from
the lips of their Lord. 

With hands outstretched in blessing, and as if in assurance of His
protecting care, He slowly ascended from among them, drawn heavenward by a
power stronger than any earthly attraction. As He passed upward, the
awestricken disciples looked with straining eyes for the last glimpse of
their ascending Lord. A cloud of glory hid Him from their sight; and the
words came back to them as the cloudy chariot of angels received Him, "Lo, I
am with you alway, even unto the end of the world." At the same time there
floated down to them the sweetest and most joyous music from the angel choir
(The Desire of Ages, pp. 829-831). 

>From Lift Him Up - Page 100


From devotional at egwlists.whiteestate.org  Sat Mar 28 18:01:05 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sat, 28 Mar 2009 21:01:05 -0400
Subject: Ascended to Heaven in Human Form
Message-ID: <002401c9b009$d83ab490$88b01db0$@org>

Ascended to Heaven in Human Form 

Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus,
which is taken up from you into heaven, shall so come in like manner as ye
have seen him go into heaven. Acts 1:11. 

While the disciples were still gazing upward, voices addressed them which
sounded like richest music. They turned, and saw two angels in the form of
men, who spoke to them, saying, "Ye men of Galilee, why stand ye gazing up
into heaven? this same Jesus . . . shall so come in like manner as ye have
seen him go into heaven." 

These angels were of the company that had been waiting in a shining cloud to
escort Jesus to His heavenly home. The most exalted of the angel throng,
they were the two who had come to the tomb at Christ's resurrection, and
they had been with Him throughout His life on earth. With eager desire all
heaven had waited for the end of His tarrying in a world marred by the curse
of sin. The time had now come for the heavenly universe to receive their
King. . . . 

Christ had ascended to heaven in the form of humanity. The disciples had
beheld the cloud receive Him. The same Jesus who had walked and talked and
prayed with them; who had broken bread with them; who had been with them in
their boats on the lake; and who had that very day toiled with them up the
ascent of Olivet--the same Jesus had now gone to share His Father's throne.
And the angels had assured them that the very One whom they had seen go up
into heaven would come again even as He had ascended. He will come "with
clouds; and every eye shall see him." . . . Well might the disciples rejoice
in the hope of their Lord's return. 

When the disciples went back to Jerusalem, the people looked upon them with
amazement. After the trial and crucifixion of Christ, it had been thought
that they would appear downcast and ashamed. Their enemies expected to see
upon their faces an expression of sorrow and defeat. Instead of this there
was only gladness and triumph. Their faces were aglow with a happiness not
born of earth. They did not mourn over disappointed hopes, but were full of
praise and thanksgiving to God. With rejoicing they told the wonderful story
of Christ's resurrection and His ascension to heaven, and their testimony
was received by many. }

The disciples no longer had any distrust of the future. They knew that Jesus
was in heaven, and that His sympathies were with them still. They knew that
they had a friend at the throne of God, and they were eager to present their
requests to the Father in the name of Jesus. . . . They extended the hand of
faith higher and higher, with the mighty argument, "It is Christ that died,
yea rather, that is risen again . . . who also maketh intercession for us"
(Rom. 8:34). And Pentecost brought them fullness of joy in the presence of
the Comforter, even as Christ had promised (The Desire of Ages, pp.
831-833). 

>From Lift Him Up - Page 101


From devotional at egwlists.whiteestate.org  Mon Mar 30 05:47:50 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Mon, 30 Mar 2009 08:47:50 -0400
Subject: Glorified Before the Universe
Message-ID: <001901c9b135$bca40a60$35ec1f20$@org>

Glorified Before the Universe 

I have glorified thee on the earth: I have finished the work which thou
gavest me to do. John 17:4. 

By raising Christ from the dead, the Father glorified His Son before the
Roman guard, before the satanic host, and before the heavenly universe. A
mighty angel, clothed with the panoply of heaven, descended, scattering the
darkness from his track, and, breaking the Roman seal, rolled back the stone
from the sepulcher as if it had been a pebble, undoing in a moment the work
that the enemy had done. The voice of God was heard, calling Christ from His
prison house. The Roman guard saw heavenly angels falling in reverence
before Him whom they had crucified, and He proclaimed above the rent
sepulcher of Joseph, "I am the resurrection, and the life." Can we be
surprised that the soldiers fell as dead men to the earth? 

Christ's ascension to heaven, amid the cloud of heavenly angels, glorified
Him. His concealed glory shone forth with all the brightness that mortal man
could endure and live. He came to our world as a man; He ascended to His
heavenly home as God. His human life was full of sorrow and grief, because
of His cruel rejection by those He came to save; but men were permitted to
see Him strengthened, to behold Him ascending in glory and triumph,
surrounded by a convoy of angels. The same holy beings that announced His
advent to the world were permitted to attend Him at His ascension, and to
demand a triumphal entrance for the royal and glorified Being. "Lift your
heads, O ye gates," they cry as they near the heavenly portals. . . . "Who
is this King of glory? "And from thousands and ten thousands of voices the
answer comes: "The Lord strong and mighty, the Lord mighty in battle." . . .


Thus the prayer of Christ was answered. He was glorified with the glory
which He had with His Father before the world was. But amid this glory,
Christ does not lose sight of His toiling, struggling ones upon earth. He
has a request to make of His Father. He waves back the heavenly host until
He is in the direct presence of Jehovah, and then He presents His petition
in behalf of His chosen ones. 

"Father," He says, "I will that they also, whom thou hast given me, be with
me where I am." And then the Father declares," Let all the angels of God
worship him." The heavenly host prostrate themselves before Him, and raise
their song of triumph and joy. Glory encircles the King of heaven, and was
beheld by all the heavenly intelligences. No words can describe the scene
which took place as the Son of God was publicly reinstated in the place of
honor and glory which He voluntarily left when He became a man (Signs of the
Times, May 10, 1899). 

>From Lift Him Up - Page 102


From devotional at egwlists.whiteestate.org  Mon Mar 30 15:41:03 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Mon, 30 Mar 2009 18:41:03 -0400
Subject: In the Father's Arms 
Message-ID: <000601c9b188$9b6e8570$d24b9050$@org>

In the Father's Arms 

I ascend unto my Father, and your Father; and to my God, and your God. John
20:17. 

Before the foundations of the earth were laid, the Father and the Son had
united in a covenant to redeem man if he should be overcome by Satan. They
had clasped Their hands in a solemn pledge that Christ should become the
surety for the human race. This pledge Christ has fulfilled. When upon the
cross He cried out," It is finished," He addressed the Father. The compact
had been fully carried out. Now He declares: Father, it is finished. I have
done Thy will, O My God. I have completed the work of redemption. If Thy
justice is satisfied, "I will that they also, whom thou hast given me, be
with me where I am" (John 19:30; 17:24). 

The voice of God is heard proclaiming that justice is satisfied. Satan is
vanquished. Christ's toiling, struggling ones on earth are "accepted in the
beloved" (Eph. 1:6). Before the heavenly angels and the representatives of
unfallen worlds, they are declared justified. Where He is, there His church
shall be. "Mercy and truth are met together; righteousness and peace have
kissed each other" (Ps. 85:10). The Father's arms encircle His Son, and the
word is given, "Let all the angels of God worship him" (Heb. 1:6).

With joy unutterable, rulers and principalities and powers acknowledge the
supremacy of the Prince of life. The angel host prostrate themselves before
Him, while the glad shout fills all the courts of heaven, "Worthy is the
Lamb that was slain to receive power, and riches, and wisdom, and strength,
and honour, and glory, and blessing" (Rev. 5:12). 

Songs of triumph mingle with the music from angel harps, till heaven seems
to overflow with joy and praise. Love has conquered. The lost is found.
Heaven rings with voices in lofty strains proclaiming, "Blessing, and honor,
and glory, and power, be unto him that sitteth upon the throne, and unto the
Lamb for ever and ever" (verse 13). 

>From that scene of heavenly joy, there comes back to us on earth the echo of
Christ's own wonderful words, "I ascend unto my Father, and your Father; and
to my God, and your God" (John 20:17). The family of heaven and the family
of earth are one. For us our Lord ascended, and for us He lives. "Wherefore
he is able also to save them to the uttermost that come unto God by him,
seeing he ever liveth to make intercession for them" (Heb. 7:25) (The Desire
of Ages, pp. 834, 835). 

>From Lift Him Up - Page 103


From devotional at egwlists.whiteestate.org  Tue Mar 31 13:33:30 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Tue, 31 Mar 2009 16:33:30 -0400
Subject: At the Right Hand of God
Message-ID: <002801c9b23f$f4db5b30$de921190$@org>

At the Right Hand of God 

I see the heavens opened, and the Son of man standing on the right hand of
God. Acts 7:56. 

Stephen, the foremost of the seven deacons, was a man of deep piety and
broad faith. . . . 

As the priests and rulers saw the power that attended the preaching of
Stephen, they were filled with bitter hatred. Instead of yielding to the
evidence that he presented, they determined to silence his voice by putting
him to death. . . . 

The priests and rulers could not prevail against the clear, calm wisdom of
Stephen. They determined to make an example of him, and while they thus
satisfied their revengeful hatred, prevent others, through fear, from
adopting his belief. Witnesses were hired to bear false testimony that they
had heard him speak blasphemous words against the Temple and the law. . . . 

When Stephen was questioned as to the truth of the charges against him, he
began his defense in a clear, thrilling voice, which rang through the
council hall. . . . He saw the resistance that met his words, and knew that
he was giving his last testimony. When he connected Christ with the
prophecies, and spoke as he did of the Temple, the priest, pretending to be
horror-stricken, rent his robe. To Stephen, this act was a signal that his
voice would soon be silenced forever. Although in the midst of his sermon,
he abruptly concluded it. . . . The prisoner read his fate in the cruel
faces about him, but he did not waver. The fear of death was gone. The
enraged priests and the excited mob had no terror for him. The scene before
him faded from his vision. To him the gates of heaven were ajar, and looking
in, he saw the glory of the courts of God, and Christ, as if just risen from
His throne, standing ready to sustain His servant, who was about to suffer
martyrdom for His sake. In words of triumph Stephen exclaimed, "I see the
heavens opened, and the Son of man standing on the right hand of God." 

As he described the glorious scene opened before him, it was more than his
persecutors could endure. Stopping their ears, that they might not hear his
words, and uttering loud cries, they ran furiously upon him with one accord.
"And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive
my spirit. And he kneeled down, and cried with a loud voice, Lord, lay not
this sin to their charge. And when he had said this, he fell asleep." . . . 

The signet of God upon Stephen's face, and his words, which reached the very
souls of those who heard them, remained in the minds of the beholders, and
testified to the truth of that which he had proclaimed (Review and Herald,
Feb. 23, 1911). 

>From Lift Him Up - Page 104


From devotional at egwlists.whiteestate.org  Wed Apr  1 14:49:24 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Wed, 1 Apr 2009 17:49:24 -0400
Subject: The Bread of Life
Message-ID: <002e01c9b313$b9871cc0$2c955640$@org>

The Bread of Life 

And Jesus said unto them, I am the bread of life. John 6:35. 

"I am the bread of life," the Author, Nourisher, and Supporter of eternal,
spiritual life. . . . Christ represents Himself under the similitude of
heavenly bread. To eat His flesh and to drink His blood means to receive Him
as a heaven-sent teacher. Belief in Him is essential to spiritual life.
Those who feast on the Word never hunger, never thirst, never desire any
higher or more exalted good.

Christ exclaimed the meaning of His words so clearly that none need stumble
over them. His statement regarding eating the flesh and drinking the blood
of the Son of God is to be taken in a spiritual sense. We eat Christ's flesh
and drink His blood when by faith we lay hold upon Him as our Saviour. 

Christ used the figure of eating and drinking to represent that nearness to
Him which all must have who are at last partakers with Him in His glory. The
temporal food we eat is assimilated, giving strength and solidity to the
body. In a similar manner, as we believe and receive the words of the Lord
Jesus, they become a part of our spiritual life, bringing light and peace,
hope and joy, and strengthening the soul as physical food strengthens the
body.

It is not enough for us to know and respect the words of the Scriptures. We
must enter into the understanding of them, studying them earnestly. . . .
Christians will reveal the degree to which they do this by the healthiness
of their spiritual character. We must know the practical application of the
Word to our own individual character-building. We are to be holy temples, in
which God can live and walk and work. Never must we strive to lift ourselves
above the servants whom God has chosen to do His work and to honor His holy
name. "All ye are brethren." Let us apply this Word to our individual
selves, comparing scripture with scripture. 

In our daily lives, before our brethren and before the world, we are to be
living interpreters of the Scriptures, doing honor to Christ by revealing
His meekness and His lowliness of heart. As we eat and digest the bread of
life, we shall reveal a symmetrical character. By our unity, by esteeming
others better than ourselves, we are to bear to the world a living testimony
of the power of the truth. . . . 

When men submit entirely to God, eating the bread of life and drinking the
water of salvation, they will grow up into Christ. Their characters are
composed of that which the mind eats and drinks. Through the Word of life,
which they receive and obey, they become partakers of the divine nature.
Then . . . Christ, not man, is exalted (The SDA Bible Commentary, Ellen G.
White Comments, vol. 5, p. 1135). 

>From Lift Him Up - Page 105


From devotional at egwlists.whiteestate.org  Thu Apr  2 09:06:17 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Thu, 2 Apr 2009 12:06:17 -0400
Subject: The Word Our Spiritual Food
Message-ID: <003101c9b3ac$f90bb290$eb2317b0$@org>

The Word Our Spiritual Food 

He that cometh to me shall never hunger; and he that believeth on me shall
never thirst. John 6:35. 

There are many in this age of the world who act as if they were at liberty
to question the words of the Infinite, to review His decisions and statutes,
endorsing, revising, reshaping, and annulling at their pleasure. We are
never safe while we are guided by human opinions, but we are safe when we
are guided by a "Thus saith the Lord." We cannot trust the salvation of our
souls to any lower standard than the decisions of an infallible Judge. 

Those who make God their guide and His Word their counselor behold the lamp
of life. God's living oracles guide their feet in straight paths. Those who
are thus led do not dare to judge the Word of God, but ever hold that His
Word judges them. They get their faith and religion from the Word of the
living God. It is the guide and counselor that direct their path. The Word
is indeed a light to their feet and a lamp to their path. They walk under
the direction of the Father of light, with whom is no variableness, neither
shadow or turning. He whose tender mercies are over all His works makes the
path of the just as a shining light, which shineth more and more unto the
perfect day. 

The Word of God is to be our spiritual food. "I am the bread of life,"
Christ said; "he that cometh to me shall never hunger; and he that believeth
on me shall never thirst." The world is perishing for pure, unadulterated
truth. Christ is the truth. His words are truth, and they have a greater
value and a deeper significance than appears on the surface. . . . Minds
that are quickened by the Holy Spirit will discern the value of these
sayings. . . . 

By his conscience every honest Jew was convinced that Jesus Christ was the
Son of God, but the heart, in its pride and ambition, would not surrender.
When the truth is held as the truth only by the conscience, when the heart
is not stimulated and made receptive, the mind only is affected. But when
the truth is received as truth by the heart, it has passed through the
conscience, and captivated the soul by its pure principles. It is placed in
the heart by the Holy Spirit, who reveals its beauty to the mind, that its
transforming power may be seen in the character. . . . 

True religion is embodied in the Word of God, and consists in being under
the guidance of the Holy One in thought, word, and deed. He who is the Way,
the Truth, and the Life takes the humble, earnest, wholehearted seeker, and
says, Follow Me. He leads him the narrow way to holiness and heaven. . . .
And all who decide to follow the Lord fully will be led in the royal path
(Review and Herald, Mar. 29, 1906). 

>From Lift Him Up - Page 106


From devotional at egwlists.whiteestate.org  Fri Apr  3 14:40:24 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Fri, 3 Apr 2009 17:40:24 -0400
Subject: The Bread of Life and the Robe of Righteousness 
Message-ID: <004c01c9b4a4$ccb3c720$661b5560$@org>

The Bread of Life and the Robe of Righteousness 

For the bread of God is he who comes down from heaven and gives life to the
world. John 6:33, NIV. 

"If ye. . . know how to give good gifts unto your children: how much more
shall your heavenly Father give the Holy Spirit to them that ask Him?" (Luke
11:13). The Holy Spirit, the representative of Himself, is the greatest of
all gifts. All "good things" are comprised in this. The Creator Himself can
give us nothing greater, nothing better. When we beseech the Lord to pity us
in our distress, and to guide us by His Holy Spirit, He will never turn away
our prayer. 

It is possible even for a parent to turn away from his hungry child, but God
can never reject the cry of the needy and longing heart. With what wonderful
tenderness He has described His love! To those who in days of darkness feel
that God is unmindful of them, this is the message from the Father's heart:
"Zion said, The Lord hath forsaken me, and my Lord hath forgotten me. Can a
woman forget her sucking child, that she should not have compassion on the
son of her womb? yea, they may forget, yet will I not forget thee. Behold, I
have graven thee upon the palms of my hands" (Isa. 49:14-16). 

Every promise in the Word of God furnishes us with subject matter for
prayer, presenting the pledged word of Jehovah as our assurance. Whatever
spiritual blessing we need, it is our privilege to claim through Jesus. We
may tell the Lord, with the simplicity of a child, exactly what we need. We
may state to Him our temporal matters, asking Him for bread and raiment as
well as for the bread of life and the robe of Christ's righteousness. Your
heavenly Father knows that you have need of all these things, and you are
invited to ask Him concerning them. It is through the name of Jesus that
every favor is received. God will honor that name, and will supply your
necessities from the riches of His liberality. 

But do not forget that in coming to God as a father you acknowledge your
relation to Him as a child. You not only trust His goodness, but in all
things yield to His will, knowing that His love is changeless. You give
yourself to do His work. It was to those whom He had bidden to seek first
the kingdom of God and His righteousness that Jesus gave the promise, "Ask,
and ye shall receive" (John 16:24). 

The gifts of Him who has all power in heaven and earth are in store for the
children of God. Gifts so precious that they come to us through the costly
sacrifice of the Redeemer's blood; gifts that will satisfy the deepest
craving of the heart, gifts lasting as eternity, will be received and
enjoyed by all who will come to God as little children. Take God's promises
as your own, plead them before Him as His own words, and you will receive
fullness of joy (Thoughts From the Mount of Blessing, pp. 132-134). 

>From Lift Him Up - Page 107


From devotional at egwlists.whiteestate.org  Sat Apr  4 16:21:08 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sat, 4 Apr 2009 19:21:08 -0400
Subject: Jesus Sowed the Seed of the Living Word
Message-ID: <001601c9b57c$095a3a10$1c0eae30$@org>

Jesus Sowed the Seed of the Living Word

It is written, Man shall not live by bread alone, but by every word that
proceedeth out of the mouth of God. Matt. 4:4.

The subject of Christ's teaching and preaching was the Word of God. He met
questioners with a plain, "It is written." "What saith the Scriptures?" "How
readest thou?" At every opportunity, when an interest was awakened by either
friend or foe, He sowed the seed of the Word. He who is the Way, the Truth,
and the Life, Himself the living Word, points to the Scriptures, saying,
"They are they which testify of Me." . . .

Christ's servants are to do the same work. In our day, as of old, the vital
truths of God's Word are set aside for human theories and speculations. Many
professed ministers of the gospel do not accept the whole Bible as the
inspired word. One wise man rejects one portion; another questions another
part. They set up their judgment as superior to the Word; and the Scripture
which they do teach rests upon their own authority. Its divine authenticity
is destroyed. Thus the seeds of infidelity are sown broadcast; for the
people become confused and know not what to believe.

There are many beliefs that the mind has no right to entertain. In the days
of Christ the rabbis put a forced, mystical construction upon many portions
of Scripture. Because the plain teaching of God's Word condemned their
practices, they tried to destroy its force. The same thing is done today.
The Word of God is made to appear mysterious and obscure in order to excuse
transgression of His law. Christ rebuked these practices in His day. He
taught that the Word of God was to be understood by all. He pointed to the
Scriptures as of unquestionable authority, and we should do the same. The
Bible is to be presented as the word of the infinite God, as the end of all
controversy and the foundation of all faith.

The Bible has been robbed of its power, and the results are seen in a
lowering of the tone of spiritual life. . . . [Yet] there are many who are
crying out for the living God, longing for the divine presence. . . .

Christ's favorite theme was the paternal tenderness and abundant grace of
God; He dwelt much upon the holiness of His character and His law; He
presented Himself to the people as the Way, the Truth, and the Life. Let
these be the themes of Christ's ministers. Present the truth as it is in
Jesus. Make plain the requirements of the law and the gospel. Tell the
people of Christ's life of self-denial and sacrifice; of His humiliation and
death; of His resurrection and ascension; of His intercession for them in
the courts of God; of His promise, "I will come again, and receive you unto
myself" (John 14:3) (Christ's Object Lessons, pp. 39, 40).

>From Lift Him Up - Page 108


From devotional at egwlists.whiteestate.org  Sun Apr  5 13:37:49 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sun, 5 Apr 2009 16:37:49 -0400
Subject: Feed on the Bread of Life 
Message-ID: <000001c9b62e$6341d760$29c58620$@org>

Feed on the Bread of Life 

My Father giveth you the true bread from heaven. John 6:32. 

We are baptized in the name of the Father, and of the Son, and of the Holy
Ghost, and these three great, infinite powers are unitedly pledged to work
in our behalf if we will cooperate with them. We are buried with Christ in
baptism as an emblem of His death. 

We are raised from the water as an emblem of His resurrection. We are to
live as newborn souls, that we may be raised at the last great day. . . .
You are pledged to live in newness of life; for you are dead, and your life
is hid with Christ in God. "If ye then be risen with Christ, seek those
things which are above, where Christ sitteth on the right hand of God." This
is where you are to place your treasure. Finite man cannot do your
believing. Come to the great source of power for your strength. 

Christ's prayer on the banks of the Jordan includes everyone who will
believe in Him. The promise that you are accepted in the Beloved comes to
you. Hold it with the grip of unyielding faith. God said, "This is my
beloved Son, in whom I am well pleased." This means that through the dark
shadow which Satan has thrown athwart your pathway Christ has cleaved the
way for you to the throne of the infinite God. He has laid hold of almighty
power, and you are accepted in the Beloved. 

In every respect you are to honor God by being partakers of His divine
nature that you may have the assurance of sins pardoned which would testify
of the love of God. But there is not in our experience that pleasantness and
joyousness that there should be. Christ says that if He is in us, our joy
will be full. Let us then be partakers of the divine nature, having escaped
the corruption that is in the world through lust. Let us not, by living
inconsistent, earthly, sensual lives, heap reproach upon Christ. Let us rise
above the malarious atmosphere that pervades the world, and breathe the
breath of God. Let us feed upon the bread of life. 

Christ declares that if we eat His flesh and drink His blood, we shall have
eternal life. His word will be to us as the leaves of the tree of life if we
will believe in Christ as our personal Saviour. If we eat the bread that
came down from heaven, we shall have a live connection with God. We shall
bring eternity into our reckoning. We shall live as in the presence of the
whole heavenly host. The angels are watching and guarding us. 

God loves us, but we fail to cherish that love. We are losing in
spirituality. God wants us to recognize His ownership in every human being.
He has His claims. They are mine, He says. I have bought them with a price.
"Ye are not your own. . . . Therefore glorify God in your body, and in your
spirit, which are God's." Will you do this? Will you pray in faith? Will you
honor Christ by taking Him at His word? (manuscript 144, 1901). 

>From Lift Him Up - Page 109


From devotional at egwlists.whiteestate.org  Mon Apr  6 14:39:34 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Mon, 6 Apr 2009 17:39:34 -0400
Subject: The Bread of Life Revives the Spiritual Nature 
Message-ID: <001701c9b700$2e32bd50$8a9837f0$@org>

The Bread of Life Revives the Spiritual Nature 

This is the bread which cometh down from heaven, that a man may eat thereof,
and not die. John 6:50. 

There is a great need of taking self in hand when we find ourselves watching
to make capital out of the missteps of a brother, a sister, or a friend.
Although we do not acknowledge that the object of defaming another is to
exalt self, self-exaltation is behind the practice of noting the
shortcomings of others. Let every soul remember it is best to be on guard,
and to make straight paths for his own feet, lest the lame . . . be turned
out of the way. None of us are in danger of being too devotional, or of
possessing too much Christlikeness of character. The remedy for unlikeness
to Christ, for giving occasion for your good to be evil spoken of, is to
live humbly, to keep looking unto Jesus in prayerful watchfulness, until
changed into the likeness of His beautiful character.

The soul cannot be satisfied with forms, maxims, and traditions. The cry of
the soul must be, give me the bread of life; lift up a full cup to my
parched, spiritual nature, that I may be revived and refreshed; but do not
intrude and interpose yourself between me and my Redeemer. Let me see Him as
my helper, as the man of sorrows, acquainted with grief. Thou, O Lord, must
be my helper. Thou wast wounded for my transgressions, bruised for my
iniquities, . . . and with Thy stripes I am healed. 

Christ was crucified for our sins, and was raised from the rent sepulcher
for our justification; and He proclaims in triumph, "I am the resurrection,
and the life." Jesus lives as our intercessor to plead before the Father. He
has carried the sins of the whole world, and has not made one mortal man a
sin-bearer for others. No man can bear the weight of his own sins. The
crucified One bore them all, and every soul who believes in Him shall not
perish, but have everlasting life. 

The disciples of Christ will be fitted by His grace for every trial and test
as he strives for perfection of character. By looking away from Jesus to
some other one, or to something else, he may sometimes make mistakes; but as
soon as he is warned of his danger, he again fastens his eyes upon Jesus, in
whom his hope of eternal life is centered, and he plants his feet in the
footprints of his Lord, and travels on securely. He rejoices, saying, "He is
my living intercessor before God. He prays in my behalf. He is my advocate,
and clothes me with the perfection of His own righteousness. This is all I
require to enable me to bear shame and reproach for His dear name's sake. If
he permits me to endure persecution, He will give me grace and the comfort
of His presence, so that His name shall be thereby glorified" (Review and
Herald, May 12, 1896). 

>From Lift Him Up - Page 110


From devotional at egwlists.whiteestate.org  Tue Apr  7 14:06:24 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Tue, 7 Apr 2009 17:06:24 -0400
Subject: Bible Study Strengthens the Intellect 
Message-ID: <008701c9b7c4$b642e480$22c8ad80$@org>

Bible Study Strengthens the Intellect 

Whatsoever things were written aforetime were written for our learning, that
we through patience and comfort of the scriptures might have hope. Rom.
15:4. 

There is nothing more calculated to strengthen the intellect than a study of
the Bible. No other book is so potent to elevate the thoughts, to give vigor
to the faculties, as the broad, ennobling truths of the Bible. If God's Word
were studied as it should be, men would have a breadth of mind, a nobility
of character, that is rarely seen in these times. 

No knowledge is so firm, so consistent, so far-reaching, as that obtained
from a study of the Word of God. If there were not another book in the wide
world, the Word of God, lived out through the grace of Christ, would make
man perfect in this world, with a character fitted for the future, immortal
life. those who study the Word, taking it in faith as the truth, and
receiving it into the character, will be complete in Him who is all and in
all. Thank God for the possibilities set before humanity. . . . 

The time devoted to a study of God's Word and to prayer will bring a
hundredfold in return. 

The Word of God is the living seed, and as this seed is sown in the mind,
the human agent must give diligent care to the successive stages of its
growth. How is this to be done? After the Word has been prayerfully
received, it is to be cherished, and practiced in the daily life. It is to
spring up and bear fruit, putting forth first the blade, then the ear, then
the full corn in the ear. 

It is not enough to study the Bible as other books are studied. In order for
it to be understood savingly, the Holy Spirit must move on the heart of the
searcher. The same Spirit that inspired the Word must inspire the reader of
the Word. Then will be heard the voice of heaven. "Thy Word, O God, is
truth" will be the language of the soul. 

The mere reading of the Word will not accomplish the result designed of
Heaven; it must be studied, and cherished in the heart. The knowledge of God
is not gained without mental effort. We should diligently study the Bible,
asking God for the aid of the Holy Spirit, that we may understand His Word.
We should take one verse, and concentrate the mind on the task of
ascertaining the thought which God has put in that verse for us. We should
dwell on the thought till it becomes our own, and we know "what saith the
Lord." . . . 

The Word of God is the bread of life. Those who eat and digest this Word,
making it a part of every action and of every attribute of character, grow
strong in the strength of God. It gives immortal vigor to the soul,
perfecting the experience and bringing joys that will abide forever (Signs
of the Times, June 25, 1902). 

>From Lift Him Up - Page 111


From devotional at egwlists.whiteestate.org  Wed Apr  8 14:41:11 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Wed, 8 Apr 2009 17:41:11 -0400
Subject: Treasures of Truth Revealed 
Message-ID: <00e401c9b892$bca389a0$35ea9ce0$@org>

Treasures of Truth Revealed 

Blessed are they which do hunger and thirst after righteousness: for they
shall be filled. Matt. 5:6. 

All who receive the gospel message into the heart will long to proclaim it.
The heaven-born love of Christ must find expression. Those who have put on
Christ will relate their experience, tracing step by step the leadings of
the Holy Spirit--their hungering and thirsting for the knowledge of God and
of Jesus Christ whom He has sent, the results of their searching of the
Scriptures, their prayers, their soul agony, and the words of Christ to
them, "Thy sins be forgiven thee." It is unnatural for any to keep these
things secret, and those who are filled with the love of Christ will not do
so. 

In proportion as the Lord has made them the depositaries of sacred truth
will be their desire that others shall receive the same blessing. And as
they make known the rich treasures of God's grace, more and still more of
the grace of Christ will be imparted to them. They will have the heart of a
little child in its simplicity and unreserved obedience. Their souls will
pant after holiness, and more and more of the treasures of truth and grace
will be revealed to them to be given to the world. 

The great storehouse of truth is the Word of God--the written Word, the book
of nature, and the book of experience in God's dealing with human life. Here
are the treasures from which Christ's workers are to draw. In the search
after truth they are to depend upon God, not upon human intelligences, the
great men whose wisdom is foolishness with God. Through His own appointed
channels the Lord will impart a knowledge of Himself to every seeker. 

If the follower of Christ will believe His Word and practice it, there is no
science in the natural world that he will not be able to grasp and
appreciate. There is nothing but that will furnish him means for imparting
the truth to others. Natural science is a treasure house of knowledge from
which every student in the school of Christ may draw. As we contemplate the
beauty of nature, as we study its lessons in the cultivation of the soil, in
the growth of the trees, in all the wonders of earth and sea and sky, there
will come to us a new perception of truth. And the mysteries connected with
God's dealings with men, the depths of His wisdom and judgment as seen in
human life--these are found to be a storehouse rich in treasure. 

But it is in the written Word that a knowledge of God is most clearly
revealed to fallen man. This is the treasure house of the unsearchable
riches of Christ. . . . The truths of redemption are capable of constant
development and expansion. Though old, they are ever new, constantly
revealing to the seeker for truth a greater glory and a mightier power
(Christ's Object Lessons, pp. 125-127). 

>From Lift Him Up - Page 112


From devotional at egwlists.whiteestate.org  Thu Apr  9 15:21:35 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Thu, 9 Apr 2009 18:21:35 -0400
Subject: The Truth in Christ is Measureless 
Message-ID: <00e901c9b961$8b8e87f0$a2ab97d0$@org>

The Truth in Christ is Measureless 

As the living Father hath sent me, and I live by the Father: so he that
eateth me, even he shall live by me. John 6:57. 

Truth in Christ and through Christ is measureless. The student of Scripture
looks, as it were, into a fountain that deepens and broadens as he gazes
into its depths. 

Not in this life shall we comprehend the mystery of God's love in giving His
Son to be the propitiation for our sins. The work of our Redeemer on this
earth is and ever will be a subject that will put to the stretch our highest
imagination. Man may tax every mental power in the endeavor to fathom this
mystery, but his mind will become faint and weary. The most diligent
searcher will see before him a boundless, shoreless sea. 

The truth as it is in Jesus can be experienced, but never explained. Its
height and breadth and depth pass our knowledge. We may task our imagination
to the utmost, and then we shall see only dimly the outlines of a love that
is unexplainable, that is as high as heaven, but that stooped to the earth
to stamp the image of God on all mankind. 

Yet it is possible for us to see all that we can bear of the divine
compassion. This is unfolded to the humble, contrite soul. We shall
understand God's compassion just in proportion as we appreciate His
sacrifice for us. As we search the Word of God in humility of heart, the
grand theme of redemption will open to our research. It will increase in
brightness as we behold it, and as we aspire to grasp it, its height and
depth will ever increase.

Our life is to be bound up with the life of Christ; we are to draw
constantly from Him, partaking of Him, the living Bread that came down from
heaven, drawing from a fountain ever fresh, ever giving forth its abundant
treasures. If we keep the Lord ever before us, allowing our hearts to go out
in thanksgiving and praise to Him, we shall have a continual freshness in
our religious life. 

Our prayers will take the form of a conversation with God as we would talk
with a friend. He will speak His mysteries to us personally. Often there
will come to us a sweet joyful sense of the presence of Jesus. Often our
hearts will burn within us as He draws nigh to commune with us as He did
with Enoch. When this is in truth the experience of the Christian, there is
seen in his life a simplicity, a humility, meekness, and lowliness of heart,
that show to all with whom he associates that he has been with Jesus and
learned of Him. 

In those who possess it, the religion of Christ will reveal itself as a
vitalizing, pervading principle, a living, working, spiritual energy. There
will be manifest the freshness and power and joyousness of perpetual youth
(Christ's Object Lessons, pp. 128-130). 

>From Lift Him Up - Page 113


From devotional at egwlists.whiteestate.org  Fri Apr 10 19:33:04 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Fri, 10 Apr 2009 22:33:04 -0400
Subject: Compare Scripture with Scripture 
Message-ID: <000301c9ba4d$d85ad790$891086b0$@org>

Compare Scripture with Scripture 

For precept must be upon precept, precept upon percept; line upon line, line
upon line; here a little, and there a little. Isa. 28:10. 

We are so thankful that we have a sure word of prophecy, so that none of us
need be deceived. We know that there are heresies and fables in our world at
the present time, and we want to know what is truth. It becomes us to search
carefully for ourselves that we may gain this knowledge. We cannot do this
with a mere reading of the Scriptures, but we must compare scripture with
scripture. We must search the Scriptures for ourselves, so that we shall not
be led astray; and while many may be led astray because there are all kinds
of doctrines in our world, there is one truth. Many may come to you and tell
you that they have the truth, but it is your privilege to search the
Scriptures for yourself. "To the law and to the testimony: if they speak not
according to this word, it is because there is no light in them." We must be
acquainted with the Scriptures ourselves, that we may understand the true
reason of the hope that is within us. 

The apostle tells us that we are to give to every man that asks us a reason
of the hope that is within us, with meekness and fear. "The entrance of thy
words giveth light; it giveth understanding unto the simple." It is not
enough to merely read, but the Word of God must enter into our hearts and
our understanding, in order that we may be established in the blessed truth.
If we should neglect to search the Scriptures for ourselves, that we may
know what is truth, then if we are led astray, we are accountable for it. We
must search the Scriptures carefully, so that we will know every condition
that the Lord has given us; and if we have minds of limited capacity, by
diligently searching the word of God we may become mighty in the Scriptures,
and may explain them to others. . . . 

If you are established in the Scriptures, you will feel the responsibility
and will search the Scriptures for yourselves, so that you may be a help to
others. Now, the small churches, although they are but few, may be a power
for the truth. Every one should feel that a solemn responsibility rests upon
him to build up his little church in the most holy faith. The very fact that
there are only a few, should cause every individual member to seek most
earnestly for a living connection with God; because the giving of the truth
to those around you depends upon the influences that you exert. 

Christ has said, "Ye are the light of the world"; therefore you must put
forth every effort to let that light shine. The only way for you to know
that you have the true light from heaven, is to compare the light you have
received with the Scriptures. . . . The word was given to Joshua, "Be strong
and of a good courage"; for there is a great work before you (Review and
Herald, Apr. 3, 1888). 

>From Lift Him Up - Page 114


From devotional at egwlists.whiteestate.org  Sat Apr 11 15:29:08 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sat, 11 Apr 2009 18:29:08 -0400
Subject: The Bible is its Own Expositor 
Message-ID: <000901c9baf4$eecf2830$cc6d7890$@org>

The Bible is its Own Expositor 

Study to shew thyself approved unto God, a workman that needeth not to be
ashamed, rightly dividing the word of truth. 2 Tim. 2:15. 

The Bible is its own expositor. Scripture is to be compared with scripture.
The student should learn to view the Word as a whole and to see the relation
of its parts. He should gain a knowledge of its grand central theme--of
God's original purpose for the world, of the rise of the great controversy,
and of the work of redemption. He should understand the nature of the two
principles that are contending for the supremacy, and should learn to trace
their working through the records of history and prophecy, to the great
consummation. He should see how this controversy enters into every phase of
human experience; how in every act of life he himself reveals the one or the
other of the two antagonistic motives; and how, whether he will or not, he
is even now deciding upon which side of the controversy he will be found. 

Every part of the Bible is given by inspiration of God, and is profitable.
The Old Testament, no less than the New, should receive attention. As we
study the Old Testament, we shall find living springs bubbling up where the
careless reader discerns only a desert. 

The Old Testament sheds light upon the New, and the New upon the Old. Each
is a revelation of the glory of God in Christ. Christ as manifested to the
patriarchs, as symbolized in the sacrificial service, as portrayed in the
law, and as revealed by the prophets is the riches of the Old Testament.
Christ in His life, His death, and His resurrection; Christ as He is
manifested by the Holy Spirit, is the treasure of the New. Both Old and New
present truths that will continually reveal new depths of meaning to the
earnest seeker (Counsels to Parent and Teachers, pp. 462, 463). 

Christ reproached His disciples with their slowness of comprehension. . . .
After His resurrection, as He was walking to Emmaus with two of the
disciples, He opened their understanding, that they might comprehend the
Scriptures, so explaining the Old Testament to them that they saw in its
teachings a meaning that the writers themselves had not seen. 

Christ's words are the bread of life. As the disciples ate the words of
Christ, their understanding was quickened. They understood better the value
of the Saviour's teachings. In their comprehension of these teachings they
stepped from the obscurity of dawn to the radiance of noonday. So will it be
with us as we study God's Word (Signs of the Times, Apr. 4, 1906). 

The work of explaining the Bible by the Bible itself is the work that should
be done by all our ministers who are fully awake to the times in which we
live (letter 376, 1906). 

>From Lift Him Up - Page 115


From devotional at egwlists.whiteestate.org  Sun Apr 12 18:28:59 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sun, 12 Apr 2009 21:28:59 -0400
Subject: Sound Doctrine 
Message-ID: <000f01c9bbd7$39277620$ab766260$@org>

Sound Doctrine 

The time will come when they will not endure sound doctrine; but after their
own lusts shall they heap to themselves teachers, having itching ears; and
they shall turn away their ears from the truth, and shall be turned unto
fables. But watch thou in all things, endure afflictions, do the work of an
evangelist, make full proof of thy ministry. 2 Tim. 4:3-5. 

"Sound doctrine" is Bible truth--truth that will promote piety and devotion,
confirming God's people in the faith. Sound doctrine means much to the
receiver; and it means much, too, to the teacher, the minister of
righteousness; for wherever the gospel is preached, every laborer, whatever
his line of service, is either true or untrue to his responsibility as the
Lord's messenger. 

Paul wrote again, "It is a faithful saying: For if we be dead with him, we
shall also live with him: if we suffer, we shall also reign with him: if we
deny him, he also will deny us: if we believe not, yet he abideth faithful:
he cannot deny himself. Of these things put them in remembrance, charging
them before the Lord that they strive not about words to no profit, but to
the subverting of the hearers" (2 Tim. 2:11-14). 

Some who in Paul's day listened to the truth raised questions of no vital
importance, presenting the ideas and opinions of men, and seeking to divert
the mind of the teacher from the great truths of the gospel, to the
discussions of nonessential theories and the settlement of unimportant
disputes. Paul knew that the laborer for God must be wise enough to see the
design of the enemy, and refuse to be misled or diverted. The conversion of
souls must be the burden of his work; he must preach the Word of God, but
avoid controversy. . . . 

The ministers of Christ today are in the same danger. Satan is constantly at
work to divert the mind into wrong channels, so that the truth may lose its
force upon the heart. . . . 

Men of ability have devoted a lifetime of study and prayer to the searching
of the Scriptures, and yet there are many portions of the Bible that have
not been fully explored. Some passages of Scripture will never be perfectly
comprehended until in the future life Christ shall explain them. There are
mysteries to be unraveled, statements that human minds cannot harmonize. And
the enemy will seek to arouse argument upon these points, which might better
remain undiscussed. 

A devoted, spiritual worker will avoid bringing up minor theoretical
differences, and will devote his energies to the proclamation of the great
testing truths to be given to the world. He will point the people to the
work of redemption, the commandments of God, the near coming of Christ; and
it will be found that in these subjects there is food enough for thought
(Gospel Workers, pp. 311-313). 

>From Lift Him Up - Page 116


From devotional at egwlists.whiteestate.org  Mon Apr 13 14:21:07 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Mon, 13 Apr 2009 17:21:07 -0400
Subject: The Bible--A Perfect Whole 
Message-ID: <000601c9bc7d$c4164ee0$4c42eca0$@org>

The Bible--A Perfect Whole 

Holy men of God spake as they were moved by the Holy Ghost. 2 Peter 1:21. 

Before the entrance of sin, Adam enjoyed open communion with his Maker; but
since man separated himself from God by transgression, the human race has
been cut off from this high privilege. By the plan of redemption, however, a
way has been opened whereby the inhabitants of the earth may still have
connection with heaven. God has communicated with men by His Spirit, and
divine light has been imparted to the world by revelations to His chosen
servants. "Holy men of God spake as they were moved by the Holy Ghost" (2
Peter 1:21). 

During the first 2,500 years of human history, there was no written
revelation. Those who have been taught of God communicated their knowledge
to others, and it was handed down from father to son, through successive
generations. The preparation of the written word began in the time of Moses.
Inspired revelations were then embodied in an inspired book. This work
continued during the long period of 1,600 years--from Moses, the historian
of Creation and the law, to John, the recorder of the most sublime truths of
the gospel. 

The Bible points to God as its author; yet it was written by human hands;
and in the varied style of its different books it presents the
characteristics of the several writers. The truths revealed are all "given
by inspiration of God" (2 Tim. 3:16); yet they are expressed in the words of
men. The Infinite One by His Holy Spirit has shed light into the minds and
hearts of His servants. He has given dreams and visions, symbols and
figures; and those to whom the truth was thus revealed have themselves
embodied the thought in human language. 

The Ten Commandments were spoken by God Himself, and were written by His own
hand. They are of divine, and not of human composition. But the Bible, with
its God-given truths expressed in the language of men, presents a union of
the divine and the human. Such a union existed in the nature of Christ, who
was the Son of God and the Son of man. Thus it is true of the Bible, as it
was of Christ, that "the Word was made flesh, and dwelt among us" (John
1:14). 

Written in different ages by men who differed widely in rank and occupation,
and in mental and spiritual endowments, the books of the Bible present a
wide contrast in style, as well as a diversity in the nature of the subjects
unfolded. Different forms of expression are employed by different writers;
often the same truth is more strikingly presented by one than by another. .
. . And the truths thus revealed unite to form a perfect whole, adapted to
meet the wants of men in all the circumstances and experiences of life (The
Great Controversy, pp. v, vi). 

>From Lift Him Up - Page 117


From devotional at egwlists.whiteestate.org  Wed Apr 15 05:38:38 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Wed, 15 Apr 2009 08:38:38 -0400
Subject: The Glory of a Divine Power 
Message-ID: <000f01c9bdc7$1a4a5370$4edefa50$@org>

The Glory of a Divine Power 

Every scripture inspired of God is also profitable for teaching, for
reproof, for correction, for instruction which is in righteousness; that the
man of God may be complete, furnished completely unto every good work. 2
Tim. 3:16, 17, RV. 

God has been pleased to communicate His truth to the world by human
agencies, and He Himself, by His Holy Spirit, qualified men and enabled them
to do this work. He guided the mind in the selection of what to speak and
what to write. The treasure was entrusted to earthen vessels, yet it is,
nonetheless, from Heaven. The testimony is conveyed through the imperfect
expression of human language, yet it is the testimony of God; and the
obedient, believing child of God beholds in it the glory of a divine power,
full of grace and truth. 

In His Word, God has committed to men the knowledge necessary for salvation.
The Holy Scriptures are to be accepted as an authoritative, infallible
revelation of His will. They are the standard of character, the revealer of
doctrines, and the test of experience. . . . 

Yet the fact that God has revealed His will to men through His Word has not
rendered needless the continued presence and guiding of the Holy Spirit. On
the contrary, the Spirit was promised by our Saviour, to open the Word to
His servants, to illuminate and apply its teachings. And since it was the
Spirit of God that inspired the Bible, it is impossible that the teaching of
the Spirit should ever be contrary to that of the Word. 

The Spirit was not given--nor can it ever be bestowed--to supersede the
Bible; for the Scriptures explicitly state that the Word of God is the
standard by which all teaching and experience must be tested. Says the
apostle John, "Believe not every spirit, but try the spirits whether they
are of God: because many false prophets are gone out into the world" (1 John
4:1). And Isaiah declares, "To the law and to the testimony: if they speak
not according to this word, it is because there is no light in them" (Isa.
8:20). . . . 

In harmony with the Word of God, His Spirit was to continue its work
throughout the period of the gospel dispensation. During the ages while the
Scriptures of both the Old and the New Testament were being given, the Holy
Spirit did not cease to communicate light to individual minds, apart from
the revelations to be embodied in the Sacred Canon. The Bible itself relates
how, through the Holy Spirit, men received warning, reproof, counsel, and
instruction, in matters in no way relating to the giving of the Scriptures.
And mention is made of prophets in different ages, of whose utterances
nothing is recorded. In like manner, after the close of the canon of the
Scriptures, the Holy Spirit was still to continue its work, to enlighten,
warn, and comfort the children of God (The Great Controversy, pp. vi-viii). 

>From Lift Him Up - Page 118


From devotional at egwlists.whiteestate.org  Wed Apr 15 14:38:56 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Wed, 15 Apr 2009 17:38:56 -0400
Subject: The Knowledge of the Lord
Message-ID: <001101c9be12$9532c130$f7271eac@thompsondm90>

The Knowledge of the Lord 

The earth shall be full of the knowledge of the Lord, as the waters cover
the sea. Isa. 11:9. 

A failure to study and obey God's Word has brought confusion into the world.
Men have left the guardianship of Christ for the guardianship of the great
rebel, the prince of darkness. Strange fire has been mingled with the
sacred. The accumulation of things that minister to lust and ambition has
brought upon the world the judgment of heaven. 

When in difficulty, philosophers and men of science try to satisfy their
minds without appealing to God. They ventilate their philosophy in regard to
the heavens and the earth, accounting for plagues, pestilences, epidemics,
earthquakes, and famines, by their supposed science. Questions relating to
creation and providence they attempt to solve by saying, This is a law of
nature. 

Disobedience has closed the door to a vast amount of knowledge that might
have been gained from the Word of God. Had men been obedient, they would
have understood the plan of God's government. The heavenly world would have
opened its chambers of grace and glory for exploration. In form, in speech,
in song, human beings would have been altogether superior to what they are
now. The mystery of redemption, the incarnation of Christ, His atoning
sacrifice, would not be vague in our minds. They would be not only better
understood, but altogether more highly appreciated. 

A failure to study God's Word is the great cause of mental weakness and
inefficiency. In turning from this Word to feed on the writings of
uninspired men, the mind becomes dwarfed and cheapened. It is not brought in
contact with deep, broad principles of eternal truth. The understanding
adapts itself to the comprehension of the things with which it is familiar,
and in this devotion to finite things it is weakened, its power is
contracted, and after a time it becomes unable to expand. 

All this is false education. The work of every teacher should be to fasten
the minds of the youth upon the grand truths of the Word of Inspiration.
This is the education essential for this life and the life to come. 

And let it not be thought that this will prevent the study of the sciences
or cause a lower standard in education. The knowledge of God is as high as
heaven and as broad as the universe. There is nothing so ennobling and
invigorating as a study of the great themes which concern our eternal life.
Let the youth seek to grasp these God-given truths, and their minds will
expand and grow strong in the effort. It will bring every student who is a
doer of the Word into a broader field of thought, and secure for him a
wealth of knowledge that is imperishable (Counsels to Parents and Teachers,
pp. 440-442). 

>From Lift Him Up - Page 119


From devotional at egwlists.whiteestate.org  Thu Apr 16 15:35:47 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Thu, 16 Apr 2009 18:35:47 -0400
Subject: Spiritual Food for Growth and Strength 
Message-ID: <005001c9bee3$b03867b0$10a93710$@org>

Spiritual Food for Growth and Strength 

And we also thank God continually because, when you received the word of
God, which you heard from us, you accepted it not as the word of men, but as
it actually is, the word of God, which is at work in you who believe. 1
Thess. 2:13, NIV. 

The Bible contains all that is needful for the saving of the soul, and at
the same time it is adapted to strengthen and discipline the mind. . . . It
will be found far more effective than any other book in guiding wisely in
the affairs of this life, as well as in aiding the soul to climb the ladder
that reaches to heaven. The Bible gives the true seeker an advanced mental
drill; he comes from the contemplation of divine things with his faculties
enriched. Self is humbled, while God and His truth are exalted. It is
because men are unacquainted with the truths of the Bible that there is so
much lifting up of man, and so little honor given to God. 

In searching the pages of God's Word, we move through scenes majestic and
eternal. We behold Jesus, the Son of God, coming to our world, and engaging
in the mysterious conflict that discomfited the power of darkness. How
wonderful, how almost incredible, it is that the infinite God would consent
to the humiliation of His only-begotten Son! . . .

God's Word is the spiritual food by which the Christian must grow strong in
spirit and in intellect, that he may do battle for truth and righteousness.
The Bible teaches that every besetting sin must be put away, that the
warfare against evil must be waged until every wrong is overcome. The human
agent must place himself as a willing student in the school of Christ. As he
accepts the grace freely offered him, the presence of the Saviour in the
thoughts and in the heart will give him decision of purpose to lay aside
every weight, that the heart may be filled with all the fullness of God.

The simplicity of true godliness must be brought into the education of our
young people, if they are to know how to escape the corruption that is in
the world. They must be taught that the true followers of Christ will serve
God not only when it is in accordance with their inclinations, but also when
it involves self-denial and cross-bearing. Besetting sins must be battled
with and overcome. Objectionable traits of character, whether hereditary or
cultivated, must be compared with the great rule of righteousness, and then
conquered in the strength of Christ. Day by day, hour by hour, a vigorous
work of self-denial and of sanctification must go on within; then the works
will bear witness that Jesus is abiding in the heart by faith.
Sanctification does not close the avenues of the soul to knowledge, but
expands the mind, and inspires it to search for truth as for hidden treasure
(Counsels to Parents and Teachers, pp. 448, 449). 

>From Lift Him Up - Page 120


From devotional at egwlists.whiteestate.org  Fri Apr 17 15:33:57 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Fri, 17 Apr 2009 18:33:57 -0400
Subject: Constantly Increasing in Discernment
Message-ID: <001301c9bfac$994bc690$cbe353b0$@org>

Constantly Increasing in Discernment

The Comforter, which is the Holy Ghost, whom the Father will send in my
name, he shall teach you all things. John 14:26.

The young man who makes the Bible his guide need not mistake the path of
duty and of safety. That Book will teach him to preserve his integrity of
character, to be truthful, to practice no deception. It will teach him that
he must never transgress God's law in order to accomplish a desired object,
even though to obey involves a sacrifice. It will teach him that the
blessing of heaven will not rest upon him if he departs from the path of
rightdoing; that although men may appear to prosper in disobedience, they
will surely reap the fruit of their sowing.

Those only who read the Scriptures as the voice of God speaking to them are
true learners. They tremble at the voice of God, for to them it is a living
reality. They open their understanding to divine instruction, and pray for
grace, that they may obtain a preparation for service. As the heavenly torch
is placed in his hand, the seeker for truth sees his own frailty, his
infirmity, the hopelessness of looking to himself for righteousness. He sees
that there is in him nothing that can recommend him to God. He prays for the
Holy Spirit, the representative of Christ, to be his constant guide, to lead
him into all truth. He repeats the promise, "The Comforter, which is the
Holy Ghost, whom the Father will send in my name, he shall teach you all
things" (John 14:26). . . .

Those who receive into their hearts the holy principles of truth will work
with increasing energy. No circumstances can alter their determination to
attain to the highest possible standard. And that which they have received
they will impart to others. As they themselves drink from the fountain of
living water, from them will flow living streams to bless and refresh
others.

The diligent Bible student will constantly increase in knowledge and
discernment. His intellect will grasp elevated subjects and lay hold of the
truth of eternal realities. His motives of action will be right. He will use
his talent of influence to help others to understand more perfectly their
God-given responsibilities. His heart will be a wellspring of joy as he sees
success attend his efforts to impart to others the blessings he has
received.

The talent of knowledge, sanctified and put to use in the Master's service,
is never lost. A self-sacrificing effort to do good will be crowned with
success. "We are labourers together with God" (1 Cor. 3:9). The Lord will
cooperate with the human worker. To Him is to be given the praise and the
glory for what we are able to accomplish (Counsels to Parents and Teachers,
pp. 449-451).
>From Lift Him Up - Page 121


From devotional at egwlists.whiteestate.org  Sat Apr 18 15:17:35 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sat, 18 Apr 2009 18:17:35 -0400
Subject: For this Life and the Life to Come 
Message-ID: <003901c9c073$7af9c0d0$70ed4270$@org>

For this Life and the Life to Come 

The entrance of Thy words giveth light; it giveth understanding unto the
simple. Ps. 119:130. 

For the mind and the soul, as well as for the body, it is God's law that
strength is acquired by effort. It is exercise that develops. In harmony
with this law, God has provided in His Word the means for mental and
spiritual development. 

The Bible contains all the principles that men need to understand in order
to be fitted either for this life or for the life to come. And these
principles may be understood by all. . . . 

And even greater is the power of the Bible in the development of the
spiritual nature. Man, created for fellowship with God, can only in such
fellowship find his real life and development. Created to find in God his
highest joy, he can find in nothing else that which can quiet the cravings
of the heart, can satisfy the hunger and thirst of the soul. He who with
sincere and teachable spirit studies God's Word, seeking to comprehend its
truths, will be brought in touch with its Author; and, except by his own
choice, there is no limit to the possibilities of his development. 

In its wide range of style and subjects the Bible has something to interest
every mind and appeal to every heart. In its pages are found history the
most ancient; biography the truest to life; principles of government for the
control of the state, for the regulation of the household--principles that
human wisdom has never equaled. It contains philosophy the most profound,
poetry the sweetest and the most sublime, the most impassioned and the most
pathetic. Immeasurably superior in value to the productions of any human
author are the Bible writings, even when thus considered; but of infinitely
wider scope, of infinitely greater value, are they when viewed in their
relation to the grand central thought. Viewed in the light of this thought,
every topic has a new significance. In the most simply stated truths are
involved principles that are as high as heaven and that compass eternity. 

The central theme of the Bible, the theme about which every other in the
whole book clusters, is the redemption plan, the restoration in the human
soul of the image of God. From the first intimation of hope in the sentence
pronounced in Eden to that last glorious promise of the Revelation, "They
shall see his face; and his name shall be in their foreheads" (Rev. 22:4),
the burden of every book and every passage of the Bible is the unfolding of
this wondrous theme--man's uplifting--the power of God, "which giveth us the
victory through our Lord Jesus Christ" (1 Cor. 15:57). 

He who grasps this thought has before him an infinite field for study. He
has the key that will unlock to him the whole treasure house of God's Word
(Education, pp. 123-126). 

>From Lift Him Up - Page 122


From devotional at egwlists.whiteestate.org  Sun Apr 19 16:09:52 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sun, 19 Apr 2009 19:09:52 -0400
Subject: Sanctified by Truth
Message-ID: <001201c9c143$f33312b0$d9993810$@org>

Sanctified by Truth 

Sanctify them through thy truth; thy word is truth. John 17:17. 

It is through the truth, by the power of the Holy Spirit, that we are to be
sanctified--transformed into the likeness of Christ. And in order for this
change to be wrought in us, there must be an unconditional, wholehearted
acceptance of the truth, an unreserved surrender of the soul to its
transforming power. . . . 

Many persons cling tenaciously to their peculiarities. Even after they
profess to accept the truth, to yield themselves to Christ, the same old
habits are indulged, the same self-esteem is manifested, the same false
notions entertained. Although such ones claim to be converted, it is evident
that they have not yielded themselves to the transforming power of the
truth. . . . 

The new birth consists in having new motives, new tastes, new tendencies.
Those who are begotten unto a new life by the Holy Spirit have become
partakers of the divine nature, and in all their habits and practices, they
will give evidence of their relationship to Christ. . . . 

The command, "Be ye therefore perfect, even as your Father which is in
heaven is perfect," would never have been given if every provision had not
been made whereby we may become as perfect in our sphere as God is in His.
We are to be ever advancing from light to a greater light, holding fast what
we have already received, and praying for more. Thus we shall never be left
in darkness (Review and Herald, Apr. 12, 1892). 

The last message of mercy is to be given to the world by the proclamation of
gospel truth. Truth, Bible truth--this is what the people need. On our knees
we are to claim the promises of God's Word, asking that we may receive pure,
unadulterated truth, and that we may realize the necessity of giving this
truth to others. Then men and women will be converted. The hand of God will
be recognized in the raising up of new churches. The Lord will baptize with
the apostolic spirit many who will go forth to do missionary work in places
where the people know not the truth. 

True missionary work will furnish the churches with a sure foundation, a
foundation having this seal, "The Lord knoweth them that are his." Then God
will be glorified in His people. Christian missions will be built upon Jesus
Christ. Under the supervision of God the work will go forward, and
innumerable evidences will be given of the genuineness of the work. The
workers will not seek to glorify self, but will praise God as the designer
and organizer of every holy, ennobling work. They not only profess to be
believers; they are believers. They are sanctified by the truth; for truth
acted as well as preached has a purifying influence upon the character
(Signs of the Times, Aug. 21, 1901). 

>From Lift Him Up - Page 123


From devotional at egwlists.whiteestate.org  Tue Apr 21 07:24:33 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Tue, 21 Apr 2009 10:24:33 -0400
Subject: The Holy Spirit in the Life 
Message-ID: <007c01c9c28c$e51701b0$af450510$@org>

The Holy Spirit in the Life

I will pray the Father, and he shall give you another Comforter, that he may
abide with you for ever. John 14:16. 

There are souls famishing for the bread of life, thirsting for the waters of
salvation; and woe unto that man who by pen or voice shall turn them aside
into false paths! The Spirit of God is appealing to men, presenting to them
their moral obligation to love and serve Him with heart, might, mind, and
strength, and to love their neighbors as themselves. The Holy Spirit moves
upon the inner self until it becomes conscious of the divine power of God,
and every spiritual faculty is quickened to decided action. . . . 

A deep, thorough work is to be wrought in the soul, which the world cannot
see. Those who know not what it is to have an experience in the things of
God, who . . . have not the witness of the Spirit that they are accepted of
Jesus Christ, are in need of being born again. . . . What can the world know
of Christian experience? Verily, nothing. "Except ye eat the flesh of the
Son of man, and drink his blood, ye have no life in you." The Great Teacher
explained this instruction, saying, "It is the spirit that quickeneth; the
flesh profiteth nothing: the words that I speak unto you, they are spirit,
and they are life." 

In this age, the Word of God is not considered reliable. The word of Christ,
that cuts directly across human desires and indulgences, and condemns
popular habits and practices--the Word which was made flesh and dwelt among
us--is ignored and despised. The teachings and example of Christ are not
made the criterion for the life of the professed follower of Christ. Many
who name the name of Christ are walking in the light of the sparks of their
own kindling, rather than following in the footsteps of their professed
Master. They do not represent the same character that Christ represented in
His pure, sincere love to God, and in His love for fallen man. They do not
take God at His word, and identify their interests with Jesus Christ. They
do not form the habit of communing with Jesus, of taking Him as a guide and
counselor, and thus learn the trade of living a well-defined Christian life.


Those who not only hear but do the words of Christ make manifest in
character the operation of the Holy Spirit. The result of the internal
operation of the Holy Spirit is demonstrated in the outward conduct. The
life of the Christian is hid with Christ in God, and God acknowledges those
who are His, declaring, "Ye are My witnesses." They testify that divine
power is influencing their hearts and shaping their conduct. Their works
give evidence that the Spirit is moving upon the inward man; those who are
associated with them are convinced that they are making Jesus Christ their
pattern (Review and Herald, May 12, 1896). 

>From Lift Him Up - Page 124


From devotional at egwlists.whiteestate.org  Tue Apr 21 14:42:38 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Tue, 21 Apr 2009 17:42:38 -0400
Subject: The Word of God Our Safeguard
Message-ID: <00de01c9c2ca$185a1930$490e4b90$@org>

The Word of God Our Safeguard 

To the law and to the testimony: if they speak not according to this word,
it is because there is no light in them. Isa. 8:20. 

Our watchword is to be "To the law and to the testimony: if they speak not
according to this word, it is because there is no light in them." We have a
Bible full of the most precious truth. It contains the alpha and the omega
of knowledge. The Scriptures, given by inspiration of God, are "profitable
for doctrine, for reproof, for correction, for instruction in righteousness:
that the man of God may be perfect, throughly furnished unto all good works"
(2 Tim. 3:16, 17). Take the Bible as your study book. All can understand its
instruction. 

Christ calls upon His people to believe and practice His Word. Those who
receive and assimilate this Word, making it a part of every action, of every
attribute of character, will grow strong in the strength of God. It will be
seen that their faith is of heavenly origin. They will not wander into
strange paths. Their minds will not turn to a religion of sentimentalism and
excitement. Before angels and before men, they will stand as those who have
strong, consistent Christian characters. 

In the golden censer of truth, as presented in Christ's teachings, we have
that which will convict and convert souls. Proclaim, in the simplicity of
Christ, the truths that He came to this world to proclaim, and the power of
your message will make itself felt. Do not advocate theories or tests that
Christ has never mentioned, and that have no foundation in the Bible. We
have grand, solemn truths for the people. "It is written" is the test that
must be brought home to every soul. 

Let us go to the Word of God for guidance. Let us seek for a "Thus saith the
Lord." We have had enough of human methods. A mind trained only in worldly
science will fail to understand the things of God; but the same mind,
converted and sanctified, will see the divine power in the Word. Only the
mind and heart cleansed by the sanctification of the Spirit can discern
heavenly things. . . . 

In the name of the Lord I call upon you to awake to your duty. Let your
hearts be yielded to the power of the Holy Spirit, and they will be made
susceptible to the teachings of the Word. Then you will be able to discern
the deep things of God. 

May God bring His people under the deep movings of His Spirit! May He arouse
them to see their peril, and to prepare for what is coming upon the earth!
(Gospel Workers, pp. 309, 310). 

When questions arise upon which we are uncertain, let us ask, What saith the
Scripture? . . . Let those who wish for something new seek for that newness
of life resulting from the new birth. Let them purify their souls by obeying
the truth, and act in harmony with the instruction that Christ has given
(ibid., pp. 314, 315).


From devotional at egwlists.whiteestate.org  Wed Apr 22 15:17:02 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Wed, 22 Apr 2009 18:17:02 -0400
Subject: The Bread of Life for the Hungry 
Message-ID: <005501c9c398$10e5f100$32b1d300$@org>

The Bread of Life for the Hungry 

He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in
him. John 6:56. 

The Lord has made every provision that the uplifted Saviour may be revealed
to sinners. Although they are dead in trespasses and sins, their attention
must be aroused by the preaching of Christ and Him crucified. . . . 

The infinite value of the sacrifice required for our redemption reveals the
fact that sin is a tremendous evil. God might have wiped out this foul blot
from His creation by sweeping the sinner from the face of the earth. But He
"so loved the world, that he gave his only begotten Son, that whosoever
believeth in him should not perish, but have everlasting life" (John 3:16).
Why are not all who claim to love God seeking to enlighten their neighbors
and their associates, that they may not longer neglect this great salvation?
. . . 

Christ is able, Christ is willing, Christ is longing, to save all who will
come unto Him! Talk to souls in peril and get them to behold Jesus upon the
cross, dying to make it possible for Him to pardon. Talk to the sinner with
your own heart overflowing with the tender, pitying love of Christ. Let
there be deep earnestness; but not a harsh, loud note should be heard from
the one who is trying to win the soul to look and live. First have your own
soul consecrated to God. As you look upon our Intercessor in heaven, let
your heart be broken. Then, softened and subdued, you can address repenting
sinners as one who realizes the power of redeeming love. Pray with these
souls, by faith bringing them to the foot of the cross; carry their minds up
with your mind, and fix the eye of faith where you look, upon Jesus the Sin
Bearer. Get them to look away from their poor, sinful selves to the Saviour,
and the victory is won. They behold for themselves the Lamb of God that
taketh away the sin of the world. They see the Way, the Truth, the Life. The
Sun of Righteousness shed its bright beams into the heart. The strong tide
of redeeming love pours into the parched and thirsty soul, and the sinner is
saved to Jesus Christ. 

Christ crucified--talk it, pray it, sing it, and it will break and win
hearts. This is the power and wisdom of God to gather souls for Christ. . .
. The melting love of God in the hearts of the workers will be recognized by
those for whom they labor. Souls are thirsting for the waters of life. Do
not be empty cisterns. If you reveal the love of Christ to them, you may
lead the hungering, thirsting ones to Jesus, and He will give them the bread
of life and the water of salvation (Testimonies, vol. 6, pp. 66, 67). 

>From Lift Him Up - Page 126


From devotional at egwlists.whiteestate.org  Thu Apr 23 14:56:20 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Thu, 23 Apr 2009 17:56:20 -0400
Subject: All Heaven in Watching
Message-ID: <00df01c9c45e$56f75730$04e60590$@org>

All Heaven in Watching 

Search the scriptures; for in them ye think ye have eternal life: and they
are they which testify of me. John 5:39. 

This is an age of unrest, and the youth drink deeply of its spirit. Would
that they could be made to realize the importance and the peril of the
position they occupy! Would that parents and Sabbath school teachers could
be led to see their duty to guide them wisely! Never before have there been
so many important interests at stake. Never were such momentous issues
before any generation as await the one now coming upon the stage of action.
Never were the youth of any age or country so earnestly observed by the
angels of God as are the youth today. All heaven is watching with intense
interest for every indication of the characters they are forming--whether,
when brought to the test, they will stand firmly for God and the right, or
be swayed by worldly influences. 

God has a great work to be done in a short time. He has committed to the
youth talents of intellect, time, and means, and He holds them responsible
for the use they make of these good gifts. He calls upon them to come to the
front, to resist the corrupting, bewitching influences of this fast age, and
to become qualified to labor in His cause. They cannot become fitted for
usefulness without putting heart and energy into the work of preparation.
Christian principles must be developed by being cherished and brought into
active exercise. Self-control must be gained by earnest effort aided by the
grace of God. . . . 

When the young choose the service of Christ, and prove that through divine
aid they have the moral principle to govern self, they are a power for good,
and an influence goes out from them that leads others to glorify God. . . . 

It is a divine law that blessings come at some cost to the receiver. Those
who would become wise in the sciences must study; and those who would become
wise in regard to Bible truth, that they may impart that knowledge to
others, must be diligent students of God's Holy Word. There is no other way;
they must search the Scriptures diligently, interestedly, prayerfully.
Precious words of promise and encouragement, of warning, reproof, and
instruction, are there found. They will learn of Christ's love, the value of
His blood, and the wonderful privileges afforded by His grace. . . . 

The Bible should ever be the Christian's textbook; of all books it should be
made the most attractive to the young. If they drink deep of its spirit,
they will be prepared to withstand the wiles of Satan, and to resist the
temptations of this infidel age. By its simple beauty of language, its
elevated sentiment, its unerring truthfulness, its tenderness and pathos,
the word of God is well calculated to impress the mind and impart rich
lessons (Youth's Instructor, May 7, 1884). 

>From Lift Him Up - Page 127


From devotional at egwlists.whiteestate.org  Fri Apr 24 09:16:26 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Fri, 24 Apr 2009 12:16:26 -0400
Subject: Seek for the Living Bread 
Message-ID: <00f401c9c4f8$05a717e0$10f547a0$@org>

Seek for the Living Bread 

If ye then be risen with Christ, seek those things which are above, where
Christ sitteth on the right hand of God. Set your affections on things
above, not on things on the earth. Col. 3:1, 2. 

When temporal matters absorb the mind and engage the attention, the whole
strength of the being is engaged in the service of man, and men look upon
the worship due to God as a trifling matter. Religious interests are made
subservient to the world. But Jesus, who has paid the ransom for the souls
of the human family, requires that men shall subordinate temporal interests
to the heavenly interests. He would have them cease to indulge in hoarding
up earthly treasures, in spending money upon luxuries, and in surrounding
themselves with all those things which they do not need. He would not have
them destroy spiritual power, but directs their attention to heavenly
things. 

He urges that men should seek more earnestly and continually for the bread
of life than for the bread which perishes. He says, "Labour not for the meat
which perisheth, but for that meat which endureth unto everlasting life,
which the Son of man shall give unto you: for him hath God the Father
sealed." . . . It is the Word of God that is essential for our spiritual
growth. "It is the spirit that quickeneth; the flesh profiteth nothing: the
words that I speak unto you, they are spirit, and they are life." Those who
are doers of the words of Christ will bring heaven into their life.

Christ is our Redeemer, our owner, and He is intensely interested that we
shall have peace in this world. He seeks to present before us the
attractions of heaven; for where the treasure is, there will the heart be
also. To lay up treasure in heaven is to use our God-given capabilities in
acquiring means and influence that may be used for the glory of God. Every
dollar we earn is the Lord's property, and should be used in reference to
the time when we shall be called to give an account of our stewardship. No
one of us will be able to evade the future reckoning. By choosing to lay up
treasure in heaven, our characters will be molded after the likeness of
Christ. The world will see that our hopes and plans are made in reference to
the advancement of the truth and the salvation of perishing souls. They will
see that Christ is all in all to those who love Him. . . . 

In securing treasure in heaven, we place ourselves in living connection with
God, who owns all the treasures of the earth, and supplies all temporal
mercies that are essential for life. Every soul may secure the eternal
inheritance. The Lord opens the fact before His people that there is full
room for the exercise of their faculties, for the fulfillment of their
loftiest aims, for the acquirements of the choicest and most enduring
treasure. They may lay up treasures where neither fire nor flood nor any
manner of adversity can touch (Review and Herald, Apr. 7, 1896). 

>From Lift Him Up - Page 128


From devotional at egwlists.whiteestate.org  Sat Apr 25 19:26:04 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sat, 25 Apr 2009 22:26:04 -0400
Subject: Success for Your Efforts
Message-ID: <000d01c9c616$5b1765d0$11463170$@org>

Success for Your Efforts

For the Lord is a sun and shield: the Lord will give grace and glory: no
good thing will he withhold from them that walk uprightly. Ps. 84:11.

Jesus has said: "Ask, and it shall be given you; seek, and ye shall find;
knock, and it shall be opened unto you: for every one that asketh receiveth;
and he that seeketh findeth; and to him that knocketh it shall be opened." .
. . Be earnest; be resolute. Present the promise of God, and then believe
without a doubt. Do not wait to feel special emotions before you think the
Lord answers. Do not mark out some particular way that the Lord must work
for you before you believe you receive the things you ask of Him; but trust
His word, and leave the whole matter in the hands of the Lord, with full
faith that your prayer will be honored, and the answer will come at the very
time and in the very way your heavenly Father sees is for your good; and
then live out your prayers. Walk humbly and keep moving forward.

"For the Lord is a sun and shield: the Lord will give grace and glory: no
good thing will he withhold from them that walk uprightly." "O fear the
Lord, ye his saints: for there is no want to them that fear him" . . . "The
Lord is nigh unto them that are of a broken heart; and saveth such as be of
a contrite spirit." Here are promises, rich and abundant, upon condition
that you cease to do evil and learn to do well. Then set your aim in life
high, as did Joseph and Daniel and Moses; and take into consideration the
cost of character-building, and then build for time and eternity.

Satan will oppose your efforts to advance. Your path will not always be
smooth, but there are encouragements in God's rich promises. The Lord has
pledged His word that in every effort toward righteousness He will help us.
We are weak and without wisdom, but God has said: "If any of you lack
wisdom, let him ask of God, that giveth to all men liberally, and upbraideth
not; and it shall be given him." Only learn to be thorough, never to let go
your hold upon God, to persevere in His service, and you will be an
overcomer through the blood of the Lamb. In doing this work for yourself you
are having an influence on many others whom you associate with.

Words spoken in season, how good are they! How much strength a word of hope,
courage, and determination in a right course will give one who is inclined
to slide into habits that are demoralizing! The firm purpose you may possess
in carrying out good principles will have an influence to balance souls in
the right direction. There is no limit to the good you may do. If you make
the Word of God the rule of your life, and govern your actions by its
precepts, making all your purposes and exertions in the fulfilling of your
duty a blessing . . . success will crown your efforts (Youth's Instructor,
Sept. 1, 1886).
>From Lift Him Up - Page 129


From devotional at egwlists.whiteestate.org  Sun Apr 26 15:41:47 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sun, 26 Apr 2009 18:41:47 -0400
Subject: Our Only Safeguard in Trial and Temptation 
Message-ID: <002b01c9c6c0$2fe72df0$8fb589d0$@org>

Our Only Safeguard in Trial and Temptation 

Thy word is a lamp unto my feet, and a light unto my path. Ps. 119:105. 

God has given us His Word as a lamp to our feet and a light to our path. Its
teachings have a vital bearing on our prosperity in all the relations of
life. Even in our temporal affairs it will be a wiser guide than any other
counselor. Its divine instruction is the only way to success. There is no
social position, no phase of human experience, for which the study of the
Bible is not an essential preparation. 

The Bible is the great standard of right and wrong, clearly defining sin and
holiness. Its living principles, running through our lives like threads of
gold, are our only safeguard in trial and temptation. 

The Bible is a chart, showing us the waymarks of truth. Those who are
acquainted with this chart will be enabled to tread with certainty in the
path of duty, wherever they may be called to go. 

The Bible contains a simple and complete system of theology and philosophy.
It is the book that makes us wise unto salvation. It tells us how to reach
the abodes of eternal happiness. It tells us of the love of God as shown in
the plan of redemption, imparting the knowledge essential for all--the
knowledge of Christ. He is the Sent of God; He is the Author of our
salvation. But apart from the Word of God, we could have no knowledge that
such a person as the Lord Jesus ever visited our world, nor any knowledge of
His divinity, as indicated by His previous existence with the Father. 

The Bible was not written for the scholar alone; on the contrary, it was
designed for the common people. The great truths necessary for our salvation
are made as clear as noonday, and none will mistake and lose their way
except those who follow their own judgment instead of the plainly revealed
will of God. 

The Word of God strikes at every wrong trait of character, molding the whole
man, internally and externally, abasing his pride and self-exaltation,
leading him to bring the Spirit of Christ into the smaller as well as the
larger duties of life. It teaches him to be unswerving in his allegiance to
justice and purity, and at the same time always to be kind and
compassionate. 

The appreciation of the Bible grows with its study. Whichever way the
student may turn, he will find displayed the infinite wisdom and love of
God. To him who is truly converted, the Word of God is the joy and
consolation of the life. The Spirit of God speaks to him, and his heart
becomes like a watered garden (Signs of the Times, June 25, 1902). 

The heart that is stored with the precious truths of God's Word is fortified
against the temptations of Satan, against impure thoughts and unholy actions
(Youth's Instructor, July 28, 1892). 

>From Lift Him Up - Page 130


From devotional at egwlists.whiteestate.org  Mon Apr 27 15:15:13 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Mon, 27 Apr 2009 18:15:13 -0400
Subject: Daily Bread Assured
Message-ID: <007c01c9c785$a438bf50$ecaa3df0$@org>

Daily Bread Assured 

Give us this day our daily bread. Matt. 6:11. 

Like a child, you shall receive day by day what is required for the day's
need. Every day you are to pray, "Give us this day our daily bread." Be not
disturbed if you have not sufficient for tomorrow. You have the assurance of
His promise, "Thou shalt dwell in the land, and verily thou shalt be fed."
David says, "I have been young, and now am old; yet have I not seen the
righteous forsaken, nor his seed begging bread." 

That God who sent the ravens to feed Elijah by the brook Cherith will not
pass by one of His faithful, self-sacrificing children. Of him that walketh
righteously it is written, "Bread shall be given him; his waters shall be
sure." "They shall not be ashamed in the evil time: and in the days of
famine they shall be satisfied." "He that spared not his own Son, but
delivered him up for us all, how shall he not with him also freely give us
all things?" 

He who lightened the cares and anxieties of His widowed mother, and helped
to provide for the household of Nazareth, sympathizes with every mother in
her struggle to provide her children food. He who had compassion on the
multitude because they "fainted, and were scattered abroad" still has
compassion on the suffering poor. His hand is stretched out toward them in
blessing and in the very prayer which He gave His disciples, He teaches us
to remember the poor (Signs of the Times, Nov. 4, 1903). 

The prayer for daily bread includes not only food to sustain the body, but
that spiritual bread which will nourish the soul unto life everlasting.
Jesus bids us, "Labour not for the meat which perisheth, but for that meat
which endureth unto everlasting life" (John 6:27). He says, "I am the living
bread which came down from heaven: if any man eat of this bread, he shall
live for ever" (verse 51). Our Saviour is the bread of life, and it is by
beholding His love, by receiving it into the soul, that we feed upon the
bread which came down from heaven. 

We receive Christ through His Word, and the Holy Spirit is given to open the
Word of God to our understanding, and bring home its truths to our hearts.
We are to pray day by day that as we read His Word, God will send His Spirit
to reveal to us the truth that will strengthen our souls for the day's need.


In teaching us to ask every day for what we need--both temporal and
spiritual blessings--God has a purpose to accomplish for our good. He would
have us realize our dependence upon His constant care, for He is seeking to
draw us into communion with Himself. In this communion with Christ, through
prayer and the study of the great and precious truths of His Word, we shall
as hungry souls be fed; as those that thirst, we shall be refreshed at the
fountain of life (Thoughts From the Mount of Blessing, pp. 112, 113). 

>From Lift Him Up - Page 131


From devotional at egwlists.whiteestate.org  Tue Apr 28 14:49:10 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Tue, 28 Apr 2009 17:49:10 -0400
Subject: Lessons from Timothy 
Message-ID: <00cb01c9c84b$2a708790$7f5196b0$@org>

Lessons from Timothy 

And that from a child thou hast known the holy scriptures, which are able to
make thee wise unto salvation through faith which is in Christ Jesus. 2 Tim.
3:15. 

Silas, Paul's companion in labor, was a tried worker, gifted with the spirit
of prophecy; but the work to be done was so great that there was need of
training more laborers for active service. In Timothy, Paul saw one who
appreciated the sacredness of the work of a minister; who was not appalled
at the prospect of suffering and persecution; and who was willing to be
taught. Yet the apostle did not venture to take the responsibility of giving
Timothy, an untried youth, a training in the gospel ministry, without first
fully satisfying himself in regard to his character and his past life. 

Timothy's father was a Greek and his mother a Jewess. From a child he had
known the Scriptures. The piety that he saw in his home life was sound and
sensible. The faith of his mother and his grandmother in the sacred oracles
was to him a constant reminder of the blessing in doing God's will. The Word
of God was the rule by which these two godly women had guided Timothy. The
spiritual power of the lessons that he had received from them kept him pure
in speech and unsullied by the evil influences with which he was surrounded.
Thus his home instructors had cooperated with God in preparing him to bear
burdens. 

Paul saw that Timothy was faithful, steadfast, and true, and he chose him as
a companion in labor and travel. Those who had taught Timothy in his
childhood were rewarded by seeing the son of their care linked in close
fellowship with the great apostle. Timothy was a mere youth when he was
chosen by God to be a teacher, but his principles had been so established by
his early education that he was fitted to take his place as Paul's helper.
And though young, he bore his responsibilities with Christian meekness. . .
. 

Paul loved Timothy, his "own son in the faith" (1 Tim. 1:2). The great
apostle often drew the younger disciple out, questioning him in regard to
Scripture history, and as they traveled from place to place, he carefully
taught him how to do successful work. Both Paul and Silas . . . sought to
deepen the impression . . . of the sacred, serious nature of the work of the
gospel minister. 

In his work, Timothy constantly sought Paul's advice and instruction. He did
not move from impulse, but exercised consideration and calm thought,
inquiring at every step, Is this the way of the Lord? The Holy Spirit found
in him one who could be molded and fashioned as a temple for the indwelling
of the divine Presence. {LHU 132.6}

As the lessons of the Bible are wrought into the daily life, they have a
deep and lasting influence upon the character. These lessons Timothy learned
and practiced (The Acts of the Apostles, pp. 203-205). 

>From Lift Him Up - Page 132


From devotional at egwlists.whiteestate.org  Wed Apr 29 14:13:40 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Wed, 29 Apr 2009 17:13:40 -0400
Subject: Sitting at the Feet of Jesus 
Message-ID: <006b01c9c90f$5f707df0$1e5179d0$@org>

Sitting at the Feet of Jesus 

One thing is needful: and Mary hath chosen that good part, which shall not
be taken away from her. Luke 10:42. 

Our Saviour appreciated a quiet home and interested listeners. He longed for
human tenderness, courtesy, and affection. Those who received the heavenly
instruction He was always ready to impart were greatly blessed. As the
multitudes followed Christ through the open fields, He unfolded to them the
beauties of the natural world. He sought to open the eyes of their
understanding, that they might see how the hand of God upholds the world. .
. . But the multitudes were slow of hearing, and in the home at Bethany
Christ found rest from the weary conflict of public life. Here He opened to
an appreciative audience the volume of Providence. In these private
interviews He unfolded to His hearers that which He did not attempt to tell
to the mixed multitude. He needed not to speak to His friends in parables. 

As Christ gave His wonderful lessons, Mary sat at His feet, a reverent and
devoted listener. On one occasion, Martha, perplexed with the care of
preparing the meal, went to Christ, saying, "Lord, dost thou not care that
my sister hath left me to serve alone? bid her therefore that she help me."
This was the time of Christ's first visit to Bethany. The Saviour and His
disciples had just made the toilsome journey on foot from Jericho. Martha
was anxious to provide for their comfort, and in her anxiety she forgot the
courtesy due to her Guest. Jesus answered her with mild and patient words,
"Martha, Martha, thou art careful and troubled about many things: but one
thing is needful: and Mary hath chosen that good part, which shall not be
taken away from her." Mary was storing her mind with the precious words
falling from the Saviour's lips, words that were more precious to her than
earth's most costly jewels.

The "one thing" that Martha needed was a calm, devotional spirit, a deeper
anxiety for knowledge concerning the future, immortal life, and the graces
necessary for spiritual advancement. She needed less anxiety for the things
which pass away, and more for those things which endure forever. Jesus would
teach His children to seize every opportunity of gaining that knowledge
which will make them wise unto salvation. The cause of Christ needs careful,
energetic workers. There is a wide field for the Marthas, with their zeal in
active religious work. But let them first sit with Mary at the feet of
Jesus. Let diligence, promptness, and energy be sanctified by the grace of
Christ; then the life will be an unconquerable power for good (The Desire of
Ages, pp. 524, 525). 

>From Lift Him Up - Page 133


From devotional at egwlists.whiteestate.org  Thu Apr 30 13:12:47 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Thu, 30 Apr 2009 16:12:47 -0400
Subject: Results from Eating the Bread of Life 
Message-ID: <006301c9c9d0$08a37380$19ea5a80$@org>

Results from Eating the Bread of Life 

So faith, hope, love abide, these three; but the greatest of these is love.
1 Cor. 13:13, RSV. 

We have an abundance of sermonizing. What is most needed . . . is love for
perishing souls, that love which comes in rich currents from the throne of
God. True Christianity diffuses love through the whole being. It touches
every vital part, the brain, the heart, the helping hands, the feet,
enabling men to stand firmly where God requires them to stand, so that they
will not make crooked paths for their feet, lest the lame be turned out of
the way. The burning, consuming love of Christ for perishing souls is the
life of the whole system of Christianity. 

What is the Bible interpretation of God? "God is love." By giving Christ to
our world, God manifested His love for mankind. "God so loved the world,
that he gave his only begotten Son, that whosoever believeth in him should
not perish, but have everlasting life." Yes, "everlasting life." This is the
love which is the fulfilling of the law. Only he whose heart is filled with
compassion for fallen man, who loves to a purpose, showing his love by the
performance of Christlike deeds, will be able to endure the seeing of Him
who is invisible. He only who loves his fellowmen to a purpose can know God.
He who loves not those for whom the Father has done so much know not God.
This is the reason there is so little genuine vitality in our churches.
Theology is valueless unless it is saturated with the love of Christ. 

God is supreme. His love in the human heart will lead to the doing of work
that will bear fruit after the similitude of the character of God. . . . 

"Charity [love] suffereth long, and is kind; charity envieth not; charity
vaunteth not itself, is not puffed up, doth not behave itself unseemly,
seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not
in iniquity, but rejoiceth in the truth." O blessed leaves of the tree of
life! "And now abideth faith, hope, charity, these three; but the greatest
of these is charity." 

"Bless the Lord, O my soul: and all that is within me, bless his holy name,"
because our Guidebook is so very plain and definite. Others may not follow
the plain "It is written," which Christ used on every occasion to meet the
fallen foe, but let us follow the Saviour's example. The less we give
expression to our own human opinions, the purer and more marked with grace
will be our conversation. The Lord calls for sanctified speech, because it
is a savor of life unto life (letter 156, 1900). {LHU 134.6}

>From Lift Him Up - Page 134


From devotional at egwlists.whiteestate.org  Fri May  1 19:25:12 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Fri, 1 May 2009 22:25:12 -0400
Subject: The Claims of the Law of God 
Message-ID: <000601c9cacd$39a4ae10$acee0a30$@org>

The Claims of the Law of God 

Open thou mine eyes, that I may behold wondrous things out of thy law. Ps.
119:18. 

Christ came to a people who were deceived and deluded by the demon of
ambition. At that time they were under the Roman yoke, but they expected One
to come who would establish a kingdom from which would be excluded every
other people on the earth. He was to break the heathen yoke, to lift up His
people, and set them with princes. All nations were to be summoned to appear
before the One sent by God, and there called upon to surrender themselves or
be consumed. 

Prophets were continually arising and claiming to have special messages to
this effect. Judah was to be honored as the place of power and glory. The
kingdoms of the world and the riches of the Gentiles were to be placed at
their feet, and they were to be exalted as priests and kings unto God. Those
who did not believe in these great things for the Jewish nation were
pronounced infidels. If their prayers did not abound in these glowing
expectations, they were treated as worse than useless. . . . The people were
so infatuated by the falsehoods of Satan that their minds were wholly
unprepared for the real Christ. }

Christ's work was to set before men the character of His kingdom, showing
that names and positions and titles are nothing, but that pure virtue and a
holy character is accounted as everything in the sight of heaven. In His
sermon on the mount, the very first sentences that came from His lips were
calculated to lay those ambitions low in the dust. "Blessed are the poor in
spirit," He said, "for theirs is the kingdom of heaven. Blessed are they
that mourn: for they shall be comforted. Blessed are the meek: for they
shall inherit the earth. Blessed are they which do hunger and thirst after
righteousness: for they shall be filled. Blessed are the merciful: for they
shall obtain mercy. Blessed are the pure in heart: for they shall see God.
Blessed are the peacemakers: for they shall be called the children of God.
Blessed are they which are persecuted for righteousness' sake; for theirs is
the kingdom of heaven." 

This whole sermon was an exposition of the law. Christ presented the
far-reaching claims of the law of God. He tried to correct their high
imaginings by exalting true sentiments, and proclaiming a blessing upon
those traits of character that were entirely opposite to the attributes they
were cherishing. He presented before them a kingdom where human ambitions
and earthly passions cannot find an entrance. . . . 

Christ's work was . . . that He might lift souls who were perishing in
ignorance of true godliness into a pure and holy atmosphere (Signs of the
Times, Jan. 10, 1900). 

>From Lift Him Up - Page 135


From devotional at egwlists.whiteestate.org  Sat May  2 17:58:09 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sat, 2 May 2009 20:58:09 -0400
Subject: God's Law Stands for Ever 
Message-ID: <000901c9cb8a$3b004a90$b100dfb0$@org>

God's Law Stands for Ever 

All his commandments are sure. They stand fast for ever and ever. Ps. 111:7,
8. 

"The temple of God was opened in heaven, and there was seen in His temple
the ark of his testament" (Rev. 11:19). The ark of God's testament is in the
Holy of Holies, the second apartment of the sanctuary. In the ministration
of the earthly tabernacle, which served "unto the example and shadow of
heavenly things," this apartment was opened only upon the great Day of
Atonement for the cleansing of the sanctuary. Therefore the announcement
that the temple of God was opened in heaven and the ark of His testament was
seen points to the opening of the Most Holy Place of the heavenly sanctuary
in 1844 as Christ entered there to perform the closing work of the
atonement. 

Those who by faith followed their great High Priest as He entered upon His
ministry in the Most Holy Place beheld the ark of His testament. As they had
studied the subject of the sanctuary they had come to understand the
Saviour's change of ministration, and they saw that He was now officiating
before the ark of God, pleading His blood in behalf of sinners. 

The ark in the tabernacle on earth contained the two tables of stone, upon
which were inscribed the precepts of the law of God. The ark was merely a
receptacle for the tables of the law, and the presence of these divine
precepts gave to it its value and sacredness. When the temple of God was
opened in heaven, the ark of His testament was seen. Within the Holy of
Holies, in the sanctuary in heaven, the divine law is sacredly
enshrined--the law that was spoken by God Himself amid the thunders of Sinai
and written with His own finger on the tables of stone. 

The law of God in the sanctuary in heaven is the great original, of which
the precepts inscribed upon the tables of stone and recorded by Moses in the
Pentateuch were an unerring transcript. Those who arrived at an
understanding of this important point were thus led to see the sacred,
unchanging character of the divine law. They saw, as never before, the force
of the Saviour's words: "Till heaven and earth pass, one jot or one tittle
shall in no wise pass from the law" (Matt. 5:18). 

The law of God, being a revelation of His will, a transcript of His
character, must forever endure, "as a faithful witness in heaven." Not one
command has been annulled; not a jot or tittle has been changed. Says the
psalmist: "Forever, O Lord, thy word is settled in heaven." "All his
commandments are sure. They stand fast for ever and ever" (Ps. 111:7, 8)
(The Great Controversy, pp. 433, 434). 

>From Lift Him Up - Page 136


From devotional at egwlists.whiteestate.org  Sun May  3 19:34:19 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sun, 3 May 2009 22:34:19 -0400
Subject: Keeping the Sabbath
Message-ID: <001f01c9cc60$d49f5bb0$7dde1310$@org>

Keeping the Sabbath 

I am the Lord your God; follow my decrees and be careful to keep my laws.
Keep my Sabbaths holy, that they may be a sign between us. Then you will
know that I am the Lord your God. Eze. 20:19, 20, NIV. 

At the time of the Exodus from Egypt, the Sabbath institution was brought
prominently before the people of God. While they were still in bondage,
their taskmasters had attempted to force them to labor on the Sabbath by
increasing the amount of work required each week. . . . But the Israelites
were delivered from bondage and brought to a place where they might observe
unmolested all the precepts of Jehovah. 

At Sinai the law was spoken; and a copy of it, on two tables of stone,
"written with the finger of God," was delivered to Moses (Ex. 31:18). And
through nearly forty years of wandering the Israelites were constantly
reminded of God's appointed rest day, by the withholding of the manna every
seventh day and the miraculous preservation of the double portion that fell
on the preparation day. 

Before entering the Promised Land, the Israelites were admonished by Moses
to "keep the sabbath day to sanctify it" (Deut. 5:12). The Lord designed
that by a faithful observance of the Sabbath command, Israel should
continually be reminded of their accountability to Him as their Creator and
their Redeemer. While they should keep the Sabbath in the proper spirit,
idolatry could not exist; but should the claims of this precept of the
Decalogue be set aside as no longer binding, the Creator would be forgotten
and men would worship other gods. 

"I gave them my sabbaths," God declared, "to be a sign between me and them,
that they might know that I am the Lord that sanctify them." Yet "they
despised my judgments, and walked not in my statutes, but polluted my
sabbaths: for their heart went after their idols." And in His appeal to them
to return to Him, He called their attention anew to the importance of
keeping the Sabbath holy. "I am the Lord your God," He said; "walk in my
statutes, and keep my judgments, and do them; and hallow my sabbaths; and
they shall be a sign between me and you, that ye may know that I am the Lord
your God" (Eze. 20:12, 16, 19, 20). . . . 

Christ, during His earthly ministry, emphasized the binding claims of the
Sabbath; in all His teaching He showed reverence for the institution He
Himself had given. In His days the Sabbath had become so perverted that its
observance reflected the character of selfish and arbitrary men rather than
the character of God. Christ set aside the false teaching by which those who
claimed to know God had misrepresented Him. Although followed with merciless
hostility by the rabbis, He did not even appear to conform to their
requirements, but went straight forward keeping the Sabbath according to the
law of God (Prophets and Kings, pp. 180-183). 

>From Lift Him Up - Page 137


From devotional at egwlists.whiteestate.org  Mon May  4 19:57:12 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Mon, 4 May 2009 22:57:12 -0400
Subject: The Center of the Law 
Message-ID: <003d01c9cd2d$314e3080$93ea9180$@org>

The Center of the Law 

Remember the sabbath day, to keep it holy. Ex. 20:8. 

In the very bosom of the Decalogue is the fourth commandment, as it was
first proclaimed: "Remember the sabbath day, to keep it holy. Six days shalt
thou labour, and do all thy work: but the seventh day is the sabbath of the
Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy
daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy
stranger that is within thy gates: for in six days the Lord made heaven and
earth, the sea, and all that in them is, and rested the seventh day:
wherefore the Lord blessed the sabbath day, and hallowed it" (Ex. 20:8-11).
. . . 

Christ had opened the door, or ministration, of the Most Holy Place, light
was shining from that open door of the sanctuary in heaven, and the fourth
commandment was shown to be included in the law which is there enshrined;
what God has established, no man could overthrow (The Great Controversy, pp.
434, 435). 

God has given us His commandments, not only to be believed in, but to be
obeyed. The great Jehovah, when He had laid the foundations of the earth,
had dressed the whole world in the garb of beauty, and had filled it with
things useful to man--when He had created all the wonders of the land and
the sea--instituted the Sabbath day and made it holy. God blessed and
sanctified the seventh day, because He rested upon it from all His wondrous
work of creation. The Sabbath was made for man, and God would have him put
by his labor on that day, as He Himself rested after His six days' work of
creation. 

Those who reverence the commandments of Jehovah will, after light has been
given them in reference to the fourth precept of the Decalogue, obey it
without questioning the feasibility or convenience of such obedience. God
made man in His own image and then gave him an example of observing the
seventh day, which He sanctified and made holy. He designed that upon that
day man should worship Him and engage in no secular pursuits. No one who
disregards the fourth commandment, after becoming enlightened concerning the
claims of the Sabbath, can be held guiltless in the sight of God. . . . 

At the very beginning of the fourth precept, God said, "Remember," knowing
that man, in the multitude of his cares and perplexities, would be tempted
to excuse himself from meeting the full requirements of the law, or in the
press of worldly business, would forget its sacred importance. . . . But He
claims one day, which He has set apart and sanctified. He gives it to man as
a day in which he may rest from labor and devote himself to worship and the
improvement of his spiritual condition (Testimonies, vol. 4, pp. 247- 249). 

>From Lift Him Up - Page 138


From devotional at egwlists.whiteestate.org  Tue May  5 14:31:48 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Tue, 5 May 2009 17:31:48 -0400
Subject: A Special, Distinguishing Sign 
Message-ID: <00a101c9cdc8$e6760fa0$b3622ee0$@org>

A Special, Distinguishing Sign 

The children of Israel shall keep the sabbath, to observe the sabbath
throughout their generations, for a perpetual covenant. It is a sign between
me and the children of Israel for ever; for in six days the Lord made heaven
and earth, and on the seventh day he rested, and was refreshed. Ex. 31:16,
17. 

In this scripture the observance of the Sabbath is specified as a special,
distinguishing sign between God's people and the people of the world. This
gives to parents a most solemn work--the work of teaching their children to
obey the Sabbath commandment, in order that they may be numbered among the
people of God. 

In Exodus 19 we read: "Ye have seen what I did unto the Egyptians, and how I
bear you on eagles' wings, and brought you unto myself. Now therefore, if ye
will obey my voice indeed, and keep my covenant, then ye shall be a peculiar
treasure unto me above all people: for all the earth is mine: and ye shall
be unto me a kingdom of priests, and an holy nation. These are the words
which thou shalt speak unto the children of Israel." 

Wonderful condescension is this! God offers to make the Israelites His
peculiar treasure, if they obey His law and glorify His name. Observe the
response they made to these words: 

"Moses came and called for the elders of the people, and laid before their
faces all these words which the Lord commanded him." All this instruction
was placed by the elders before the vast multitude assembled. "And all the
people answered together, and said, All that the Lord hath spoken we will
do. And Moses returned the words of the people unto the Lord" (manuscript
152, 1901). 

We cannot overestimate the value of simple faith and unquestioning
obedience. It is by following in the path of obedience in simple faith that
the character obtains perfection. Adam was required to render strict
obedience to God's commandments, and no lower standard is presented to those
who desire salvation [today]. . . . [Christ] says, "Whatsoever ye shall ask
in my name, that will I do, that the Father may be glorified in the Son. If
ye shall ask anything in my name, I will do it. If ye love me, keep my
commandments. And I will pray the Father, and he shall give you another
Comforter, that he may abide with you for ever; even the Spirit of truth;
whom the world cannot receive" (John 14:13-17). . . . The world is leagued
against the truth, because it does not desire to obey the truth. Shall I who
perceive the truth close my eyes and heart to its saving power because the
world chooses darkness rather than light? (manuscript 5a, 1895). 

The sacred statutes which Satan has hated and sought to destroy, will be
honored throughout a sinless universe (Patriarchs and Prophets, p. 342). 

>From Lift Him Up - Page 139


From devotional at egwlists.whiteestate.org  Thu May  7 21:01:23 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Fri, 8 May 2009 00:01:23 -0400
Subject: The First Great Commandment
Message-ID: <002901c9cf91$a7e6ad10$f7b40730$@org>

The First Great Commandment

Thou shalt love the Lord thy God with all thy heart, and with all thy soul,
and with all thy mind, and with all thy strength: this is the first
commandment. Mark 12:30.

I saw that whatever divides the affections, or takes away from the heart
supreme love for God, or prevents unlimited confidence and entire trust in
Him, assumes the character and takes the form of an idol. I was pointed to
the first great commandment: "Thou shalt love the Lord thy God with all thy
heart, and with all thy soul, and with all thy mind." There is allowed no
separation of our affections from God. Nothing is to divide our supreme love
for Him or our delight in Him. Your will, wishes, plans, desires, and
pleasures must all be in subjection.

You have something to learn, to exalt the Lord God in your heart, in your
conversation, in all your acts; and then Jesus can teach you, and help you,
as you cast your net on the right side of the ship, to bring it to shore
full of fishes. But without the help of Christ in casting your net, you may
toil, weeks, months, and years without seeing much fruit of your labor. . .
.

Study yourself. Try every motive. . . . Seek to exhibit Christ (Testimonies,
vol. 1, pp. 436, 437).

When one is fully emptied of self, when every false god is cast out of the
soul, the vacuum is filled by the inflowing of the Spirit of Christ. Such a
one has the faith that purifies the soul from defilement. He is conformed to
the Spirit, and he minds the things of the Spirit. He has no confidence in
self. Christ is all and in all. He receives with meekness the truth that is
constantly being unfolded, and gives the Lord all the glory, saying, "God
hath revealed them unto us by his Spirit." "Now we have received, not the
spirit of the world, but the spirit which is of God; that we might know the
things that are freely given to us of God" (Gospel Workers, p. 287).

The voice that spoke to Israel from Sinai is speaking in these last days to
men and women, saying, "Thou shalt have no other gods before me" (Ex. 20:3).
The law of God was written with His own finger on tables of stone, thus
showing that it could never be changed or abrogated. It is to be preserved
through the eternal ages, immutable as the principles of His government. Men
have set their will against the will of God, but this cannot silence His
words of wisdom and command, though they may set their speculative theories
in opposition to the teachings of revelation, and exalt human wisdom above a
plain "Thus saith the Lord" (Counsels to Parents and Teachers, p. 248).

The spirit of worldliness may contaminate the many and control the few, the
cause of God may hold its ground only by great exertion and continual
sacrifice, yet in the end the truth will triumph gloriously. (Prophets and
Kings, p. 186).
>From Lift Him Up - Page 142


From devotional at egwlists.whiteestate.org  Fri May  8 06:58:26 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Fri, 8 May 2009 09:58:26 -0400
Subject: The First Great Commandment 
Message-ID: <000001c9cfe5$10507ae0$30f170a0$@org>

The First Great Commandment 

Thou shalt love the Lord thy God with all thy heart, and with all thy soul,
and with all thy mind, and with all thy strength: this is the first
commandment. Mark 12:30. 

I saw that whatever divides the affections, or takes away from the heart
supreme love for God, or prevents unlimited confidence and entire trust in
Him, assumes the character and takes the form of an idol. I was pointed to
the first great commandment: "Thou shalt love the Lord thy God with all thy
heart, and with all thy soul, and with all thy mind." There is allowed no
separation of our affections from God. Nothing is to divide our supreme love
for Him or our delight in Him. Your will, wishes, plans, desires, and
pleasures must all be in subjection. 

You have something to learn, to exalt the Lord God in your heart, in your
conversation, in all your acts; and then Jesus can teach you, and help you,
as you cast your net on the right side of the ship, to bring it to shore
full of fishes. But without the help of Christ in casting your net, you may
toil, weeks, months, and years without seeing much fruit of your labor. . .
. 

Study yourself. Try every motive. . . . Seek to exhibit Christ (Testimonies,
vol. 1, pp. 436, 437). 

When one is fully emptied of self, when every false god is cast out of the
soul, the vacuum is filled by the inflowing of the Spirit of Christ. Such a
one has the faith that purifies the soul from defilement. He is conformed to
the Spirit, and he minds the things of the Spirit. He has no confidence in
self. Christ is all and in all. He receives with meekness the truth that is
constantly being unfolded, and gives the Lord all the glory, saying, "God
hath revealed them unto us by his Spirit." "Now we have received, not the
spirit of the world, but the spirit which is of God; that we might know the
things that are freely given to us of God" (Gospel Workers, p. 287). 

The voice that spoke to Israel from Sinai is speaking in these last days to
men and women, saying, "Thou shalt have no other gods before me" (Ex. 20:3).
The law of God was written with His own finger on tables of stone, thus
showing that it could never be changed or abrogated. It is to be preserved
through the eternal ages, immutable as the principles of His government. Men
have set their will against the will of God, but this cannot silence His
words of wisdom and command, though they may set their speculative theories
in opposition to the teachings of revelation, and exalt human wisdom above a
plain "Thus saith the Lord" (Counsels to Parents and Teachers, p. 248). 

The spirit of worldliness may contaminate the many and control the few, the
cause of God may hold its ground only by great exertion and continual
sacrifice, yet in the end the truth will triumph gloriously. (Prophets and
Kings, p. 186). 

>From Lift Him Up - Page 142


From devotional at egwlists.whiteestate.org  Sat May  9 07:58:34 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sat, 9 May 2009 10:58:34 -0400
Subject: No Other Gods 
Message-ID: <000301c9d0b6$a1d02d90$e57088b0$@org>

No Other Gods 

Thou shalt have no other gods before me. Ex. 20:3. 

Christ gave His life that all who would might be freed from sin and
reinstated in the favor of the Creator. 

It was the anticipation of a redeemed, holy universe that prompted Christ to
make this great sacrifice. . . . Are we followers of God as dear children,
or are we servants of the prince of darkness? Are we worshipers of Jehovah,
or of Baal? of the living God, or of idols? 

No outward shrines may be visible, there may be no image for the eye to rest
upon, yet we may be practicing idolatry. It is as easy to make an idol of
cherished ideas or objects as to fashion gods of wood or stone. Thousands
have a false conception of God and His attributes. They are as verily
serving a false god as were the servants of Baal. Are we worshiping the true
God as He is revealed in His Word, in Christ, in nature, or are we adoring
some philosophical idol enshrined in His place? God is a God of truth.
Justice and mercy are the attributes of His throne. He is a God of love, of
pity and tender compassion. Thus He is represented in His Son, our Saviour.
He is a God of patience and long-suffering. If such is the being whom we
adore and to whose character we are seeking to assimilate, we are worshiping
the true God. 

If we are following Christ, His merits, imputed to us, come up before the
Father as sweet odor. And the graces of our Saviour's character, implanted
in our hearts, will shed around us a precious fragrance. The spirit of love,
meekness, and forbearing pervading our life will have power to soften and
subdue hard hearts and win to Christ bitter opposers of the faith. 

"Let nothing be done through strife or vainglory; but in lowliness of mind
let each esteem other better than themselves. Look not every man on his own
things, but every man also on the things of others." . . . 

Vainglory, selfish ambition, is the rock upon which many souls have been
wrecked and many churches rendered powerless. Those who know least of
devotion, who are least connected with God, are the ones who will most
eagerly seek the highest place. They have no sense of their weakness and
their deficiencies of character. . . . The soul that is constantly looking
unto Jesus will see His self-denying love and deep humility, and will copy
His example. Pride, ambition, deceit, hatred, selfishness, must be cleansed
from the heart. With many these evil traits are partially subdued, but not
thoroughly uprooted from the heart. Under favorable circumstances they
spring up anew and ripen into rebellion against God. Here lies a terrible
danger. To spare any sin is to cherish a foe that only awaits an unguarded
moment to cause our ruin. . . . Divine grace is our only hope (Testimonies,
vol. 5, pp. 173-175). 

>From Lift Him Up - Page 143


From devotional at egwlists.whiteestate.org  Sun May 10 19:41:25 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sun, 10 May 2009 22:41:25 -0400
Subject: Honor for Those Who Honor God 
Message-ID: <001101c9d1e1$fb1f2960$f15d7c20$@org>

Honor for Those Who Honor God 

Know ye not, that to whom ye yield yourselves servants to obey, his servants
ye are to whom ye obey; whether of sin unto death, or of obedience unto
righteousness? Rom. 6:16. 

When the mind has been long permitted to dwell only on earthly things, it is
a difficult matter to change the habits of thought. That which the eye sees
and the ear hears too often attracts the attention and absorbs the interest.
But if we would enter the city of God, and look upon Jesus in His glory, we
must become accustomed to beholding Him with the eye of faith here. The
words and the character of Christ should be often the subject of our
thoughts and of our conversation; and each day some time should be
especially devoted to prayerful meditation upon these sacred themes. 

Sanctification is a daily work. Let none deceive themselves with the belief
that God will pardon and bless them while they are trampling upon one of His
requirements. The willful commission of a known sin silences the witnessing
voice of the Spirit, and separates the soul from God. Whatever may be the
ecstasies of religious feeling, Jesus cannot abide in the heart that
disregards the divine law. God will honor those only who honor Him. 

"To whom ye yield yourselves servants to obey, his servants ye are to whom
ye obey." If we indulge anger, lust, covetousness, hatred, selfishness, or
any other sin, we become servants of sin. "No man can serve two masters." If
we serve sin, we cannot serve Christ. The Christian will feel the promptings
of sin, for the flesh lusteth against the Spirit; but the Spirit striveth
against the flesh, keeping up a constant warfare. Here is where Christ's
help is needed. Human weakness becomes united to divine strength, and faith
exclaims, "Thanks be to God, which giveth us the victory through our Lord
Jesus Christ!" 

If we would develop a character which God can accept, we must form correct
habits in our religious life. Daily prayer is as essential to growth in
grace and even to spiritual life itself, as is temporal food to physical
well-being. We should accustom ourselves to often lift the thoughts to God
in prayer. If the mind wanders, we must bring it back; by persevering
effort, habit will finally make it easy. We cannot for one moment separate
ourselves from Christ with safety. We may have His presence to attend us at
every step, but only by observing the conditions which He has Himself laid
down. 

Religion must be made the great business of life. Everything else should be
held subordinate to this. All our powers of soul, body, and spirit must be
engaged in the Christian warfare. We must look to Christ for strength and
grace, and we shall gain the victory as surely as Jesus did for us (Review
and Herald, Nov. 15, 1887). 

>From Lift Him Up - Page 144


From devotional at egwlists.whiteestate.org  Mon May 11 14:40:21 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Mon, 11 May 2009 17:40:21 -0400
Subject: Obeying God's Law 
Message-ID: <007801c9d281$171228d0$45367a70$@org>

Obeying God's Law 

For what nation is there so great, who hath God so nigh unto them, as the
Lord our God is in all things that we call upon him for? And what nation is
there so great, that hath statutes and judgments so righteous as all this
law, which I set before you this day? Deut. 4:7, 8. 

Concerning His commandments God declared, through Moses, to His people:
"Keep therefore and do them; for this is your wisdom and your understanding
in the sight of the nations." . . . 

The precious instruction that the Lord gave to His people from Mount Sinai
was carried to them all through their wilderness wandering, and was repeated
by them wheresoever they encamped. God designed that they should give to the
surrounding nations a representation of Him and of His law, by the words
they would speak, and in a variety of other ways. On many occasions, as they
met the people who knew not God, they exalted their Leader as a great and
holy Being whom all should always honor and respect and reverence. . . . 

The surrounding nations were to become acquainted with the exalted
principles of the God-given laws that the leaders were educating the people
to observe. Then, instead of demeriting the people thus instructed, they
would regard the observance of these laws as a proof that this was a people
peculiarly blessed indeed among the nations. 

Another remarkable exhibition to the nations round about was the perfect
order observed in the camp of the Israelites. They could see the cloud
hovering over the place where the tabernacle was to be pitched; they
observed the priests and other appointed agencies going about their special
work, each one doing the part assigned him in the work of preparing the camp
for the night. No one did anything that someone else should do. Whoever
would have tried to do another man's work would have suffered the death
penalty. Each one attended to his special duty. In the erecting of the
tabernacle, part fitted to part, and the house of the Lord was set up with
beautiful precision. Not a word was spoken, not an order given, excepting by
the one in charge. No one was confused; everything was put together in
accordance with the similitude shown to Moses in the mount. 

Everything connected with the pitching of the camp was an object lesson to
the children, schooling them in habits of precision and carefulness and
order. The children that were old enough were required to learn how to pitch
the tents in which they lived, and to observe perfect order in all that they
did. . . . Constantly they were obtaining an education in regard to heavenly
things. Constantly the parents were explaining to their children why the
Israelites were traveling in the wilderness; why the law was given at Sinai;
and what they expected to do and to be when they reached the Land of Promise
(manuscript 152, 1901). 

>From Lift Him Up - Page 145


From devotional at egwlists.whiteestate.org  Tue May 12 14:47:58 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Tue, 12 May 2009 17:47:58 -0400
Subject: Exalting God's Law
Message-ID: <004e01c9d34b$519b7400$f4d25c00$@org>

Exalting God's Law

So you shall remember and do all my commandments, and be holy to your God.
Num. 15:40, RSV.

All the instruction given to the Israelites of old in regard to teaching the
commandments to their children is for us. If we become careless, and neglect
to urge the necessity of observing these commandments, as I know that many
have done, let us all humble our hearts before God, and make earnest,
thorough work of repentance. Let us learn to deal mercifully with our
children. In their tender years they are to be kindly, patiently,
intelligently, lovingly taught in all religious service, the parents making
these lessons simple and attractive, in order that they may make known to
their little ones the way of the Lord. In the past, the failure of parents
to do this work has been felt in future generations. . . .

It requires constant, persevering effort to keep exalted the standard of
righteousness; but none who are lax in principles are approved of God. Our
religious experience is spoiled by allowing our principles to become
perverted. Now, more than in any other period of the world's history, should
we heed the admonition, "Be ye also ready: for in such an hour as ye think
not the Son of man cometh."

In ancient times cautions were continually given against idolatry. In this
age of the world the same danger exists. We should guard our children
against having fellowship with the world, and against imitating the works of
those who are in darkness. So far as possible, let us keep them from the
society of unbelievers. We know that those who do not serve the Lord Jesus
serve another leader, and that this leader will make decided efforts to
control the minds of those who know the truth.

Satan's deceptive workings are constantly being carried on in every place.
Those who truly love God will reveal their love for Him in every and under
every circumstance. They will not condescend to engage in the foolish
amusements and the entertainments of worldlings. They will not be persuaded
to forget the Lord at any time. Christians may and should feel a holy
indignation against the lightness and the folly of those who love not God.
"Consider thyself," and fall not into temptation by speaking idle, cheap,
meaningless words. Speak words that reveal that you are a child of God, and
that your heart is filled with His love.

We must be as decidedly a peculiar people, holy unto the Lord, as the
Israelites were required to be, else we cannot properly represent our wise,
compassionate, glorified Redeemer (manuscript 152, 1901).
>From Lift Him Up - Page 146


From devotional at egwlists.whiteestate.org  Wed May 13 13:56:19 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Wed, 13 May 2009 16:56:19 -0400
Subject: The Law and Gospel in Harmony 
Message-ID: <001901c9d40d$4501d0a0$cf0571e0$@org>

The Law and Gospel in Harmony 

We all, with open face beholding as in a glass the glory of the Lord, are
changed into the same image from glory to glory, even as by the Spirit of
the Lord. 2 Cor. 3:18. 

After Christ died on the cross as a sin offering, the ceremonial law could
have no force. Yet it was connected with the moral law, and was glorious.
The whole bore the stamp of divinity, and expressed the holiness, justice,
and righteousness of God. And if the ministration of the dispensation to be
done away was glorious, how much more must the reality be glorious, when
Christ was revealed, giving His life-giving sanctifying Spirit to all who
believe? 

The proclamation of the law of Ten Commandments was a wonderful exhibition
of the glory and majesty of God. . . . 

"Moses said unto the people, Fear not: for God is come to prove you, and
that his fear may be before your faces, that ye sin not. And the people
stood afar off, and Moses drew near unto the thick darkness where God was"
(Ex. 20:20, 21). 

The pardon of sin, justification by faith in Jesus Christ, access to God
only through a mediator because of their lost condition, their guilt and
sin--of these truths the people had little conception. In a great measure
they had lost a knowledge of God and of the only way to approach Him. They
had lost nearly all sense of what constitutes sin and of what constitutes
righteousness. The pardon of sin through Christ, the promised Messiah, whom
their offerings typified, was but dimly understood. . . . 

The moral law was never a type or a shadow. It existed before man's
creation, and will endure as long as God's throne remains. God could not
change nor alter one precept of His law in order to save men; for the law is
the foundation of His government. It is unchangeable, unalterable, infinite,
and eternal. In order for man to be saved, and for the honor of the law to
be maintained, it was necessary for the Son of God to offer Himself as a
sacrifice for sin. He who knew no sin became sin for us. He died for us on
Calvary. His death shows the wonderful love of God for man, and the
immutability of His law. . . . 

Christ is the sinner's advocate. Those who accept His gospel behold Him with
open face. They see the relation of His mission to the law, and they
acknowledge God's wisdom and glory as revealed by the Saviour. The glory of
Christ is revealed in the law, which is a transcript of His character, and
His transforming efficacy is felt upon the soul until men become changed
into His likeness. They are made partakers of the divine nature, and grow
more and more like their Saviour, advancing step by step in conformity to
the will of God, till they reach perfection. The law and the gospel are in
perfect harmony (Selected Messages, book 1, pp. 238-240). 

>From Lift Him Up - Page 147


From devotional at egwlists.whiteestate.org  Fri May 15 19:30:11 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Fri, 15 May 2009 22:30:11 -0400
Subject: All May Wear the Crown 
Message-ID: <001701c9d5ce$3db82f70$b9288e50$@org>

All May Wear the Crown 

Know ye not that they which run in a race run all, but one receiveth the
prize? So run, that ye may obtain. 1 Cor. 9:24. 

The competitors in the ancient games, after they had submitted to
self-denial and rigid discipline, were not even then sure of the victory.
"Know ye not," Paul asked, "that they which run in a race run all, but one
receiveth the prize?" However eagerly and earnestly the runners might
strive, the prize could be awarded to but one. One hand only could grasp the
coveted garland. Some might put forth the utmost effort to obtain the prize,
but as they reached forth the hand to secure it, another, an instant before
them, might grasp the coveted treasure. 

Such is not the case in the Christian warfare. Not one who complies with the
conditions will be disappointed at the end of the race. Not one who is
earnest and persevering will fail of success. The race is not to the swift,
nor the battle to the strong. The weakest saint, as well as the strongest,
may wear the crown of immortal glory. All may win who, through the power of
divine grace, bring their lives into conformity to the will of Christ. The
practice, in the details of life, of the principles laid down in God's Word,
is too often looked upon as unimportant--a matter too trivial to demand
attention. But in view of the issue at stake, nothing is small that will
help or hinder. Every act casts its weight into the scale that determines
life's victory or defeat. And the reward given to those who win will be in
proportion to the energy and earnestness with which they have striven. . . .


Paul knew that his warfare against evil would not end so long as life should
last. Ever he realized the need of putting a strict guard upon himself, that
earthly desires might not overcome spiritual zeal. With all his power he
continued to strive against natural inclinations. Ever he kept before him
the ideal to be attained, and this ideal he strove to reach by willing
obedience to the law of God. His words, his practices, his passions--all
were brought under the control of the Spirit of God. 

It was this singlehearted purpose to win the race for eternal life that Paul
longed to see revealed in the lives of the Corinthian believers. He knew
that in order to reach Christ's ideal for them, they had before them a life
struggle from which there would be no release. He entreated them to strive
lawfully, day by day seeking for piety and moral excellence. He pleaded with
them to lay aside every weight and to press forward to the goal of
perfection in Christ (The Acts of the Apostles, pp. 313-315). 

One goal he kept ever before him, and strove earnestly to reach--"the
righteousness which is of God by faith" (Phil. 3:9) (ibid., p. 314). 

>From Lift Him Up - Page 149


From devotional at egwlists.whiteestate.org  Sat May 16 19:26:35 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sat, 16 May 2009 22:26:35 -0400
Subject: The Royal Law Measures Character 
Message-ID: <000c01c9d696$e6ddbde0$b49939a0$@org>

The Royal Law Measures Character 

If you really fulfil the royal law, according to scripture, . . . you do
well. James 2:8, RSV. 

The standard by which to measure character is the royal law. The law is the
sin detector. By the law is the knowledge of sin. But the sinner is
constantly being drawn to Jesus by the wonderful manifestation of His love
in that He humiliated Himself to die a shameful death upon the cross. What a
study is this! Angels have striven, earnestly longed, to look into this
wonderful mystery. It is a study that can tax the highest human
intelligence, that man, fallen, deceived by Satan, taking Satan's side of
the question, can be conformed to the image of the Son of the infinite
God--that man shall be like Him, that, because of the righteousness of
Christ given to man, God will love man, fallen but redeemed, even as He
loved His Son. Read it right out of the living oracles. 

This is the mystery of godliness. This picture is of the highest value. It
is to be meditated upon, placed in every discourse, hung in memory's hall,
uttered by human lips, and traced by human beings who have tasted and known
that the Lord is good. It is to be the groundwork of every discourse. . . . 

A Christian is the highest type of a man because he is Christlike. . . . He
feels his weakness, he lays hold with earnest purpose and living faith upon
the strength of God, and is an overcomer. Great becomes his peace, his joy,
for it comes from the Lord, and there is nothing more acceptable in the
sight of God than the continual humiliation of the soul before Him. These
evidences are unmistakable proofs that the Lord has touched hearts by His
Holy Spirit. More wonderful than miracles of physical healing is the miracle
wrought in the child of God in wrestling with natural defects and overcoming
them. The universe of God looks upon him with joy far greater than on any
splendid outward display. The inward character is molded after the divine
Pattern. . . .

Holding up Christ as our only source of strength, presenting His matchless
love in having the guilt of the sins of men charged to His account and His
own righteousness imputed to man, in no case does away with the law or
detracts from its dignity. Rather, it places it where the correct light
shines upon and glorifies it. This is done only through the light reflected
from the cross of Calvary. The law is complete and full in the great plan of
salvation, only as it is presented in the light shining from the crucified
and risen Saviour. This can be only spiritually discerned. It kindles in the
heart of the beholder ardent faith, hope, and joy that Christ is his
righteousness. This joy is only for those who love and keep the words of
Jesus, which are the words of God (manuscript 24, 1888). 

>From Lift Him Up - Page 150


From devotional at egwlists.whiteestate.org  Sun May 17 09:38:50 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sun, 17 May 2009 12:38:50 -0400
Subject: The Principle of Love in the Law 
Message-ID: <000301c9d70d$f6aeb040$e40c10c0$@org>

The Principle of Love in the Law 

We love him, because he first loved us. 1 John 4:19. 

There is no evidence of genuine repentance unless it works reformation. If
he restore the pledge, give again that he had robbed, confess his sins, and
love God and his fellowmen, the sinner may be sure that he has passed from
death unto life. 

When, as erring, sinful beings, we come to Christ and become partakers of
His pardoning grace, love springs up in the heart. Every burden is light,
for the yoke that Christ imposes is easy. Duty becomes a delight, and
sacrifice a pleasure. The path that before seemed shrouded in darkness,
becomes bright with beams from the Sun of Righteousness. 

The loveliness of the character of Christ will be seen in His followers. It
was His delight to do the will of God. Love to God, zeal for His glory, was
the controlling power in our Saviour's life. Love beautified and ennobled
all His actions. Love is of God. The unconsecrated heart cannot originate or
produce it. It is found only in the heart where Jesus reigns. "We love,
because he first loved us" (1 John 4:19, RV). In the heart renewed by divine
grace, love is the principle of action. It modifies the character, governs
the impulses, controls the passions, subdues enmity, and ennobles the
affections. This love, cherished in the soul, sweetens the life and sheds a
refining influence on all around. 

There are two errors against which the children of God--particularly those
who have just come to trust in His grace--especially need to guard. The
first . . . is that of looking to their own works, trusting to anything they
can do, to bring themselves into harmony with God. He who is trying to
become holy by his own works in keeping the law, is attempting an
impossibility. All that man can do without Christ is polluted with
selfishness and sin. It is the grace of Christ alone, through faith, that
can make us holy. 

The opposite and no less dangerous error is that belief in Christ releases
men from keeping the law of God; that since by faith alone we become
partakers of the grace of Christ, our works have nothing to do with our
redemption. 

But notice here that obedience is not a mere outward compliance, but the
service of love. The law of God is an expression of His very nature; it is
an embodiment of the great principle of love, and hence is the foundation of
His government in heaven and earth. If our hearts are renewed in the
likeness of God, if the divine love is implanted in the soul, will not the
law of God be carried out in the life? When the principle of love is
implanted in the heart, when man is renewed after the image of Him that
created him, the new covenant promise is fulfilled. . . . Obedience--the
service and allegiance of love--is the true sign of discipleship (Steps to
Christ, pp. 59, 60). 

>From Lift Him Up - Page 151


From devotional at egwlists.whiteestate.org  Mon May 18 14:42:33 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Mon, 18 May 2009 17:42:33 -0400
Subject: The Plan of Redemption 
Message-ID: <000001c9d801$8ea86fa0$abf94ee0$@org>

The Plan of Redemption 

According as his divine power hath given unto us all things that pertain
unto life and godliness, through the knowledge of Him that hath called us to
glory and virtue. 2 Peter 1:3. 

The plan of salvation is but dimly comprehended by the Christian world. Man,
as now taught by men who claim to have a knowledge of the Scriptures, can
never know the extent of his fallen, degraded condition; but the mission of
Christ will reveal the truth as it is in Jesus. Man can know the depths to
which he has sunk only by beholding the wondrous chain of redemption
employed to draw him up. The extent of our ruin can be discerned only in the
light of the law of God exhibited in the cross of Calvary. The wonderful
plan of redemption must be discerned in the death of Christ. 

The world by its own wisdom cannot acquire a correct knowledge of the true
and living God. When Christ came to this world, clothing His divinity with
humanity, the treatment He received from the highest authorities of a nation
that professed to know God, made fully manifest the strength of human wisdom
and reason. Their reason could not form a correct idea of God through His
way and works. 

Only through faith in Christ is it possible for man to live the law. Man is
not able to save himself, but the Son of God fights his battles for him, and
places him on vantage ground by giving him His divine attributes. And as man
accepts the righteousness of Christ, he is a partaker of the divine nature.
He may keep the commandments of God, and live. Says Peter: . . . "Whereby
are given unto us exceeding great and precious promises: that by these ye
might be partakers of the divine nature, having escaped the corruption that
is in the world through lust." 

The truth as it is in Jesus is obedience to every precept of Jehovah. It is
heart work. Bible sanctification is not the spurious sanctification which
will not search the Scriptures, but will trust to good feeling and impulses
rather than to the seeking for truth as for hidden treasure. Bible
sanctification will lead its possessors to know the requirements of God and
to obey them. There is a pure and holy heaven in store for those who keep
God's commandments. It is worth lifelong, persevering, untiring effort.
Satan is on your right hand and on your left; he is before you and behind.
He supplies his falsehoods to every soul who is not cherishing the truth as
it is in Jesus. He, the destroyer, is upon you to palsy your every effort.
But there is a crown of life to be won, a life that measures with the life
of God. And those who do not close their hearts and minds to conviction will
learn what the love of a holy and righteous God is; for it is an amazing
principle, which works in a mysterious and wonderful manner to secure the
salvation of the race (Review and Herald, Feb. 8, 1898). 

>From Lift Him Up - Page 152


From devotional at egwlists.whiteestate.org  Tue May 19 14:30:30 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Tue, 19 May 2009 17:30:30 -0400
Subject: The Truth as it is in Jesus 
Message-ID: <000901c9d8c9$09da7e30$1d8f7a90$@org>

The Truth as it is in Jesus 

If so be that ye have heard him, and have been taught by him, as the truth
is in Jesus. Eph. 4:21. 

When prophets stood in defense of the truth, it was the word of God that was
given to them. They understood the work of salvation to be accomplished by
the Messiah to come. But after Christ came, after He died as man's
sacrifice, after the typical sacrifices were fulfilled by the Antitype, the
old truth in the typical service was revealed more clearly. In Christ, the
representative of the Father, a wonderful truth was revealed to the world.
The light from the cross of Calvary, reflected back upon the Jewish age,
gives character and significance to the whole Jewish economy; and on this
side of the cross, in a special manner, we have the truth as it is in Jesus.
Truth communicated through our Redeemer becomes indeed present truth. 

What a truth is presented as we gaze upon Jesus in connection with the cross
of Calvary, as we see this Wonderful, this Counselor, this mysterious
Victim, stooping beneath the amazing burden of our race! That the
transgressor might have another trial, that men might be brought into favor
with God the Father, the eternal Son of God interposed Himself to bear the
punishment of transgression. One clothed with humanity, who was yet one with
the Deity, was our ransom. The very earth shook and reeled at the spectacle
of God's dear Son suffering the wrath of God for man's transgression. The
heavens were clothed in sackcloth to hide the sight of the Divine Sufferer. 

It was the transgression of the law of God that made this suffering
necessary. And yet men harbor the thought, and give expression to the
suggestions of Satan through those who trample upon the law of God, that all
this suffering was to make that law of none effect. Deceived and blinded by
the great transgressor, they tell the people that there is no law, or that,
if they keep the commandments of God in this dispensation, they have fallen
from grace. What a delusion is this that Satan has fastened upon human
minds! 

When the theory that the law of Jehovah is not binding upon the human family
is adopted and taught, man is blinded to his terrible ruin. He cannot
discern it. Then God has no moral standard by which to measure character,
and to govern the heavenly universe, the worlds unfallen, and this fallen
world. Could God have abolished the law in order to meet man in his fallen
condition, and yet have maintained His honor as Governor of the universe,
Christ need not have died. But the death of Christ is the convincing,
everlasting argument that the law of God is as unchanging as His throne
(Review and Herald, Feb. 8, 1898). 

>From Lift Him Up - Page 153


From devotional at egwlists.whiteestate.org  Wed May 20 14:13:31 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Wed, 20 May 2009 17:13:31 -0400
Subject: What is Written in the Law? 
Message-ID: <008f01c9d98f$d4a873d0$7df95b70$@org>

What is Written in the Law? 

Thou shalt love the Lord thy God with all thy heart, and with all thy soul,
and with all thy strength, and with all thy mind; and thy neighbor as
thyself. Luke 10:27. 

Among the Jews the question "Who is my neighbor?" caused endless dispute.
They had no doubt as to the heathen and the Samaritans. These were strangers
and enemies. But where should the distinction be made among the people of
their own nation, and among the different classes of society? Whom should
the priest, the rabbi, the elder, regard as neighbor? . . . 

This question Christ answered in the parable of the good Samaritan. He
showed that our neighbor does not mean merely one of the church or faith to
which we belong. It has no reference to race, color, or class distinction.
Our neighbor is every person who needs our help. Our neighbor is every soul
who is wounded and bruised by the adversary. Our neighbor is everyone who is
the property of God. 

The parable of the good Samaritan was called forth by a question put to
Christ by a doctor of the law. As the Saviour was teaching, "a certain
lawyer stood up, and tempted him, saying, Master, what shall I do to inherit
eternal life?" The Pharisees had suggested this question to the lawyer, in
the hope that they might entrap Christ in His words, and they listened
eagerly for His answer. But the Saviour entered into no controversy. He
required the answer from the questioner himself. "What is written in the
law?" He asked. "How readest thou?" The Jews still accused Jesus of lightly
regarding the law given from Sinai, but He turned the question of salvation
upon the keeping of God's commandments. . . . 

The lawyer was not satisfied with the position and works of the Pharisees.
He had been studying the Scriptures with a desire to learn their real
meaning. He had a vital interest in the matter, and he asked in sincerity,
"What shall I do?" In his answer as to the requirements of the law, he
passed by all the mass of ceremonial and ritualistic precepts. For these he
claimed no value, but presented the two great principles on which hang all
the law and the prophets. The Saviour's commendation of this answer placed
Him on vantage ground with the rabbis. They could not condemn Him for
sanctioning that which had been advanced by an expositor of the law. 

"This do, and thou shalt live," Christ said. In His teaching He ever
presented the law as a divine unity, showing that it is impossible to keep
one precept and break another; for the same principle runs through all.
Man's destiny will be determined by his obedience to the whole law (Christ's
Object Lessons, pp. 376-378). 

>From Lift Him Up - Page 154


From devotional at egwlists.whiteestate.org  Thu May 21 13:12:50 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Thu, 21 May 2009 16:12:50 -0400
Subject: In Harmony With God's Law 
Message-ID: <00cc01c9da50$8538f0b0$8faad210$@org>

In Harmony With God's Law 

A certain Samaritan, as he journeyed, came where he was: and when he saw
him, he had compassion on him, and went to him, . . . and took care of him.
Luke 10:33, 34. 

Christ knew that no one could obey the law in his own strength. He desired
to lead the lawyer to clearer and more critical research, that he might find
the truth. Only by accepting the virtue and grace of Christ can we keep the
law. Belief in the propitiation for sin enables fallen man to love God with
his whole heart and his neighbor as himself. 

The lawyer knew that he had kept neither the first four nor the last six
commandments. He was convicted under Christ's searching words, but instead
of confessing his sin, he tried to excuse it. Rather than acknowledge the
truth, he endeavored to show how difficult of fulfillment the commandment
is. Thus he hoped both to parry conviction and to vindicate himself in the
eyes of the people. The Saviour's words had shown that his question was
needless, since he was able to answer it himself. Yet he put another
question, saying, "Who is my neighbour?" 

Again Christ refused to be drawn into controversy. He answered the question
by relating an incident, the memory of which was fresh in the minds of His
hearers. "A certain man," He said, "went down from Jerusalem to Jericho, and
fell among thieves, which stripped him of his raiment, and wounded him, and
departed, leaving him half dead." . . . 

As he lay thus, a priest came that way; he saw the man lying wounded and
bruised, weltering in his own blood; but he left him without rendering any
assistance. He "passed by on the other side." Then a Levite appeared.
Curious to know what had happened, he stopped and looked at the sufferer. He
was convicted of what he ought to do, but it was not an agreeable duty. He
wished that he had not come that way so that he would not have seen the
wounded man. He persuaded himself that the case was no concern of his, and
he too "passed by on the other side." 

But a Samaritan, traveling the same road, saw the sufferer, and he did the
work that others had refused to do. With gentleness and kindness he
ministered to the wounded man. "When he saw him, he had compassion on him,
and went to him, and bound up his wounds, pouring in oil and wine, and set
him on his own beast, and brought him to an inn, and took care of him. And
on the morrow when he departed, he took out two pence, and gave them to the
host, and said unto him, Take care of him; and whatsoever thou spendest
more, when I come again, I will repay thee." The priest and the Levite both
professed piety, but the Samaritan showed that he was truly converted. It
was no more agreeable for him to do the work than for the priest and the
Levite, but in spirit and works he proved himself to be in harmony with God
(Christ's Object Lessons, pp. 378-380). 

>From Lift Him Up - Page 155


From devotional at egwlists.whiteestate.org  Fri May 22 18:00:00 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Fri, 22 May 2009 21:00:00 -0400
Subject: The Complete Saviour 
Message-ID: <00a001c9db41$cdd782e0$698688a0$@org>

The Complete Saviour 

For by grace are ye saved through faith; and that not of yourselves: it is
the gift of God. Eph. 2:8. 

The thought that the righteousness of Christ is imputed to us, not because
of any merit on our part, but as a free gift from God, is a precious
thought. The enemy of God and man is not willing that this truth should be
clearly presented; for he knows that if the people receive it fully, his
power will be broken. If he can control minds so that doubt and unbelief and
darkness shall compose the experience of those who claim to be the children
of God, he can overcome them with temptation. 

That simple faith which takes God at His word should be encouraged. God's
people must have that faith which will lay hold of divine power; "for by
grace are ye saved through faith; and that not of yourselves: it is the gift
of God" (Eph. 2:8). Those who believe that God for Christ's sake has
forgiven their sins, should not, through temptation, fail to press on to
fight the good fight of faith. Their faith should grow stronger until their
Christian life, as well as their words, shall declare, "The blood of Jesus
Christ . . . cleanseth us from all sin" (1 John 1:7). 

If we would have the spirit and power of the third angel's message, we must
present the law and the gospel together, for they go hand in hand. As a
power from beneath is stirring up the children of disobedience to make void
the law of God, and to trample upon the truth that Christ is our
righteousness, a power from above is moving upon the hearts of those who are
loyal to exalt the law, and to lift up Jesus as a complete Saviour. Unless
divine power is brought into the experience of the people of God, false
theories and ideas will take minds captive, Christ and His righteousness
will be dropped out of the experience of many, and their faith will be
without power or life. . . . 

The people must be instructed that Christ is unto them salvation and
righteousness. It is Satan's studied purpose to keep souls from believing in
Christ as their only hope; for the blood of Christ that cleanseth from all
sin is efficacious in behalf of those only who believe in its merit, and who
present it before the Father as did Abel in his offering. . . . 

The burden of our message is not only the commandments of God, but the faith
of Jesus. A bright light shines upon our pathway today, and it leads to
increased faith in Jesus. We must receive every ray of light, and walk in
it. . . . As increased light is given, men must be reformed, elevated, and
refined by it (Gospel Workers, pp. 161, 162). 

Then you will have right to the tree of life, and eat of the leaves and
immortal fruit . . . and live for ever in perfect happiness (Youth's
Instructor, August 1852). 

>From Lift Him Up - Page 156


From devotional at egwlists.whiteestate.org  Sat May 23 21:46:02 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sun, 24 May 2009 00:46:02 -0400
Subject: Christ Magnifies the Law 
Message-ID: <000f01c9dc2a$8b124fa0$a136eee0$@org>

Christ Magnifies the Law 

The Lord is well pleased for his righteousness' sake; he will magnify the
law, and make it honourable. Isa. 42:21.

Were the law understood apart from Christ, it would have a crushing power
upon sinful men, blotting the sinner out of existence. But by understanding
the law in connection with Christ, receiving Him by faith as his substitute
and surety, man sees himself as a prisoner of hope. The truth as it is in
Jesus is an acquaintance with the holy, just, and good law of God, as this
law is elevated, and its immutability demonstrated, in Christ. He magnified
the law, expanded its every precept, and in His obedience left man an
example, that he also may meet its demands. . . . 

The agonies of the garden of Gethsemane, the insult, the mockery, the abuse,
heaped upon God's dear Son, the horrors and ignominy of the Crucifixion,
furnish sufficient and thrilling demonstrations that God's justice, when it
punishes, does the work thoroughly. The fact that His own Son, the surety
for man, was not spared is an argument that will stand to all eternity
before saint and sinner, before the universe of God, to testify that He will
not excuse the transgressor of His law. 

God is love. He has shown that love in the gift of His only begotten Son.
Yet the love of God does not excuse sin. God does not excuse sin in Satan,
in Adam, or in Cain, nor will He excuse sin in any of the children of men.
The perverted nature of man may distort the love of God into an attribute of
weakness; but light is shining from the cross of Calvary, that man may have
correct views and hold theories that are not perverted. 

God has given His law for the regulation of the conduct of nations, of
families, and of individuals. There is not one worker of wickedness, though
his sin is the least and the most secret, that escapes the denunciation of
that law. The whole work of the father of lies is recorded in the statute
books of heaven; and those who lend themselves to the service of Satan, to
present to men his lies by precept and practice, will receive according to
their deeds. Every offense against God, however minute, is set down in the
reckoning. And when the sword of justice is taken in hand, it will do the
work that was done to the Divine Sufferer. Justice will strike; for God's
hatred of sin is intense and overwhelming. 

The truth as it is in Jesus will teach most important lessons. It will show
that the love of God is broad and deep; that it is infinite; and that in
awarding the penalty to the disobedient, those who have made void God's law,
it will be uncompromising. This is the love and justice of God combined. It
reaches to the very depth of human woe and degradation, to lift up the
fallen and oppressed who lay hold of the truth by repentance and faith in
Jesus (Review and Herald, Feb. 8, 1898). 

>From Lift Him Up - Page 158


From devotional at egwlists.whiteestate.org  Sun May 24 10:11:48 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sun, 24 May 2009 13:11:48 -0400
Subject: The Law is Complete in Itself 
Message-ID: <002501c9dc92$ba1f01e0$2e5d05a0$@org>

The Law is Complete in Itself 

I the Lord speak righteousness, I declare things that are right. Isa. 45:19.


With the setting aside of the Bible has come a turning away from God's law.
The doctrine that men are released from obedience to the divine precepts has
weakened the force of moral obligation and opened the floodgates of iniquity
upon the world. Lawlessness, dissipation, and corruption are sweeping in
like an overwhelming flood. Everywhere are seen envy, evil surmising,
hypocrisy, estrangement, emulation, strife, betrayal of sacred trusts,
indulgence of lust. The whole system of religious principles and doctrines,
which should form the foundation and framework of social life, seems to be a
tottering mass, ready to fall in ruins. . . .

There is no such thing as weakening or strengthening the law of Jehovah. As
it has been, so it is. It always has been, and always will be, holy, just,
and good, complete in itself. It cannot be repealed or changed. To "honor"
or "dishonor" it is but the speech of men. 

Between the laws of men and the precepts of Jehovah will come the last great
conflict of the controversy between truth and error. Upon this battle we are
now entering--a battle not between rival churches contending for the
supremacy, but between the religion of the Bible and the religions of fable
and tradition. The agencies which have united against truth are now actively
at work. God's Holy Word, which has been handed down to us at so great a
cost of suffering and bloodshed, is little valued. There are few who really
accept it as the rule of life. 

Infidelity prevails to an alarming extent, not in the world only, but in the
church. Many have come to deny doctrines which are the very pillars of the
Christian faith. The great facts of Creation as presented by the inspired
writers, the fall of man, the atonement, the perpetuity of the law--these
all are practically rejected by a large share of the professedly Christian
world. Thousands who pride themselves in their knowledge regard it as an
evidence of weakness to place implicit confidence in the Bible, and a proof
of learning to cavil at the Scriptures and to spiritualize and explain away
their most important truths. 

Christians should be preparing for what is soon to break upon the world as
an overwhelming surprise, and this preparation they should make by
diligently studying the Word of God and striving to conform their lives to
its precepts. The tremendous issues of eternity demand of us something
besides an imaginary religion, a religion of words and forms, where truth is
kept in the outer court. God calls for a revival and a reformation. The
words of the Bible, and the Bible alone, should be heard from the pulpit
(Prophets and Kings, pp. 624-626). 

>From Lift Him Up - Page 157


From devotional at egwlists.whiteestate.org  Mon May 25 09:28:26 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Mon, 25 May 2009 12:28:26 -0400
Subject: Obedience to Physical and Moral Laws 
Message-ID: <003a01c9dd55$d6230df0$826929d0$@org>

Obedience to Physical and Moral Laws 

I beseech you therefore, brethren, by the mercies of God, that ye present
your bodies a living sacrifice, holy, acceptable unto God, which is your
reasonable service. Rom. 12:1. 

We should preserve our strength to labor in the cause of God when our labor
is needed. We should be careful not to take upon ourselves burdens that
others can and should bear. We should encourage a cheerful, hopeful,
peaceful frame of mind; for our health depends upon our so doing. The work
that God requires us to do will not prevent our caring for our health, that
we may recover from the effect of overtaxing labor. The more perfect our
health, the more perfect will be our labor. When we overtax our strength,
and become exhausted, we are liable to take cold, and at such times there is
danger of disease assuming a dangerous form. We must not leave the care of
ourselves with God, when He has placed that responsibility with us
(Testimonies, vol. 3, p. 13). 

God created man a little lower than the angels and bestowed upon him
attributes that will, if properly used, make him a blessing to the world and
cause him to reflect the glory to the Giver. But although made in the image
of God, man has, through intemperance, violated principle and God's law in
his physical nature. Intemperance of any kind benumbs the perceptive organs
and so weakens the brain-nerve power that eternal things are not
appreciated, but placed upon a level with the common. The higher powers of
the mind, designed for elevated purposes, are brought into slavery to the
baser passions. If our physical habits are not right, our mental and moral
powers cannot be strong; for great sympathy exists between the physical and
the moral. The apostle Peter understood this and raised his voice of warning
to his brethren: "Dearly beloved, I beseech you as strangers and pilgrims,
abstain from fleshly lusts, which war against the soul." 

There is but little moral power in the professed Christian world. Wrong
habits have been indulged, and physical and moral laws have been
disregarded, until the general standard of virtue and piety is exceedingly
low. Habits which lower the standard of physical health enfeeble mental and
moral strength. . . . 

Those who have had the light upon the subjects of eating and dressing with
simplicity in obedience to physical and moral laws, and who turn from the
light which points out their duty, will shun duty in other things. If they
blunt their consciences to avoid the cross which they will have to take up
to be in harmony with natural law, they will, in order to shun reproach,
violate the Ten Commandments. . . . There are many among professed
Sabbathkeepers . . . who are more firmly wedded to worldly fashions and
lusts than they are to healthy bodies, sound minds, or sanctified hearts
(ibid., pp. 50, 51). 

>From Lift Him Up - Page 159


From devotional at egwlists.whiteestate.org  Tue May 26 16:14:26 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Tue, 26 May 2009 19:14:26 -0400
Subject: Results of Obedience to Physical Laws 
Message-ID: <003901c9de57$b7eb4520$27c1cf60$@org>

Results of Obedience to Physical Laws 

These are the commandments, the statutes, and the judgments, which the Lord
your God commanded to teach you, that ye might do them in the land whither
ye go to possess it: that thou mightest fear the Lord thy God, to keep all
his statutes and his commandments, which I command thee . . . all the days
of thy life; and that thy days may be prolonged. Deut. 6:1, 2. 

In this scripture we are taught that obedience to God's requirements brings
the obedient under the laws that control the physical being. Those who would
preserve themselves in health must bring into subjection all appetites and
passions. They must not indulge lustful passion and intemperate appetite,
for they are to remain under control to God, and their physical, mental, and
moral powers are to be so wisely employed that the bodily mechanism will
remain in good working order. 

Health, life, and happiness are the result of obedience to physical laws
governing our bodies. If our will and way are in accordance with God's will
and way; if we do the pleasure of our Creator, He will keep the human
organism in good condition, and restore the moral, mental, and physical
powers, in order that He may work through us to His glory. Constantly His
restoring power is manifested in our bodies. If we cooperate with Him in
this work, health and happiness, peace and usefulness, are the sure results
(The SDA Bible Commentary, Ellen G. White Comments, vol. 1, p. 1118). 

"And the Lord commanded us to do all these statutes, to fear the Lord our
God, for our good always, that he might preserve us alive, as it is at this
day. And it shall be our righteousness, if we observe to do all these
commandments before the Lord our God, as he hath commanded us." The fear
here spoken of it not a servile fear, but a godly fear. 

God gave these laws to Israel to preserve them in a happy, healthful state.
If there had existed no Satan to tempt them, these special instructions
would not have been needed; but unless the people had something to guide
them, they would surely be led astray by the specious devisings of the enemy
of all righteousness. Their only safety was to be found in hearkening with
all diligence to the word of the Lord. 

Parents who desire to train their children aright should heed the
instruction given in these scriptures, and allow their little ones to do
nothing in disregard of God's commandments so plainly given. Let fathers and
mothers faithfully teach their children these precepts, and impress upon
their tender minds that fact that in obedience there is life, health,
happiness . . . . 

The great object we should always keep in view, when obtaining a knowledge
of God's laws, is that we are to become acquainted with His will in order
that we may obey Him (manuscript 151, 1901). 

>From Lift Him Up - Page 160


From devotional at egwlists.whiteestate.org  Wed May 27 04:25:59 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Wed, 27 May 2009 07:25:59 -0400
Subject: Christ is the Center of the Law 
Message-ID: <000301c9debd$e9f85100$bde8f300$@org>

Christ is the Center of the Law 

Do we then make void the law through faith? God forbid: yea, we establish
the law. Rom. 3:31. 

Of all professing Christians, Seventh-day Adventists should be foremost in
uplifting Christ before the world. The proclamation of the third angel's
message calls for the presentation of the Sabbath truth. This truth, with
others included in the message, is to be proclaimed; but the great center of
attraction, Christ Jesus, must not be left out. It is at the cross of Christ
that mercy and truth meet together, and righteousness and peace kiss each
other. The sinner must be led to look to Calvary; with the simple faith of a
little child he must trust in the merits of the Saviour, accepting His
righteousness, believing in His mercy. 

Through the love of God the treasures of the grace of Christ have been laid
open before the church and the world. "God so loved the world, that he gave
his only begotten Son, that whosoever believeth in him should not perish,
but have everlasting life" (John 3:16). What marvelous, unfathomable love,
which led Christ to die for us while we were yet sinners! And what a loss
the soul suffers who, understanding the strong claims of the law, fails to
acknowledge that where sin abounds, the grace of Christ does much more
abound! 

When the law is presented as it should be, it reveals the love of God. But
it is no wonder that hearts are not melted even by truth when it is
presented in a cold, lifeless manner; no wonder that faith staggers at the
promises of God, when ministers and workers fail to present Jesus in His
relation to the law. . . . 

Let the teacher of truth make known to the sinner what God really is--a
Father waiting with yearning love to receive the returning prodigal, not
hurling at him accusations of wrath, but preparing a feast to welcome his
return. O that we might all learn the way of the Lord in winning souls! 

God would draw minds from the conviction of logic to a conviction deeper,
higher, purer, and more glorious. Often human logic has nearly quenched the
light that God would have shine forth in clear rays to convince men that the
Lord of nature is worthy of all praise and glory, because He is the Creator
of all things (Gospel Workers, pp. 156-158). 

Lift up Jesus, you that teach the people, lift Him up in sermon, in song, in
prayer. Let all your powers be directed to pointing souls, confused,
bewildered, lost to "the Lamb of God." Lift Him up, the risen Saviour, and
say to all who hear, Come to Him who "hath loved us, and hath given himself
for us" (Eph. 5:2). Let the science of salvation be the burden of every
sermon, the theme of every song. Let it be poured forth in every
supplication. . . . Show forth the grace and completeness of the Saviour
(ibid., p. 160). 

>From Lift Him Up - Page 161


From devotional at egwlists.whiteestate.org  Fri May 29 11:57:17 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Fri, 29 May 2009 14:57:17 -0400
Subject: The Robe of Christ's Own Righteousness 
Message-ID: <004a01c9e08f$4af4eb80$e0dec280$@org>

The Robe of Christ's Own Righteousness 

I counsel thee to buy of me . . . white raiment, that you mayest be clothed,
and that the shame of thy nakedness do not appear. Rev. 3:18. 

The white robe of innocence was worn by our first parents when they were
placed by God in holy Eden. They lived in perfect conformity to the will of
God. All the strength of their affections was given to their heavenly
Father. A beautiful soft light, the light of God, enshrouded the holy pair.
This robe of light was a symbol of their spiritual garments of heavenly
innocence. Had they remained true to God, it would ever have continued to
enshroud them. But when sin entered, they severed their connection with God,
and the light that had encircled them departed. Naked and ashamed, they
tried to supply the place of the heavenly garments by sewing together fig
leaves for a covering. 

This is what the transgressors of God's law have done ever since the day of
Adam and Eve's disobedience. They have sewed together fig leaves to cover
the nakedness caused by transgression. They have worn the garments of their
own devising, by works of their own they have tried to cover their sins, and
make themselves acceptable with God. 

But this they can never do. Nothing can man devise to supply the place of
his lost robe of innocence. No fig-leaf garments, no worldly citizen dress,
can be worn by those who sit down with Christ and angels at the marriage
supper of the Lamb. 

Only the covering which Christ Himself has provided can make us meet to
appear in God's presence. This covering, the robe of His own righteousness,
Christ will put upon every repenting, believing soul. . . . }

This robe, woven in the loom of heaven, has in it not one thread of human
devising. Christ in His humanity wrought out a perfect character, and this
character He offers to impart to us. "All our righteousnesses are as filthy
rags." Everything that we of ourselves can do is defiled by sin. But the Son
of God "was manifested to take away our sins; and in him is no sin." . . . 

By His perfect obedience He has made it possible for every human being to
obey God's commandments. When we submit ourselves to Christ, the heart is
united with His heart, the will is merged in His will, the mind becomes one
with His mind, the thoughts are brought into captivity to Him; we live His
life. This is what it means to be clothed with the garment of His
righteousness. Then as the Lord looks upon us, He sees, not the fig-leaf
garment, not the nakedness and deformity of sin, but His own robe of
righteousness, which is perfect obedience to the law of Jehovah (Christ's
Object Lessons, pp. 310-312). 

>From Lift Him Up - Page 163


From devotional at egwlists.whiteestate.org  Sat May 30 16:10:24 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sat, 30 May 2009 19:10:24 -0400
Subject: Transforming Power of Obedience to God's Law 
Message-ID: <000901c9e17b$d1056af0$731040d0$@org>

Transforming Power of Obedience to God's Law

Yet I have left me seven thousand in Israel, all the knees which have not
bowed unto Baal. 1 Kings 19:18. }

Today, as in the days of Elijah, the line of demarcation between God's
commandment-keeping people and the worshipers of false gods is clearly
drawn. "How long halt ye between two opinions?" Elijah cried; "if the Lord
be God, follow him: but if Baal, then follow him" (1 Kings 18:21). And the
message for today is: "Babylon the great is fallen, is fallen. . . . Come
out of her, my people, that ye be not partakers of her sins, and that ye
receive not of her plagues. For her sins have reached unto heaven, and God
hath remembered her iniquities" (Rev. 18:2-5). 

The time is not far distant when the test will come to every soul. The
observance of the false sabbath will be urged upon us. The contest will be
between the commandments of God and the commandments of men. Those who have
yielded step by step to worldly demands and conformed to worldly customs
will then yield to the powers that be, rather than subject themselves to
derision, insult, threatened imprisonment, and death. At that time the gold
will be separated from the dross. True godliness will be clearly
distinguished from the appearance and tinsel of it. Many a star that we have
admired for its brilliance will then go out in darkness. Those who have
assumed the ornaments of the sanctuary, but are not clothed with Christ's
righteousness, will then appear in the shame of their own nakedness. 

Among earth's inhabitants, scattered in every land, there are those who have
not bowed the knee to Baal. Like the stars of heaven, which appear only at
night, these faithful ones will shine forth when darkness covers the earth
and gross darkness the people. In heathen Africa, in the Catholic lands of
Europe and of South America, in China, in India, in the islands of the sea,
and in all the dark corners of the earth, God has in reserve a firmament of
chosen ones that will yet shine forth amidst the darkness, revealing clearly
to an apostate world the transforming power of obedience to His law. Even
now they are appearing in every nation, among every tongue and people; and
in the hour of deepest apostasy, when Satan's supreme effort is made to
cause "all, both small and great, rich and poor, free and bond," to receive,
under penalty of death, the sign of allegiance to a false rest day, these
faithful ones, "blameless and harmless, the sons of God, without rebuke,"
will "shine as lights in the world" (Rev. 13:16; Phil. 2:15). The darker the
night, the more brilliantly will they shine (Prophets and Kings, pp.
187-189). 

>From Lift Him Up - Page 164


From devotional at egwlists.whiteestate.org  Sun May 31 19:11:49 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sun, 31 May 2009 22:11:49 -0400
Subject: Teachers to Uphold God's Law 
Message-ID: <001501c9e25e$537576a0$fa6063e0$@org>

Teachers to Uphold God's Law 

The law of the Lord is perfect, converting the soul. Ps. 19:7. 

Wherever Ezra labored, there sprang up a revival in the study of the Holy
Scriptures. Teachers were appointed to instruct the people; the law of the
Lord was exalted and made honorable. The books of the prophets were searched
and the passages foretelling the coming of the Messiah brought hope and
comfort to many a sad and weary heart. 

More than 2,000 years have passed since Ezra "prepared his heart to seek the
law of the Lord, and to do it" (Ezra 7:10), yet the lapse of time has not
lessened the influence of his pious example. Through the centuries the
record of his life of consecration has inspired many with the determination
"to seek the law of the Lord, and to do it." 

Ezra's motives were high and holy; in all that he did he was actuated by a
deep love for souls. The compassion and tenderness that he revealed toward
those who had sinned, either willfully or through ignorance, should be an
object lesson to all who seek to bring about reforms. The servants of God
are to be as firm as a rock where right principles are involved; and yet,
withal, they are to manifest sympathy and forbearance. Like Ezra, they are
to teach transgressors the way of life by inculcating principles that are
the foundation of all rightdoing. 

In this age of the world, when Satan is seeking, through manifold agencies,
to blind the eyes of men and women to the binding claims of the law of God,
there is need of men who can cause many to "tremble at the commandment of
our God" (Ezra 10:3). There is need of true reformers, who will point
transgressors to the great Lawgiver and teach them that "the law of the Lord
is perfect, converting the soul" (Ps. 19:7). There is need of men mighty in
the Scriptures, men whose every word and act exalts the statutes of Jehovah,
men who seek to strengthen faith. Teachers are needed, oh, so much, who will
inspire hearts with reverence and love for the Scriptures. 

The widespread iniquity prevalent today may in a great degree be attributed
to a failure to study and obey the Scriptures, for when the Word of God is
set aside, its power to restrain the evil passions of the natural heart is
rejected. . . . 

In the last days of this earth's history the voice that spoke from Sinai is
still declaring, "Thou shalt have no other gods before me" (Ex. 20:3). Man
has set his will against the will of God, but he cannot silence the word of
command. The human mind cannot evade its obligation to a higher power.
Theories and speculations may abound; men may try to set science in
opposition to revelation, and thus do away with God's law; but stronger and
still stronger comes the command, "Thou shalt worship the Lord thy God, and
Him only shalt thou serve" (Matt. 4:10) (Prophets and Kings, pp. 623-625). 

>From Lift Him Up - Page 165


From devotional at egwlists.whiteestate.org  Mon Jun  1 13:54:31 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Mon, 1 Jun 2009 16:54:31 -0400
Subject: The Great Teacher
Message-ID: <001b01c9e2fb$2ab1e4e0$8015aea0$@org>

The Great Teacher

For this cause came I into the world, that I should bear witness unto the
truth. John 18:37. 

Christ was the greatest teacher the world has ever known. He came to this
earth to shed abroad the bright beams of truth, that men might gain a
fitness for heaven. "For this cause came I into the world that I should bear
witness unto the truth." He came to reveal the character of the Father, that
men might be led to worship Him in spirit and in truth. 

Man's need for a divine teacher was known in heaven. The pity and sympathy
of God were aroused in behalf of human beings, fallen and bound to Satan's
chariot car; and when the fullness of time was come, He sent forth His Son.
The One appointed in the councils of heaven came to this earth as man's
instructor. The rich benevolence of God gave Him to our world, and to meet
the necessities of human nature He took humanity upon Himself. To the
astonishment of the heavenly host, the eternal Word came to this world as a
helpless babe. Fully prepared, He left the royal courts and mysteriously
allied Himself with fallen human beings. "The Word was made flesh, and dwelt
among us" (John 1:14). 

When Christ left His high command, He might have taken upon Him any
condition in life that He chose. But greatness and rank were nothing to Him,
and He chose the most humble walk of life. No luxury, ease, or
self-gratification came into His experience. The truth of heavenly origin
was to be His theme; He was to sow the world with truth, and He lived in
such a way as to be accessible to all. 

That during His childhood Christ should grow in wisdom and in favor with God
and man was not a matter of astonishment; for it was according to the laws
of His divine appointment that His talents should develop and His faculties
strengthen. He did not seek an education in the schools of the rabbis, for
God was His instructor. As He grew older He continued to increase in wisdom.
He applied Himself diligently to a study of the Scriptures, for He knew them
to be full of invaluable instruction. He was faithful in the discharge of
His home duties; and the early morning hours, instead of being spent in bed,
often found Him in a retired place, searching the Scriptures and praying to
His heavenly Father. 

All the prophecies concerning His work and mediation were familiar to Him,
especially those having reference to His humiliation, atonement, and
intercession. The object of His life on earth was ever before Him, and He
rejoiced to think that the gracious purpose of the Lord should prosper in
His hands. . . . 

His words comforted, strengthened, and blessed those who were longing for
the peace that He alone could give (Counsels to Parents and Teachers, pp.
259, 260). 

>From Lift Him Up - Page 166


From devotional at egwlists.whiteestate.org  Tue Jun  2 14:37:19 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Tue, 2 Jun 2009 17:37:19 -0400
Subject: The Teacher Sent By God 
Message-ID: <003901c9e3ca$4f526a70$edf73f50$@org>

The Teacher Sent By God 

We know that thou art a teacher come from God: for no man can do these
miracles that thou doest, except God be with him. John 3:2. 

Christ maintained an all-sided, firm self-possession in His remarkable
sympathy for others. He did good with a tranquillity and patient continuance
never equaled by any human being. The Pharisees and Sadducees were always on
His track; and many of them, as they listened to His words, and noted His
calmness, even when assailed by passionate, uncourteous men, believed on
Him. . . . 

All the contempt and bitterness that Christ met day by day could not rob Him
of His self-possession. When He was reviled, He reviled not again. . . . He
never overstepped the bounds of decorum. Who was He? The Majesty of heaven,
the King of glory. The storm raised by His opponents beat about Him, but He
heeded it not. He could afford to be calm; for He was the living embodiment
of truth. 

And those today who bear the message of truth to the world should study the
life of Christ, and practice His lessons. Never forget that you are children
of the heavenly King, sons and daughters of the Lord of hosts. Maintain a
calm repose in God, even when meeting with those who are moved by a power
from beneath to uphold falsehood. Be sure that the best weapons they possess
are not able to destroy the truth, however they may strive to blacken it by
misrepresentation. "If God be for us, who can be against us?" . . . 

He was the teacher sent by God to instruct mankind. As one in whom all
restorative power is found, Christ spoke of drawing all men unto Him, and of
giving the life everlasting. In Him there is power to heal every physical
and every spiritual disease. 

Christ came to our world with a consciousness of more than human greatness,
to accomplish a work that was to be infinite in its results. Where do you
find Him when doing this work? In the house of Peter the fisherman. Resting
by Jacob's well, telling the Samaritan woman of the living water. He
generally taught in the open air, but sometimes in the Temple, for He
attended the gatherings of the Jewish people. But oftenest He taught when
sitting on a mountainside, or in a fisherman's boat. He entered into the
lives of these humble fishermen. His sympathy was enlisted in behalf of the
needy, the suffering, the despised; and many were attracted to Him. . . .
And to those who are longing for rest and peace today just as truly as those
who listened to His words in Judea, He is saying, "Come unto me, all ye that
labour and are heavy laden, and I will give you rest" (Signs of the Times,
June 24, 1897). 

>From Lift Him Up - Page 167


From devotional at egwlists.whiteestate.org  Wed Jun  3 14:43:36 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Wed, 3 Jun 2009 17:43:36 -0400
Subject: Disciples of the Heavenly Teacher 
Message-ID: <009c01c9e494$5b1fc030$115f4090$@org>

Disciples of the Heavenly Teacher 

We have found the Messias, which is, being interpreted, the Christ. John
1:41. 

While two disciples were standing near, John again saw Jesus among the
people. Again the face of the prophet was lighted up with glory from the
Unseen, as he cried, "Behold the Lamb of God!" The words thrilled the hearts
of the disciples. They did not fully understand them. What meant the name
that John had given Him--"the Lamb of God"? John himself had not explained
it. 

Leaving John, they went to seek Jesus. One of the two was Andrew, the
brother of Simon; the other was John the evangelist. These were Christ's
first disciples. Moved by an irresistible impulse, they followed
Jesus--anxious to speak with Him, yet awed and silent, lost in the
overwhelming significance of the thought, "Is this the Messiah?" 

Jesus knew that the disciples were following Him. They were the first fruits
of His ministry, and there was joy in the heart of the divine Teacher as
these souls responded to His grace. Yet turning, He asked only, "What seek
ye?" He would leave them free to turn back or to speak of their desire. 

Of one purpose only were they conscious. One presence filled their thought.
They exclaimed, "Rabbi, . . . where dwellest thou?" In a brief interview by
the wayside they could not receive that for which they longed. They desired
to be alone with Jesus, to sit at His feet, and hear His words. "He saith
unto them, Come and see. They came and saw where he dwelt, and abode with
him that day." 

If John and Andrew had possessed the unbelieving spirit of the priests and
rulers they would not have been found as learners at the feet of Jesus. They
would have come to Him as critics, to judge His words. Many thus close the
door to the most precious opportunities. But not so did these first
disciples. They had responded to the Holy Spirit's call in the preaching of
John the Baptist. Now they recognized the voice of the heavenly Teacher. To
them the words of Jesus were full of freshness and truth and beauty. A
divine illumination was shed upon the teaching of the Old Testament
Scriptures. The many-sided themes of truth stood out in new light. 

It is contrition and faith and love that enable the soul to receive wisdom
from heaven. Faith working by love is the key of knowledge, and everyone
that loveth "knoweth God" (1 John 4:7). . . . 

"The day following Jesus would go forth into Galilee, and findeth Philip,
and saith unto him, Follow me." Philip obeyed the command, and straightway
he also became a worker for Christ (The Desire of Ages, pp. 138, 139). 

>From Lift Him Up - Page 168


From devotional at egwlists.whiteestate.org  Thu Jun  4 14:34:25 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Thu, 4 Jun 2009 17:34:25 -0400
Subject: Christ Invites Our Confidence 
Message-ID: <00c101c9e55c$3c8634b0$b5929e10$@org>

Christ Invites Our Confidence 

[Jesus] said . . . , follow me. Luke 9:58, 59. 

The fall of our first parents broke the golden chain of implicit obedience
of the human will to the divine. Obedience has no longer been deemed an
absolute necessity. The human agents follow their own imaginations which the
Lord said of the inhabitants of the old world was evil and that continually.
The Lord Jesus declares, I have kept my Father's commandments. How? As a
man! "Lo, I come to do thy will, O God." To the accusations of the Jews He
stood forth in His pure, virtuous, holy character and challenged them,
"Which of you convinceth me of sin?" The world's Redeemer came not only to
be a sacrifice for sin, but to be an example to man in all things. He was a
teacher, such an educator as the world never saw or heard before. He spoke
as one having authority, and yet He invites the confidence of all. . . . 

The only begotten Son of the infinite God has, by His Word, His practical
example, left us a plain pattern which we are to copy. By His words He has
educated us to obey God, and by His own practice He has showed us how we can
obey God. This is the very work He wants every man to do, to obey God
intelligently and by precept and example teach others what they must do in
order to be obedient children of God. 

Jesus has helped the whole world to an intelligent knowledge of His divine
mission and work. He came to represent the character of the Father to our
world, and as we study the life, the words, and works of Jesus Christ, we
are helped in every way in the education of obedience to God; and as we copy
the example He has given us, we are living epistles known and read of all
men. We are the living human agencies to represent in character Jesus Christ
to the world. Not only did Christ give explicit rules showing how we may
become obedient children, but He showed us in His own life and character
just how to do those things which are right and acceptable with God, so
there is no excuse why we should not do those things which are pleasing in
His sight. 

We are ever to be thankful that Jesus has proved to us by actual facts that
man can keep the commandments of God, giving contradiction to Satan's
falsehood that man cannot keep them. The Great Teacher came to our world to
stand at the head of humanity, to thus elevate and sanctify humanity by His
holy obedience to all of God's requirements showing it is possible to obey
all the commandments of God. He has demonstrated that a lifelong obedience
is possible. Thus He gives men to the world, as the Father gave the Son, to
exemplify in their life the life of Jesus Christ. . . . 

Jesus says, "Follow me" (manuscript 1, 1892). 

>From Lift Him Up - Page 169


From devotional at egwlists.whiteestate.org  Sat Jun  6 06:45:38 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sat, 6 Jun 2009 09:45:38 -0400
Subject: Daily Speak the Words of Christ 
Message-ID: <000601c9e6ad$1438b080$3caa1180$@org>

Daily Speak the Words of Christ 

If ye continue in my word, then are ye my disciples indeed. John 8:31. 

It is the will of God that each professing Christian shall perfect a
character after the divine similitude. By studying the character of Christ
revealed in the Bible, by practicing His virtues, the believer will be
changed into the same likeness of goodness and mercy. Christ's work of
self-denial and sacrifice brought into the daily life will develop the faith
that works by love and purifies the soul. There are many who wish to evade
the cross-bearing part, but the Lord speaks to all when He says, "If any man
will come after me, let him deny himself, and take up his cross, and follow
me" (Matt. 16:24). 

A great work is to be accomplished by the setting forth of the saving truths
of the Bible. This is the means ordained of God to stem the tide of moral
corruption in the earth. Christ gave His life to make it possible for man to
be restored to the image of God. It is the power of His grace that draws men
together in obedience to the truth. Those who would experience more of the
sanctification of the truth in their own souls should present this truth to
those who are ignorant of it. Never will they find a more elevating,
ennobling work. . . . 

No man is qualified for this work unless he is daily learning to speak the
words of the Teacher sent from God. Now is the time to sow the gospel seed.
The seed we sow must be that which will produce the choicest fruit. We have
no time to lose. The work of our schools is to become more and more in
character like the work of Christ. Only the power of the grace of God
working on human hearts and minds will make and keep the atmosphere of our
schools and churches clean. . . . 

In the messages that have been sent us from time to time, we have truths
that will accomplish a wonderful work of reform in our characters if we will
give them place. They will prepare us for entrance into the city of God. It
is our privilege to make continual advancement to a higher grade of
Christian living. . . . 

We need to be converted from our faulty lives to the faith of the gospel.
Christ's followers have no need to try to shine. If they will behold
constantly the life of Christ they will be changed in mind and heart into
the same image. Then they will shine without any superficial attempt. The
Lord asks for no display of goodness. In the gift of His Son He has made
provision that our inward lives may be imbued with the principles of heaven.
It is the appropriation of this provision that will lead to a manifestation
of Christ to the world. When the people of God experience the new birth,
their honesty, their uprightness, their fidelity, their steadfast
principles, will unfailingly reveal it (Counsels to Parents and Teachers,
pp. 249-251). 

>From Lift Him Up - Page 171


From devotional at egwlists.whiteestate.org  Sat Jun  6 14:19:58 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sat, 6 Jun 2009 17:19:58 -0400
Subject: Christ Teaches Heavenly Things
Message-ID: <004601c9e6ec$8ca03630$a5e0a290$@org>

Christ Teaches Heavenly Things

Teach me thy way, O Lord; I will walk in thy truth: unite my heart to fear
thy name. Ps. 86:11. 

That which in the counsels of heaven the Father and the Son deemed essential
for man's salvation is clearly presented in the Holy Scriptures. The
infinite truths of salvation are stated so plainly that finite beings who
desire to know the truth cannot fail to understand. Divine revelations have
been made for their instruction in righteousness, that they may glorify God
and help their fellowmen. 

These truths are found in the Word of God--the standard by which we are to
judge between right and wrong. Obedience to this Word is the best shield for
the youth against the temptations to which they are exposed while acquiring
an education. From this Word they learn how to honor God, and how to be
faithful to humanity, cheerfully performing the duties and meeting the
trials that each day brings, and courageously bearing its burdens. 

Christ, the Great Teacher, sought to win the minds of men from the
contemplation of earthly things, that He might teach them of heavenly
things. Had the teachers of His day been willing to be instructed by Him,
had they united with Him in sowing the world with the seeds of truth, the
world would be far different from what it now is. Had the scribes and
Pharisees joined their forces with the Saviour, the knowledge of Christ
would have restored the moral image of God in their souls. 

But the leaders of Israel turned from the fountain of true knowledge. They
studied the Scriptures only to sustain their traditions and enforce their
man-made observances. By their interpretation they made them express
sentiments that God had never given. Their mystical construction made
indistinct that which He had made plain. They disputed over technicalities,
and practically denied the most essential truths. God's Word was robbed of
its power, and evil spirits worked their will. 

Christ's words contain nothing that is nonessential. The Sermon on the Mount
is a wonderful production, yet so simple that a child can study it without
misunderstanding. The mount of beatitudes is a symbol of the spiritual
elevation on which Christ ever stood. Every word He uttered came from God,
and He spoke with the authority of heaven. "The words that I speak unto you,
they are spirit, and they are life" (John 6:63). His teaching is full of
ennobling, saving truth, to which men's highest ambitions and most profound
investigations can bear no comparison. He was alive to the terrible ruin
hanging over the race, and He came to save souls by His own righteousness,
bringing to the world definite assurance of hope and complete relief
(Counsels to Parents and Teachers, pp. 438, 439). 

>From Lift Him Up - Page 170


From devotional at egwlists.whiteestate.org  Sun Jun  7 10:35:04 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sun, 7 Jun 2009 13:35:04 -0400
Subject: Jesus' Teaching--Simple, but With Authority 
Message-ID: <002401c9e796$4cfe1380$e6fa3a80$@org>

Jesus' Teaching--Simple, but With Authority 

He taught them as one having authority, and not as the scribes. Matt. 7:29. 

At Capernaum Jesus dwelt in the intervals of His journeys to and fro, and it
came to be known as "his own city." . . . 

It was a great thoroughfare of travel. People from many lands passed through
the city, and tarried for rest in their journeyings to and fro. Here Jesus
could meet all nations and all ranks, the rich and great as well as the poor
and lowly, and His lessons would be carried to other countries and into many
households. Investigation of the prophecies would thus be excited, attention
would be directed to the Saviour, and His mission would be brought before
the world. 

Notwithstanding the action of the Sanhedrin against Jesus, the people
eagerly awaited the development of His mission. All heaven was astir with
interest. Angels were preparing the way for His ministry, moving upon men's
hearts, and drawing them to the Saviour. 

In Capernaum the nobleman's son whom Christ had healed was a witness to His
power. And the court official and his household joyfully testified of their
faith. When it was known that the Teacher Himself was among them, the whole
city was aroused. Multitudes flocked to His presence. On the Sabbath the
people crowded the synagogue until great numbers had to turn away, unable to
find entrance. 

All who heard the Saviour "were astonished at his doctrine: for his word was
with power" (Luke 4:32). . . . 

Jesus had nothing to do with the various subjects of dissension among the
Jews. It was His work to present the truth. His words shed a flood of light
upon the teachings of the patriarchs and prophets, and the Scriptures came
to men as a new revelation. Never before had His hearers perceived such a
depth of meaning in the Word of God. 

Jesus met the people on their own ground, as one who was acquainted with
their perplexities. He made truth beautiful by presenting it in the most
direct and simple way. His language was pure, refined, and clear as a
running stream. His voice was as music to those who had listened to the
monotonous tones of the rabbis. But while His teaching was simple, He spoke
as one having authority. This characteristic set His teaching in contrast
with that of all others. The rabbis spoke with doubt and hesitancy, as if
the Scriptures might be interpreted to mean one thing or exactly the
opposite. The hearers were daily involved in greater uncertainty. But Jesus
taught the Scriptures as of unquestionable authority. Whatever His subject,
it was presented with power, as if His words could not be controverted. . .
. In every theme God was revealed (The Desire of Ages, pp. 252-254). 

>From Lift Him Up - Page 172


From devotional at egwlists.whiteestate.org  Mon Jun  8 15:07:37 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Mon, 8 Jun 2009 18:07:37 -0400
Subject: Important Spiritual Lessons Taught 
Message-ID: <002101c9e885$89a005b0$9ce01110$@org>

Important Spiritual Lessons Taught 

Whatsoever ye do, do it heartily, as to the Lord, and not unto men. Col.
3:23. 

The life of Christ from His earliest years was a life of earnest activity.
He lived not to please Himself. He was the Son of the infinite God, yet He
worked at the carpenter's trade with His father Joseph. His trade was
significant. He had come into the world as the character builder, and as
such all His work was perfect. Into all His secular labor He brought the
same perfection as into the characters He was transforming by His divine
power. He is our pattern. 

Parents should teach their children the value and right use of time. Teach
them that to do something which will honor God and bless humanity is worth
striving for. Even in their early years they can be missionaries for God. .
. . 

Whatever the line of work in which we engage, the Word of God teaches us to
be "not slothful in business; fervent in spirit; serving the Lord" (Rom.
12:11). "Whatsoever thy hand findeth to do, do it with thy might" (Eccl.
9:10), "knowing that of the Lord ye shall receive the reward of the
inheritance; for ye serve the Lord" (Col. 3:24) (Christ's Object Lessons,
pp. 345, 346). 

The lessons given to the children regarding the common duties of the home
may be presented in such a way that through them the Lord can make lasting
impressions on their hearts. Make these common things of life texts on which
to hang the lessons of the Word of God. Show your children that all their
work in mechanical lines they must learn to work perfectly. By bringing
exactness and skill into their everyday duties they will learn spiritual
lessons that will remain with them through all their days. God requires that
good judgment and skill shall be exercised in our planning and labors. In
giving instruction for the building of the earthly sanctuary, the great
Teacher laid down principles that were to be for the spiritual help of
Israel through all their future experience. The wisdom and perfection
brought into that work was typical of the work to be done in their lives in
preparing their hearts for the indwelling of the Spirit of God. 

Parents, do you ask what your work is? It is to take up your home
responsibilities, doing the best you can, and seeking daily, hourly, to set
before your children an example worthy of imitation. . . . Let your lessons
be such as will bring joy and happiness into their lives, and will lead them
to desire the service of Christ. Teach them to use their God-given powers in
His service. Thus they will be following the example of the child Jesus
(Signs of the Times, Nov. 14, 1911). 

>From Lift Him Up - Page 173


From devotional at egwlists.whiteestate.org  Tue Jun  9 14:21:13 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Tue, 9 Jun 2009 17:21:13 -0400
Subject: Jesus Taught Industry By His Own Example 
Message-ID: <007c01c9e948$38f0ebc0$aad2c340$@org>

Jesus Taught Industry By His Own Example 

Whatsoever thy hand findeth to do, do it with thy might. Eccl. 9:10. 

In the simple garb of a common laborer [Jesus] walked the streets of the
little town, going to and returning from His humble work. He did not employ
His divine power to lessen His burdens or to lighten His toil. 

As Jesus worked in childhood and youth, mind and body were developed. He did
not use His physical powers recklessly, but in such a way as to keep them in
health, that He might do the best work in every line. He was not willing to
be defective, even in the handling of tools. He was perfect as a workman, as
He was perfect in character. By His own example He taught that it is our
duty to be industrious, that our work should be performed with exactness and
thoroughness, and that such labor is honorable. The exercise that teaches
the hands to be useful and trains the young to bear their share of life's
burdens gives physical strength, and develops every faculty. All should find
something to do that will be beneficial to themselves and helpful to others.
God appointed work as a blessing, and only the diligent worker finds the
true glory and joy of life. The approval of God rests with loving assurance
upon children and youth who cheerfully take their part in the duties of the
household, sharing the burdens of father and mother. Such children will go
out from the home to be useful members of society. 

Throughout His life on earth, Jesus was an earnest and constant worker. He
expected much; therefore He attempted much. . . . Jesus did not shirk care
and responsibility. . . . The positiveness and energy, the solidity and
strength of character, manifested in Christ are to be developed in us,
through the same discipline that He endured. And the grace that He received
is for us. . . . 

Jesus carried into His labor cheerfulness and tact. It requires much
patience and spirituality to bring Bible religion into the home life and
into the workshop, to bear the strain of worldly business, and yet keep the
eye single to the glory of God. This is where Christ was a helper. He was
never so full of worldly care as to have no time or thought for heavenly
things. Often He expressed the gladness of His heart by singing psalms and
heavenly songs. Often the dwellers in Nazareth heard His voice raised in
praise and thanksgiving to God. He held communion with heaven in song; and
as His companions complained of weariness from labor, they were cheered by
the sweet melody from His lips. His praise seemed to banish the evil angels,
and, like incense, fill the place with fragrance. The minds of His hearers
were carried away from their earthly exile, to the heavenly home (The Desire
of Ages, pp. 72, 73). 

>From Lift Him Up - Page 174


From devotional at egwlists.whiteestate.org  Wed Jun 10 18:40:58 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Wed, 10 Jun 2009 21:40:58 -0400
Subject: Christ Delegates Power to Us 
Message-ID: <00ad01c9ea35$ac86c710$05945530$@org>

Christ Delegates Power to Us 

And the Lord said, Simon, Simon, behold, Satan hath desired to have you,
that he may sift you as wheat: but I have prayed for thee, that thy faith
fail not. Luke 22:31, 32. 

As the Prince of life, He had power with God and prevailed for His people.
This Saviour, who prayed for those that felt no need of prayer, and wept for
those that felt no need of tears, is now before the throne, to receive and
present to His Father the petitions of those for whom He prayed on earth.
The example of Christ is for us to follow. Prayer is a necessity in our
labor for the salvation of souls. God alone can give the increase of the
seed we sow. 

We fail many times because we do not realize that Christ is with us by His
Spirit as truly as when, in the days of His humiliation, He moved visibly
upon the earth. The lapse of time has wrought no change in His parting
promise to His apostles as He was taken up from them into heaven: "Lo, I am
with you alway, even unto the end of the world" (Matt. 28:20). He has
ordained that there should be a succession of men who derive authority from
the first teachers of the faith for the continual preaching of Christ and
Him crucified. The Great Teacher has delegated power to His servants, who
"have this treasure in earthen vessels." Christ will superintend the work of
His ambassadors if they wait for His instruction and guidance. . . .

With an earnestness and faith that will not be denied, they will plead with
God that they may be strengthened and fortified for duty and for trial, and
that their lips may be sanctified by a touch of the living coal from off the
altar, to speak the words of God to the people. "The Lord hath given me the
tongue of the learned, that I should know how to speak a word in season to
him that is weary: he wakeneth morning by morning, he wakeneth mine ear to
hear as the learned" (Isa. 50:4).

Christ said to Peter: "Simon, Simon, behold, Satan hath desired to have you,
that he may sift you as wheat: but I have prayed for thee, that thy faith
fail not" (Luke 22:31, 32). Who can estimate the result of the prayers of
the world's Redeemer? When Christ shall see the travail of His soul and be
satisfied, then will be seen and realized the value of His earnest prayers
while His divinity was veiled with humanity. 

Jesus pleaded, not for one only, but for all His disciples: "Father, I will
that they also whom thou hast given me, be with me where I am" (John 17:24).
His eye pierced the dark veil of the future and read the life history of
every son and daughter of Adam. He felt the burdens and sorrows of every
tempest-tossed soul, and that earnest prayer included with His living
disciples all His followers to the close of time. . . . That prayer . . .
embraces even us. . . . When all human support fails, then Jesus comes to
our aid, and His presence scatters the darkness and lifts the cloud of gloom
(Testimonies, vol. 4, pp. 528-530). 

>From Lift Him Up - Page 175


From devotional at egwlists.whiteestate.org  Thu Jun 11 16:52:02 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Thu, 11 Jun 2009 19:52:02 -0400
Subject: Learning from the Divine Teacher 
Message-ID: <00d301c9eaef$9f02bd50$dd0837f0$@org>

Learning from the Divine Teacher 

And He shall sit as a refiner and purifier of silver: and He shall purify
the sons of Levi, and purge them as gold and silver, that they may offer
unto the Lord an offering in righteousness. Mal. 3:3. 

Here is the process, the refining, purifying process, to be carried on by
the Lord of hosts. The work is most trying to the soul, but it is only
through this process that the rubbish and defiling impurities can be
removed. Our trials are all necessary to bring us close to our heavenly
Father, in obedience to His will, that we may offer to the Lord an offering
in righteousness. God has given each of us capabilities, talents to improve.
We need a new and living experience in the divine life, in order to do the
will of God. No amount of past experience will suffice for the present, or
will strengthen us to overcome the difficulties in our path. We must have
new grace and fresh strength daily in order to be victorious. 

We are seldom, in all respects, placed in the same condition twice. . . .
Each has his own experience, peculiar in its character and circumstances, to
accomplish a certain work. God has a work, a purpose, in the life of each
and all of us. Every act, however small, has its place in our life
experience. We must have the continual light and experience that come from
God. We all need them, and God is more than willing we should have them, if
we will take them. He has not closed the windows of heaven to our prayers,
but there are those who have felt satisfied to pass on without the divine
help they so much need. . . . 

We need to learn of the divine Teacher as much now as at any period of our
lives, and even more. And the more experience we gain, the nearer we draw
toward the pure light of heaven, the more shall we discern in ourselves that
needs reforming. We may all do a good work in blessing others, if we will
seek counsel of God, and follow on in obedience and faith. The path of the
just is a progressive one, from strength to strength, from grace to grace,
and from glory to glory. The divine illumination will increase more and
more, corresponding with our onward movements, qualifying us to meet the
responsibilities and emergencies before us. 

Real godliness is diffusive and communicative. The psalmist says, "I have
not hid thy righteousness within my heart; I have declared thy faithfulness
and thy salvation. I have not concealed thy lovingkindness and thy truth
from the great congregation" (Ps. 40:10). Wherever the love of God is, there
is always a desire to express it. It is hard for us to submit to the
crucifixion of self. . . . 

We may be thoroughly converted and transformed, and be indeed children of
God, enjoying not only the knowledge of His will, but leading others, by our
example, in the same path of humble obedience and consecration (Review and
Herald, June 22, 1886). 

>From Lift Him Up - Page 176


From devotional at egwlists.whiteestate.org  Fri Jun 12 11:25:08 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Fri, 12 Jun 2009 14:25:08 -0400
Subject: Christ's Teaching Embraced the World 
Message-ID: <005301c9eb8b$1e86ebf0$5b94c3d0$@org>

Christ's Teaching Embraced the World 

When Jesus finished saying these things, the crowds were amazed at his
teaching. Matt. 7:28, NIV. 

[Christ] did not deal in abstract theories, but in that which is essential
to the development of character; that which will enlarge man's capacity for
knowing God, and increase his power to do good. He spoke of those truths
that relate to the conduct of life and that unite man with eternity. 

Instead of directing the people to study men's theories about God, His Word,
or His works, He taught them to behold Him, as manifested in His works, in
His Word, and by His providences. He brought their minds in contact with the
mind of the Infinite. 

The people "were astonished at his teaching" (Matt. 7:28, ASV); "for his
word was with power" (Luke 4:32). Never before spoke one who had such power
to awaken thought, to kindle aspiration, to arouse every capability of body,
mind, and soul. 

Christ's teaching, like His sympathies, embraced the world. Never can there
be a circumstance of life, a crisis in human experience, which has not been
anticipated in His teaching, and for which its principles have not a lesson.
The Prince of teachers, His words will be found a guide to His co-workers
till the end of time. . . . Before His mind's eye was outspread every scene
of human effort and achievement, of temptation and conflict, of perplexity
and peril. All hearts, all homes, all pleasures and joys and aspirations,
were known to Him. 

He spoke not only for, but to, all mankind. To the little child, in the
gladness of life's morning; to the eager, restless heart of youth; to men in
the strength of their years, bearing the burden of responsibility and care;
to the aged in their weakness and weariness--to all, His message was
spoken--to every child of humanity, in every land and in every age. 

In His teaching were embraced the things of time and the things of
eternity--things seen, in their relation to things unseen, the passing
incidents of common life and the solemn issues of the life to come. 

The things of this life He placed in their true relation, as subordinate to
those of eternal interest; but He did not ignore their importance. He taught
that heaven and earth are linked together, and that a knowledge of divine
truth prepares man better to perform the duties of daily life. 

To Him nothing was without purpose. The sports of the child, the toils of
the man, life's pleasures and cares and pains, all were means to the one
end--the revelation of God for the uplifting of humanity (Education, pp. 81,
82). 

>From Lift Him Up - Page 177


From devotional at egwlists.whiteestate.org  Sat Jun 13 19:21:15 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sat, 13 Jun 2009 22:21:15 -0400
Subject: To Know God is to Obey Him 
Message-ID: <000f01c9ec96$cbea28a0$63be79e0$@org>

To Know God is to Obey Him 

If ye shall ask any thing in my name I will do it. If ye love me keep my
commandments. John 14:14, 15. 

"In my name," Christ bade His disciples pray. In Christ's name His followers
are to stand before God. Through the value of the sacrifice made for them,
they are of value in the Lord's sight. Because of the imputed righteousness
of Christ they are accounted precious. For Christ's sake the Lord pardons
those that fear Him. He does not see in them the vileness of the sinner. He
recognizes in them the likeness of His Son, in whom they believe. 

The Lord is disappointed when His people place a low estimate upon
themselves. He desires His chosen heritage to value themselves according to
the price He has placed upon them. God wanted them, else He would not have
sent His Son on such an expensive errand to redeem them. He has a use for
them, and He is well pleased when they make the very highest demands upon
Him, that they may glorify His name. They may expect larger things if they
have faith in His promises. {LHU 178.3}

But to pray in Christ's name means much. It means that we are to accept His
character, manifest His spirit, and work His works. The Saviour's promise is
given on condition. "If ye love me," He says, "keep my commandments." He
saves men, not in sin, but from sin; and those who love Him will show their
love by obedience. 

All true obedience comes from the heart. It was heart work with Christ. And
if we consent, He will so identify Himself with our thoughts and aims, so
blend our hearts and minds into conformity to His will, that when obeying
Him we shall be but carrying out our own impulses. The will, refined and
sanctified, will find its highest delight in doing His service. When we know
God as it is our privilege to know Him, our life will be a life of continual
obedience. Through an appreciation of the character of Christ, through
communion with God, sin will become hateful to us. 

As Christ lived the law in humanity, so we may do if we will take hold of
the Strong for strength. But we are not to place the responsibility of our
duty upon others, and wait for them to tell us what to do. We cannot depend
for counsel upon humanity. The Lord will teach us our duty just as willingly
as He will teach somebody else. If we come to Him in faith, He will speak
His mysteries to us personally. Our hearts will often burn within us as One
draws nigh to commune with us as He did with Enoch. Those who decide to do
nothing in any line that will displease God will know, after presenting
their case before Him, just what course to pursue. And they will receive not
only wisdom, but strength. Power for obedience, for service, will be
imparted to them, as Christ has promised (The Desire of Ages, pp. 667, 668).


>From Lift Him Up - Page 178


From devotional at egwlists.whiteestate.org  Sun Jun 14 19:02:47 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sun, 14 Jun 2009 22:02:47 -0400
Subject: The Holy Spirit Given to Teach Us 
Message-ID: <000901c9ed5d$6234d1e0$269e75a0$@org>

The Holy Spirit Given to Teach Us 

When he, the Spirit of truth, is come, he will guide you into all truth.
John 16:13. 

Before offering Himself as the sacrificial victim, Christ sought for the
most essential and complete gift to bestow upon His followers, a gift that
would bring within their reach the boundless resources of grace. "I will
pray the Father," He said, "and he shall give you another Comforter, that he
may abide with you for ever; even the Spirit of truth; whom the world cannot
receive, because it seeth him not, neither knoweth him: but ye know him; for
he dwelleth with you, and shall be in you. I will not leave you orphans: I
will come to you" (John 14:16-18, margin). 

Before this the Spirit had been in the world; from the very beginning of the
work of redemption He had been moving upon men's hearts. But while Christ
was on earth, the disciples had desired no other helper. Not until they were
deprived of His presence would they feel their need of the Spirit, and then
He would come. 

The Holy Spirit is Christ's representative, but divested of the personality
of humanity, and independent thereof. Cumbered with humanity, Christ could
not be in every place personally. Therefore it was for their interest that
He should go to the Father, and send the Spirit to be His successor on
earth. No one could then have any advantage because of his location or his
personal contact with Christ. By the Spirit the Saviour would be accessible
to all. In this sense He would be nearer to them if He had not ascended on
high. . . . 

At all times and in all places, in all sorrows and in all afflictions, when
the outlook seems dark and the future perplexing, and we feel helpless and
alone, the Comforter will be sent in answer to the prayer for faith.
Circumstances may separate us from every earthly friend; but no
circumstance, no distance, can separate us from the heavenly Comforter.
Wherever we are, wherever we may go, He is always at our right hand to
support, sustain, uphold, and cheer. . . . 

The Comforter is called "the Spirit of truth." His work is to define and
maintain the truth. He first dwells in the heart as the Spirit of truth, and
thus He becomes the Comforter. There is comfort and peace in the truth, but
no real peace or comfort can be found in falsehood. It is through false
theories and traditions that Satan gains his power over the mind. By
directing men to false standards, he misshapes the character. Through the
Scriptures the Holy Spirit speaks to the mind, and impresses truth upon the
heart. Thus He exposes error, and expels it from the soul. It is by the
Spirit of truth, working through the Word of God, that Christ subdues His
chosen people to Himself (The Desire of Ages, pp. 668-671). 

>From Lift Him Up - Page 179


From devotional at egwlists.whiteestate.org  Mon Jun 15 15:56:25 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Mon, 15 Jun 2009 18:56:25 -0400
Subject: Christ's Method of Teaching 
Message-ID: <005e01c9ee0c$83787e60$8a697b20$@org>

Christ's Method of Teaching 

How beautiful upon the mountains are the feet of him that bringeth good
tidings, that publisheth peace; . . . that saith unto Zion, Thy God
reigneth. Isa. 52:7. 

In all the sermons and in all the Bible studies, let the people see that on
every point a plain "Thus saith the Lord" is given for the faith and
doctrines which we advocate. 

This was the method of Christ's teaching. As He spoke to the people, they
would question as to His meaning. To those who were humbly seeking for
light, He was always ready to explain His words. But Christ did not
encourage criticism or caviling, nor should we. When men try to provoke a
discussion of controverted points of doctrine, tell them that the meeting
was not appointed for that purpose. When you do answer a question, be sure
to have the hearers see and acknowledge that it is answered. Do not let a
question drop, telling them to ask it again. Feel your way step by step, and
know how much you have gained (Testimonies, vol. 6, p. 69). 

We must talk the truth in private and in public, presenting every argument,
urging every motive of infinite weight, to draw men to the Saviour uplifted
on the cruel cross. God desires every man to attain unto eternal life. Mark
how all through the Word of God there is manifest the spirit of urgency, of
imploring men and women to come to Christ, to deny appetites and passions
that corrupt the soul. With all our powers we must urge them to look unto
Jesus and to accept His life of self-denial and sacrifice. We must show that
we expect them to give joy to the heart of Christ by using every one of His
gifts in honoring His name. . . . 

Let much time be spent in prayer and close searching of the Word. Let all
obtain the real facts of faith in their own souls through belief that the
Holy Spirit will be imparted to them because they have a real hungering and
thirsting after righteousness. Teach them how to surrender themselves to
God, how to believe, how to claim the promises. Let the deep love of God be
expressed in words of encouragement, in words of intercession. 

Let there be far more wrestling with God for the salvation of souls. Work
disinterestedly, determinedly, with a spirit never to let go. Compel souls
to come in to the marriage supper of the Lamb. Let there be more praying,
believing, and receiving, and more working together with God. . . . 

Men must be convicted of the evil of sin. The eyes of the transgressor must
be enlightened. Let all who have been drawn to Christ tell the story of His
love. Let everyone who has felt the converting power of Christ upon his own
soul do what he can in the name of the Lord (ibid., pp. 65, 66). 

>From Lift Him Up - Page 180


From devotional at egwlists.whiteestate.org  Tue Jun 16 14:45:26 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Tue, 16 Jun 2009 17:45:26 -0400
Subject: The Humble Searcher May Learn 
Message-ID: <00a601c9eecb$c351f5b0$49f5e110$@org>

The Humble Searcher May Learn 

Shew me thy way, O Lord; teach me thy paths. Ps. 25:4. 

Revelation is not the creation or invention of something new, but the
manifestation of that which, until revealed, was unknown to human beings.
The great and eternal truths contained in the gospel are revealed through
diligent searching and humbling of ourselves before God. We have a divine
Teacher who leads the mind of the humble searcher for truth; and by the Holy
Spirit's guidance, the truths of the Word are revealed to him. And there can
be no more certain and efficient knowledge of the truth than to be thus
guided into all truth. Through the impartation of the Holy Spirit, we are to
understand God's Word. We are admonished to seek the truth as if searching
for hidden treasure. 

The Lord opens the understanding of the true seeker. The Holy Spirit enables
the human mind to grasp the facts of revelation, and divine light
communicates with the soul. This is the opening of the eyes to behold the
genuine treasure, and the mind lays hold upon the glories of a better world.
The soul pants after the excellence of Christ Jesus (manuscript 59, 1906). 

Jesus was the greatest teacher the world ever knew. He presented truth in
clear, forcible statements, and the illustrations He used were of the purest
and highest order. He never mingled cheap symbols and figures with His
divine instruction, or sought to pander to curiosity or to gratify the class
that will listen simply to be amused. He did not bring sacred truth down to
the level of the common. . . . His words were of the purest and most
elevated. . . . He did not humble the truth to meet man in his fallen
condition, and lower the standard of righteousness to suit his degradation;
but He humbled Himself, and became obedient unto death, even the death of
the cross, in order that He might save the race that had been degraded by
transgression. It was not His purpose to abolish by His death the law of
God, but rather to show the immutability of its sacred claims. It was His
purpose to "magnify the law, and make it honourable," so that every one who
should look upon the cross of Calvary with its uplifted Victim should see
the unanswerable argument of the perfect truth of the law. . . . 

He rescued truth, eternal truth, from the base companionship of error, and
commanded it to shine forth in all its brightness and heavenly luster. He
set the truth on high, in order that like a light it might illuminate the
moral darkness of the world. . . . Jesus restored truth that had been cast
out, to its royal order, and invested it with its true importance and
dignity. Christ Himself was the truth and the life (Review and Herald, Aug.
6, 1895). 

>From Lift Him Up - Page 181


From devotional at egwlists.whiteestate.org  Wed Jun 17 10:47:39 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Wed, 17 Jun 2009 13:47:39 -0400
Subject: Teaching Children
Message-ID: <00cd01c9ef73$b5cabcd0$21603670$@org>

Teaching Children

Suffer the little children to come unto me, and forbid them not: for of such
is the kingdom of heaven. Mark 10:14. 

Jesus knows the burdens of every mother's heart. He who had a mother that
struggled with poverty and privation sympathizes with every mother in her
labors. He who made a long journey in order to relieve the anxious heart of
a Canaanite woman will do as much for the mothers of today. He who gave back
to the widow of Nain her only son, and in His agony upon the cross
remembered His own mother, is touched today by the mother's sorrow. In every
grief and every need, He will comfort and help. . . . 

In the children who were brought in contact with Him, Jesus saw the men and
women who should be heirs of His grace and subjects of His kingdom, and some
of whom would become martyrs for His sake. He knew that these children would
listen to Him and accept Him as their Redeemer far more readily than would
grown-up people, many of whom were the worldly-wise and hard-hearted. In
teaching, He came down to their level. He, the Majesty of heaven, answered
their questions and simplified His important lessons to meet their childish
understanding. He planted in their minds the seeds of truth, which in after
years would spring up and bear fruit unto eternal life. 

When Jesus told the disciples not to forbid the children to come to Him, He
was speaking to His followers in all ages--to officers of the church,
ministers, helpers, and all Christians. Jesus is drawing the children, and
He bids us, "Suffer them to come"; as if He would say, They will come, if
you do not hinder them. . . . 

As the Holy Spirit moves upon the hearts of the children, cooperate with His
work. Teach them that the Saviour is calling them, that nothing can afford
Him greater joy than for them to give themselves to Him in the bloom and
freshness of their years. 

The Saviour regards with infinite tenderness the souls whom He has purchased
with His blood. They are the claim of His love. He looks upon them with
unutterable longing. His heart is drawn out, not only to the best-trained
and most attractive children, but to those who by inheritance and through
neglect have objectionable traits of character. Many parents do not
understand how much they are responsible for these traits in their children.
. . . Jesus looks upon these children with pity. He traces from cause to
effect. 

The Christian worker may be Christ's agent in drawing these faulty and
erring ones to the Saviour. By wisdom and tact he may bind them to his
heart, he may give courage and hope, and through the grace of Christ may see
them transformed in character, so that of them it may be said, "Of such is
the kingdom of God" (The Ministry of Healing, pp. 42-44). 

>From Lift Him Up - Page 182


From devotional at egwlists.whiteestate.org  Thu Jun 18 14:57:18 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Thu, 18 Jun 2009 17:57:18 -0400
Subject: By the Ties of Human Sympathy
Message-ID: <006701c9f05f$c15aea10$4410be30$@org>

By the Ties of Human Sympathy

There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me
to drink. John 4:7.

He [Christ] passed by no human being as worthless, but sought to apply the
healing remedy to every soul. In whatever company He found Himself He
presented a lesson appropriate to the time and the circumstances. Every
neglect or insult shown by men to their fellowmen only made Him more
conscious of their need of His divine-human sympathy. He sought to inspire
with hope the roughest and most unpromising, setting before them the
assurance that they might become blameless and harmless, attaining such a
character as would make them manifest as the children of God. . . .

Though He was a Jew, Jesus mingled freely with the Samaritans, setting at
nought the Pharisaic customs of His nation. In face of their prejudices He
accepted the hospitality of this despised people. He slept with them under
their roofs, ate with them at their tables--partaking of the food prepared
and served by their hands--taught in their streets, and treated them with
the utmost kindness and courtesy. And while He drew their hearts to Him by
the tie of human sympathy, His divine grace brought to them the salvation
which the Jews rejected.

Christ neglected no opportunity of proclaiming the gospel of salvation.
Listen to His wonderful words to that one woman of Samaria. He was sitting
by Jacob's well, as the woman came to draw water. To her surprise He asked a
favor of her. "Give me to drink," He said. He wanted a cool draft, and He
wished also to open the way whereby He might give to her the water of life.
"How is it," said the woman, "that thou, being a Jew, askest drink of me,
which am a woman of Samaria? for the Jews have no dealings with the
Samaritans." Jesus answered, "If thou knewest the gift of God, and who it is
that saith to thee, Give me to drink; thou wouldest have asked of him, and
he would have given thee living water" (John 4:7-10). . . .

How much interest Christ manifested in this one woman! How earnest and
eloquent were His words! When the woman heard them, she left her waterpot,
and went into the city, saying to her friends, "Come, see a man, which told
me all things that ever I did: is not this the Christ?" We read that "many
of the Samaritans of that city believed on him" (verses 29, 39). And who can
estimate the influence which these words have exerted for the saving of
souls in the years that have passed since then?

Wherever hearts are open to receive the truth, Christ is ready to instruct
them. He reveals to them the Father, and the service acceptable to Him who
reads the heart. For such He uses no parables. To them, as to the woman at
the well, He says, "I that speak unto thee am he" (The Ministry of Healing,
pp. 25-28).
>From Lift Him Up - Page 183


From devotional at egwlists.whiteestate.org  Fri Jun 19 06:59:37 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Fri, 19 Jun 2009 09:59:37 -0400
Subject: A Satisfying Fountain 
Message-ID: <002201c9f0e6$366765a0$a33630e0$@org>

A Satisfying Fountain 

If thou knewest the gift of God, and who it is that saith to thee, Give me
to drink; thou wouldest have asked of him, and he would have given thee
living water. John 4:10. 

What said Christ to the Samaritan woman at Jacob's well? . . . "The water
that I shall give . . . shall be . . . a well of water springing up into
everlasting life." The water that Christ referred to was the revelation of
His grace in His Word; His Spirit, His teaching, is as a satisfying fountain
to every soul. Every other source to which they shall resort will prove
unsatisfying. But the word of truth is as cool streams, represented as the
waters of Lebanon, which are always satisfying. In Christ is fullness of joy
forevermore. The desires and pleasures and amusements of the world are never
satisfying nor healing to the soul. But Jesus says, "Whoso eateth my flesh,
and drinketh my blood, hath eternal life." 

Christ's gracious presence in His Word is ever speaking to the soul,
representing Him as the well of living water to refresh the thirsting soul.
It is our privilege to have a living, abiding Saviour. He is the source of
spiritual power implanted within us, and His influence will flow forth in
words and actions, refreshing all within the sphere of our influence,
begetting in them desires and aspirations for strength and purity, for
holiness and peace, and for that joy which brings no sorrow with it. This is
the result of an indwelling Saviour. 

Jesus said, "Lo, I am with you alway, even unto the end of the world." He
walked once a man on earth, His divinity clothed with humanity, a suffering,
tempted man, beset with Satan's devices. He was tempted in all points like
as we are, and He knows how to succor those that are tempted. Now He is at
the right hand of God. He is in heaven as our advocate, to make intercession
for us. We must always take comfort and hope as we think of this. He is
thinking of those who are subject to temptations in this world. He thinks of
us individually, and knows our every necessity. When tempted, just say, He
cares for me, He makes intercession for me, He loves me, He has died for me.
I will give myself unreservedly to Him. 

We grieve the heart of Christ when we go mourning over ourselves as though
we were our own savior. No; we must commit the keeping of our souls to God
as unto a faithful Creator. He ever lives to make intercession for the
tried, tempted ones. Open your heart to the bright beams of the Sun of
Righteousness, and let not one breath of doubt, one word of unbelief, escape
your lips, lest you sow the seeds of doubt. There are rich blessings for us;
let us grasp them by faith. I entreat you to have courage in the Lord.
Divine strength is ours; and let us talk courage and strength and faith. . .
. Bear a living testimony for God under all circumstances (Testimonies to
Ministers, pp. 390, 391). 

>From Lift Him Up - Page 184


From devotional at egwlists.whiteestate.org  Mon Jun 22 14:58:37 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Mon, 22 Jun 2009 17:58:37 -0400
Subject: We are Blessed as We Teach Others 
Message-ID: <002901c9f384$9a082ef0$ce188cd0$@org>

We are Blessed as We Teach Others 

He that watereth shall be watered also himself. Prov. 11:25. 

The teaching of Christ was the expression of an inwrought conviction and
experience, and those who learn of Him become teachers after the divine
order. The Word of God, spoken by one who is himself sanctified through it,
has a life-giving power that makes it attractive to the hearers, and
convicts them that it is a living reality. When one has received the truth
in the love of it, he will make this manifest in the persuasion of his
manner and the tones of his voice. He makes known that which he himself has
heard, seen, and handled of the Word of life, that others may have
fellowship with him through the knowledge of Christ. His testimony, from
lips touched with a live coal from off the altar, is truth to the receptive
heart, and works sanctification upon the character. 

And he who seeks to give light to others will himself be blessed. "There
shall be showers of blessing." "He that watereth shall be watered also
himself." God could have reached His object in saving sinners without our
aid; but in order for us to develop a character like Christ's, we must share
in His work. In order to enter into His joy--the joy of seeing souls
redeemed by His sacrifice--we must participate in His labors for their
redemption. 

Nathanael's first expression of his faith, so full and earnest and sincere,
fell like music on the ears of Jesus. And He "answered and said unto him,
Because I said unto thee, I saw thee under the fig tree, believest thou?
thou shalt see greater things than these." The Saviour looked forward with
joy to His work in preaching good tidings to the meek, binding up the
brokenhearted, and proclaiming liberty to the captives of Satan. At thought
of the precious blessings He had brought to men, Jesus added, "Verily,
verily, I say unto you, Hereafter ye shall see heaven open, and the angels
of God ascending and descending upon the Son of man." 

Here Christ virtually says, On the bank of the Jordan the heavens were
opened, and the Spirit descended like a dove upon Me. That scene was but a
token that I am the Son of God. If you believe on Me as such, your faith
shall be quickened. You shall see that the heavens are opened, and are never
to be closed. I have opened them to you. The angels of God are ascending,
bearing the prayers of the needy and distressed to the Father above, and
descending, bringing blessing and hope, courage, help, and life, to the
children of men. 

The angels of God are ever passing from earth to heaven, and from heaven to
earth. . . . And thus Christ is the medium of communication of men with God,
and of God with men (The Desire of Ages, pp. 142, 143). 

>From Lift Him Up - Page 187


From devotional at egwlists.whiteestate.org  Tue Jun 23 14:51:57 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Tue, 23 Jun 2009 17:51:57 -0400
Subject: Students in the School of Christ 
Message-ID: <00b801c9f44c$d5fbca70$81f35f50$@org>

Students in the School of Christ 

His delight is in the law of the Lord; and in his law doth he meditate day
and night. Ps. 1:2. 

The mind that dwells much on the revealed will of God to man will become
strong in the truth. Those who read and study with an earnest desire for
divine light, whether they are ministers or not, will soon discover in the
Scriptures a beauty and harmony which will captivate their attention,
elevate their thoughts, and give them an inspiration and an energy of
argument that will be powerful to convict and convert souls. . . . 

The psalmist declares of the good man: "His delight is in the law of the
Lord; and in his law doth he meditate day and night." He refers to his own
experience, and exclaims: "O how love I thy law! it is my meditation all the
day." "Mine eyes prevent the night watches, that I might meditate in thy
word." . . . 

Said Jesus to His disciples: "Learn of me; for I am meek and lowly in
heart." I would plead with those who have accepted the position of teachers,
to first become humble learners, and ever to remain as pupils in the school
of Christ to receive from the Master lessons of meekness and lowliness of
heart. Humility of spirit, combined with earnest activity, will result in
the salvation of souls so dearly purchased by the blood of Christ. . . .
"Faith without works is dead." He needs that faith that works by love and
purifies the soul. A living faith in Christ will bring every action of the
life and every emotion of the soul into harmony with God's truth and
righteousness. 

Fretfulness, self-exaltation, pride, passion, and every other trait of
character unlike our holy Pattern must be overcome; and then humility,
meekness, and sincere gratitude to Jesus for His great salvation will
continually flow out from the pure fountain of the heart. The voice of Jesus
should be heard in the message coming from the lips of His ambassador. . . .


If those who sound the solemn notes of warning for this time could realize
their accountability to God they would see the necessity for fervent prayer.
When the cities were hushed in midnight slumber, when every man had gone to
his own house, Christ, our Example, would repair to the Mount of Olives, and
there, amid the overshadowing trees, would spend the entire night in prayer.
He who was Himself without the taint of sin--a treasure house of blessing;
whose voice was heard in the fourth watch of the night by the terrified
disciples upon the stormy sea, in heavenly benediction; and whose word could
summon the dead from their graves--He it was who made supplication with
strong crying and tears. He prayed not for Himself, but for those whom He
came to save (Testimonies, vol. 4, pp. 526-528). 

>From Lift Him Up - Page 188


From devotional at egwlists.whiteestate.org  Wed Jun 24 14:30:10 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Wed, 24 Jun 2009 17:30:10 -0400
Subject: Bear a Living Testimony 
Message-ID: <008d01c9f512$f5c3b4f0$e14b1ed0$@org>

Bear a Living Testimony 

As thou hast sent me into the world, even so have I also sent them into the
world. John 17:18. 

Because of the increasing power of Satan's temptations, the times in which
we live are full of peril for the children of God, and we need to learn
constantly of the Great Teacher, that we may take every step in surety and
righteousness. Wonderful scenes are opening before us; and at this time a
living testimony is to be borne in the lives of God's professed people, so
that the world may see that in this age, when evil reigns on every side,
there is yet a people who are laying aside their will and are seeking to do
God's will--a people in whose hearts and lives God's law is written. 

God expects those who bear the name of Christ to represent Him. Their
thoughts are to be pure, their words noble and uplifting. The religion of
Christ is to be interwoven with all that they do and say. They are to be a
sanctified, purified, holy people, communicating light to all with whom they
come in contact. It is His purpose that by exemplifying the truth in their
lives they shall be a praise in the earth. The grace of Christ is sufficient
to bring this about. But let God's people remember that only as they believe
and work out the principles of the gospel can they fulfill His purpose. Only
as they yield their God-given capabilities to His service will they enjoy
the fullness and the power of the promise whereon the church has been called
to stand. . . . 

The followers of Christ are to be separate from the world in principles and
interests; but they are not to isolate themselves from the world. The
Saviour mingled constantly with men, not to encourage them in anything that
was not in accordance with God's will, but to uplift and ennoble them. . . .
So the Christian is to abide among men, that the savor of divine love may be
as salt to preserve the world from corruption. 

Daily beset by temptation, constantly opposed by the leaders of the people,
Christ knew that He must strengthen His humanity by prayer. In order to be a
blessing to men, He must commune with God, pleading for energy,
perseverance, and steadfastness. . . . Without this daily communion with
God, no human being can gain power for service. Christ alone can direct the
thoughts aright. He alone can give noble aspirations and fashion the
character after the divine similitude. If we draw near to Him in earnest
prayer, He will fill our hearts with high and holy purposes, and with deep
longings for purity and righteousness. . . . 

God desires His people to show by their lives the advantage of Christianity
over worldliness; to show that they are working on a high, holy plane. . . .
He longs to make them channels through which He can pour His boundless love
and mercy (Counsels to Parents and Teachers, pp. 322-324). 

>From Lift Him Up - Page 189


From devotional at egwlists.whiteestate.org  Thu Jun 25 16:22:32 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Thu, 25 Jun 2009 19:22:32 -0400
Subject: He was All He Claimed 
Message-ID: <000f01c9f5eb$d18fc630$74af5290$@org>

He was All He Claimed 

He that believeth on me, the works that I do shall he do also; and greater
works than these shall he do; because I go unto my Father. John 14:12. 

After the Lord's ascension, the disciples realized the fulfillment of His
promise. The scenes of the crucifixion, resurrection, and ascension of
Christ were a living reality to them. They saw that the prophecies had been
literally fulfilled. They searched the Scriptures, and accepted their
teaching with a faith and assurance unknown before. They knew that the
divine Teacher was all that He had claimed to be. As they told their
experience, and exalted the love of God, men's hearts were melted and
subdued, and multitudes believed on Jesus. 

The Saviour's promise to His disciples is a promise to His church to the end
of time. God did not design that His wonderful plan to redeem men should
achieve only insignificant results. All who will go to work, trusting not in
what they themselves can do, but in what God can do for and through them,
will certainly realize the fulfillment of His promise. "Greater works than
these shall he do," He declares; "because I go unto my Father." 

As yet the disciples were unacquainted with the Saviour's unlimited
resources and power. He said to them, "Hitherto have ye asked nothing in my
name" (John 16:24). He explained that the secret of their success would be
in asking for strength and grace in His name. He would be present before the
Father to make request for them. The prayer of the humble suppliant He
presents as His own desire in that soul's behalf. Every sincere prayer is
heard in heaven. It may not be fluently expressed; but if the heart is in
it, it will ascend to the sanctuary where Jesus ministers, and He will
present it to the Father without one awkward, stammering word, beautiful and
fragrant with the incense of His own perfection. 

The pathway of sincerity and integrity is not a path free from obstruction,
but in every difficulty we are to see a call to prayer. There is no one
living who has any power that he has not received from God, and the source
whence it comes is open to the weakest human being. "Whatsoever ye shall ask
in my name," said Jesus, "that will I do, that the Father may be glorified
in the Son. If ye shall ask any thing in my name, I will do it" (John 14:13,
14) (The Desire of Ages, p. 667). 

The Saviour was deeply anxious for His disciples to understand for what
purpose His divinity was united to humanity. He came to the world to display
the glory of God, that man might be uplifted by its restoring power. God was
manifested in Him that He might be manifested in them. Jesus revealed no
qualities, and exercised no powers, that men may not have through faith in
Him. His perfect humanity is that which all His followers may possess, if
they will be in subjection to God as He was (ibid., p. 664). 

>From Lift Him Up - Page 190


From devotional at egwlists.whiteestate.org  Fri Jun 26 11:06:58 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Fri, 26 Jun 2009 14:06:58 -0400
Subject: Christ's Favorite Subject 
Message-ID: <001c01c9f688$e7b95dc0$b72c1940$@org>

Christ's Favorite Subject 

It is expedient for you that I go away: for if I go not away, the Comforter
will not come unto you; but if I depart, I will send him unto you. And when
he is come, he will reprove the world of sin, and of righteousness, and of
judgment. John 16:7, 8. 

Christ, the Great Teacher, had an infinite variety of subjects from which to
choose, but the one upon which He dwelt most largely was the endowment of
the Holy Spirit (Selected Messages, book 1, p. 156). 

In describing to His disciples the office work of the Holy Spirit, Jesus
sought to inspire them with the joy and hope that inspired His own heart. He
rejoiced because of the abundant help He had provided for His church. The
Holy Spirit was the highest of all gifts that He could solicit from His
Father for the exaltation of His people. The Spirit was to be given as a
regenerating agent, and without this the sacrifice of Christ would have been
of no avail. The power of evil had been strengthening for centuries, and the
submission of men to this satanic captivity was amazing. Sin could be
resisted and overcome only through the mighty agency of the Third Person of
the Godhead, who would come with no modified energy, but in the fullness of
divine power. It is the Spirit that makes effectual what has been wrought
out by the world's Redeemer. It is by the Spirit that the heart is made
pure. Through the Spirit the believer becomes a partaker of the divine
nature. Christ has given His Spirit as a divine power to overcome all
hereditary and cultivated tendencies to evil, and to impress His own
character upon His church. 

Of the Spirit Jesus said, "He shall glorify me." The Saviour came to glorify
the Father by the demonstration of His love; so the Spirit was to glorify
Christ by revealing His grace to the world. The very image of God is to be
reproduced in humanity. The honor of God, the honor of Christ, is involved
in the perfection of the character of His people. 

"When he [the Spirit of truth] is come, He will reprove the world of sin,
and of righteousness, and of judgment." The preaching of the Word will be of
no avail without the continual presence and aid of the Holy Spirit. This is
the only effectual teacher of divine truth. Only when the truth is
accompanied to the heart by the Spirit will it quicken the conscience or
transform the life. One might be able to present the letter of the Word of
God, he might be familiar with all its commands and promises; but unless the
Holy Spirit sets home the truth, no souls will fall on the Rock and be
broken. No amount of education, no advantages, however great, can make one a
channel of light without the cooperation of the Spirit of God. . . . This
promised blessing, claimed by faith, brings all other blessings in its
train. It is given according to the riches of the grace of Christ, and He is
ready to supply every soul according to the capacity to receive (The Desire
of Ages, pp. 671, 672). 

>From Lift Him Up - Page 191


From devotional at egwlists.whiteestate.org  Sat Jun 27 16:47:49 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sat, 27 Jun 2009 19:47:49 -0400
Subject: The Highest of All Education 
Message-ID: <003501c9f781$aeaf84b0$0c0e8e10$@org>

The Highest of All Education 

And let us not be weary in well doing: for in due season we shall reap, if
we faint not. Gal. 6:9. 

Christ calls upon us to labor patiently and perseveringly for the thousands
perishing in their sins, scattered in all lands, like wrecks on a desert
shore. Those who share in Christ's glory must share also in His ministry,
helping the weak, the wretched, and the despondent. {LHU 192.2}

Let those who take up this work make the life of Christ their constant
study. Let them be intensely in earnest, using every capability in the
Lord's service. Precious results will follow sincere, unselfish effort. From
the Great Teacher the workers will receive the highest of all education. But
those who do not impart the light they have received will one day realize
that they have sustained a fearful loss. 

Human beings have no right to think that there is a limit to the efforts
that they are to make in the work of soul saving. Did Christ ever become
weary in His work? Did He ever draw back from sacrifice and hardship? Church
members are to put forth the continuous, persevering efforts that He put
forth. They are to be ever ready to spring into action in obedience to the
Master's commands. Wherever we see work waiting to be done we are to take it
up and do it, constantly looking unto Jesus. If our church members would
heed this instruction, hundreds of souls would be won to Jesus. If every
church member were a living missionary, the gospel would speedily be
proclaimed in all countries, to all peoples, nations, and tongues. 

Let sanctified ability be brought into the work of proclaiming the truth for
this time. If the forces of the enemy gain the victory now, it will be
because the churches neglect their God-given work. For years the work has
been kept before us, but many have been asleep. If Seventh-day Adventists
will now arouse and do the work assigned them, the truth will be presented
to our neglected cities in clear, distinct lines and in the power of the
Spirit. 

When wholehearted work is done, the efficacy of the grace of Christ will be
seen. The watchmen on the walls of Zion are to be wide awake, and they are
to arouse others. God's people are to be so earnest and faithful in their
work for Him that all selfishness will be separated from their lives. His
workers will then see eye-to-eye, and the arm of the Lord, the power of
which was seen in the life of Christ, will be revealed. Confidence will be
restored, and there will be unity in the churches throughout our ranks. . .
. To every worker Christ promises the divine efficiency that will make his
labors a success (Testimonies, vol. 9, pp. 31-34). 

>From Lift Him Up - Page 192


From devotional at egwlists.whiteestate.org  Sun Jun 28 18:44:06 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Sun, 28 Jun 2009 21:44:06 -0400
Subject: God Himself was Daniel's Teacher
Message-ID: <000301c9f85b$17dea770$479bf650$@org>

God Himself was Daniel's Teacher

Them that honour me I will honour. 1 Sam. 2:30.

In acquiring the wisdom of the Babylonians, Daniel and his companions were
far more successful than their fellow students; but their learning did not
come by chance. They obtained their knowledge by the faithful use of their
powers, under the guidance of the Holy Spirit. They placed themselves in
connection with the Source of all wisdom, making the knowledge of God the
foundation of their education. In faith they prayed for wisdom, and they
lived their prayers. They placed themselves where God could bless them. They
avoided that which would weaken their powers, and improved every opportunity
to become intelligent in all lines of learning. They followed the rules of
life that could not fail to give them strength of intellect. They sought to
acquire knowledge for one purpose--that they might honor God. They realized
that in order to stand as representatives of true religion amid the false
religions of heathenism they must have clearness of intellect and must
perfect a Christian character. And God Himself was their teacher. Constantly
praying, conscientiously studying, keeping in touch with the Unseen, they
walked with God as did Enoch.

True success in any line of work is not the result of chance or accident or
destiny. It is the outworking of God's providences, the reward of faith and
discretion, of virtue and perseverance. Fine mental qualities and a high
moral tone are not the result of accident. God gives opportunities; success
depends upon the use made of them.

While God was working in Daniel and his companions "to will and to do of His
good pleasure" (Phil. 2:13), they were working out their own salvation.
Herein is revealed the outworking of the divine principle of cooperation,
without which no true success can be attained. Human effort avails nothing
without divine power; and without human endeavor, divine effort is with many
of no avail. To make God's grace our own, we must act our part. His grace is
given to work in us to will and to do, but never as a substitute for our
effort.

As the Lord cooperated with Daniel and his fellows, so He will cooperate
with all who strive to do His will. And by the impartation of His Spirit He
will strengthen every true purpose, every noble resolution. Those who walk
in the path of obedience will encounter many hindrances. Strong, subtle
influences may bind them to the world; but the Lord is able to render futile
every agency that works for the defeat of His chosen ones; in His strength
they may overcome every temptation, conquer every difficulty (Prophets and
Kings, pp. 486, 487).

>From Lift Him Up - Page 193


From devotional at egwlists.whiteestate.org  Mon Jun 29 15:05:46 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Mon, 29 Jun 2009 18:05:46 -0400
Subject: Taught by the World's Greatest Educator 
Message-ID: <000901c9f905$c21be310$4653a930$@org>

Taught by the World's Greatest Educator 

Cast the net on the right side of the ship, and ye shall find. They cast
therefore, and now they were not able to draw it for the multitude of
fishes. John 21:6. 

Seven of the disciples were in company. They were clad in the humble garb of
fishermen; they were poor in worldly goods, but rich in the knowledge and
practice of the truth, which in the sight of Heaven gave them the highest
rank as teachers. They had not been students in the schools of the prophets,
but for three years they had been taught by the greatest Educator the world
has ever known. Under His instruction they had become elevated, intelligent,
and refined, agents through whom men might be led to a knowledge of the
truth. . . . 

The evening was pleasant, and Peter, who still had much of his old love for
boats and fishing, proposed that they should go out upon the sea and cast
their nets. In this plan all were ready to join; they were in need of food
and clothing, which the proceeds of a successful night's fishing would
supply. So they went out in their boat, but they caught nothing. All night
they toiled, without success. Through the weary hours they talked of their
absent Lord, and recalled the wonderful events they had witnessed in His
ministry beside the sea. They questioned as to their own future, and grew
sad at the prospect before them. 

All the while a lone watcher upon the shore followed them with His eye,
while He Himself was unseen. At length the morning dawned. The boat was but
a little way from the shore, and the disciples saw a stranger standing upon
the beach, who accosted them with the question, "Children, have ye any
meat?" When they answered, "No," He said unto them, "Cast the net on the
right side of the ship, and ye shall find. They cast therefore, and now they
were not able to draw it for the multitude of fishes." 

John recognized the stranger, and exclaimed to Peter, "It is the Lord." . .
. Jesus had called them to leave their fishing boats, and had promised to
make them fishers of men. It was to bring this scene to their minds, and to
deepen its impression, that He had again performed the miracle. His act was
a renewal of the commission to the disciples. It showed them that the death
of their Master had not lessened their obligation to do the work He had
assigned them. Though they were to be deprived of His personal
companionship, and of the means of support by their former employment, the
risen Saviour would still have a care for them. While they were doing His
work, He would provide for their needs. And Jesus had a purpose in bidding
them cast their net on the right side of the ship. On that side He stood
upon the shore. That was the side of faith. If they labored in connection
with Him--His divine power combining with their human effort--they could not
fail of success (The Desire of Ages, pp. 809-811). 

>From Lift Him Up - Page 194


From devotional at egwlists.whiteestate.org  Tue Jun 30 13:12:22 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Tue, 30 Jun 2009 16:12:22 -0400
Subject: The Humble Searcher May Learn 
Message-ID: <002a01c9f9bf$156dffd0$4049ff70$@org>

The Humble Searcher May Learn 

Shew me thy way, O Lord; teach me thy paths. Ps. 25:4. 

Revelation is not the creation or invention of something new, but the
manifestation of that which, until revealed, was unknown to human beings.
The great and eternal truths contained in the gospel are revealed through
diligent searching and humbling of ourselves before God. We have a divine
Teacher who leads the mind of the humble searcher for truth; and by the Holy
Spirit's guidance, the truths of the Word are revealed to him. And there can
be no more certain and efficient knowledge of the truth than to be thus
guided into all truth. Through the impartation of the Holy Spirit, we are to
understand God's Word. We are admonished to seek the truth as if searching
for hidden treasure. 

The Lord opens the understanding of the true seeker. The Holy Spirit enables
the human mind to grasp the facts of revelation, and divine light
communicates with the soul. This is the opening of the eyes to behold the
genuine treasure, and the mind lays hold upon the glories of a better world.
The soul pants after the excellence of Christ Jesus (manuscript 59, 1906). 

Jesus was the greatest teacher the world ever knew. He presented truth in
clear, forcible statements, and the illustrations He used were of the purest
and highest order. He never mingled cheap symbols and figures with His
divine instruction, or sought to pander to curiosity or to gratify the class
that will listen simply to be amused. He did not bring sacred truth down to
the level of the common. . . . His words were of the purest and most
elevated. . . . He did not humble the truth to meet man in his fallen
condition, and lower the standard of righteousness to suit his degradation;
but He humbled Himself, and became obedient unto death, even the death of
the cross, in order that He might save the race that had been degraded by
transgression. It was not His purpose to abolish by His death the law of
God, but rather to show the immutability of its sacred claims. It was His
purpose to "magnify the law, and make it honourable," so that every one who
should look upon the cross of Calvary with its uplifted Victim should see
the unanswerable argument of the perfect truth of the law. . . . 

He rescued truth, eternal truth, from the base companionship of error, and
commanded it to shine forth in all its brightness and heavenly luster. He
set the truth on high, in order that like a light it might illuminate the
moral darkness of the world. . . . Jesus restored truth that had been cast
out, to its royal order, and invested it with its true importance and
dignity. Christ Himself was the truth and the life (Review and Herald, Aug.
6, 1895). 

>From Lift Him Up - Page 195


From devotional at egwlists.whiteestate.org  Wed Jul  1 14:44:38 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Wed, 1 Jul 2009 17:44:38 -0400
Subject: Christ is the Chief Shepherd 
Message-ID: <006f01c9fa95$24389990$6ca9ccb0$@org>

Christ is the Chief Shepherd 

When the chief Shepherd shall appear, ye shall receive a crown of glory that
fadeth not away. 1 Peter 5:4. 

A shepherd's life was one of diligence. He was obliged to watch his flocks
day and night. Wild beasts were common, and often bold, and would do great
injury to flocks of sheep and cattle that were not guarded by a faithful
shepherd. Although Jacob had a number of servants to aid him in tending the
flocks owned by himself and Laban, yet the responsibility of the whole
matter rested upon him. And in some seasons of the year he was obliged to be
with the flocks himself, day and night, to protect them in the driest season
of the year, that they should not perish with thirst; and in the coldest
part of the season, to save them from becoming chilled with the heavy night
frosts. Their flocks were also in danger of being stolen by unprincipled
shepherds, who wished to enrich themselves by stealing their neighbor's
cattle. 

A shepherd's life was one of constant care. He was not qualified for a
shepherd unless he was merciful, and possessed courage and perseverance.
Jacob was chief shepherd, and had shepherds under him who were termed
servants. The chief shepherd called these servants, to whom he intrusted the
care of the flock, to a strict account if they were not found in a
flourishing condition. If there were any of the cattle missing, the chief
shepherd suffered the loss. 

The relation of Christ to His people is compared to a shepherd. He saw,
after the Fall, His sheep in a pitiable condition exposed to sure
destruction. He left the honors and glory of His Father's house to become a
shepherd, to save the . . . wandering sheep who were ready to perish. His
winning voice was heard calling them to His fold, a safe and sure retreat
from the hand of robbers; also a shelter from the scorching heat, and a
protection from the chilling blasts. His care was continually exercised for
the good of His sheep. He strengthened the weak, nourished the suffering,
and gathered the lambs of the flock in His arms, and carried them in His
bosom. His sheep love Him. He goeth before His sheep, and they hear His
voice and follow Him. "And a stranger will they not follow, but will flee
from him: for they know not the voice of strangers." Christ says, "I am the
good shepherd: the good shepherd giveth His life for the sheep." . . . 

Christ is the chief shepherd. He has intrusted the care of His flock to
undershepherds. He requires these shepherds to have the same interest for
His sheep which He has ever manifested, and to ever feel the responsibility
of the charge He has intrusted to them. . . . If they imitate His
self-denying example, the flock will prosper under their care. . . . They
will be constantly laboring for the welfare of the flock (Spiritual Gifts,
vol. 3, pp. 122-124). 

>From Lift Him Up - Page 196


From devotional at egwlists.whiteestate.org  Thu Jul  2 19:08:16 2009
From: devotional at egwlists.whiteestate.org (Daily Devotional)
Date: Thu, 2 Jul 2009 22:08: